Justification by Faith: Luther's Transformative Revelation

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"I am bound by the Scriptures I've quoted. My conscience is captive to the Word of God." Until this point his voice had been quite low and subdued, but it began to rise. And he said, "I cannot and I will not retract anything since it is neither safe nor right to go against conscience. May God help me. Amen." [00:01:45]

He was brought up with an understanding of justification that went back to the theologian Augustine. And Augustine had said, "If you want to understand justification, you need to turn to the book of Romans." Fine. He said you need to turn to Romans chapter 5 verse 5, where Paul says, "God has poured His love into our hearts by the Holy Spirit He has given us." [00:03:24]

And on the basis of that internal transformation, I become more and more inherently worthy of heaven. Now, it sounded lovely when a great theologian like Augustine said it. But what do you think that does to you if you really believe that? Well, what clearly happened over the next few centuries was that Europe became a place increasingly terrified of sudden death and facing judgment. [00:04:22]

Terrified of sudden death because he had no knowledge of Christ's sufficient gracious salvation, he had no assurance of salvation. And here's the thing that is even more terrifying than that. Notice who he cried to. Martin Luther had never spoken to God in his life and wouldn't do so for another five years. He didn't dare. [00:07:08]

He deliberately tried to make sure that he could sleep in freezing cold, wearing rough clothing, doing all he could by how he looked and talked and behaved to placate God by his behavior. Did he feel better after that? No. He said, "Though I lived as a monk without reproach, I felt as a sinner before God with an extremely disturbed conscience." [00:08:30]

And then hammering away at the text in his cell, he wrote, "I began to understand by attention to the context that the righteousness of God is that by which the righteous live by a gift of God, namely by faith. And here I felt I was altogether born again and had entered paradise itself through open gates." [00:10:54]

Well, Luther had the audacity to say Scripture alone is the supreme and inerrant authority. So where popes and councils can go wrong, Scripture alone does not. Scripture alone is the church's ultimate authority, sufficient for faith and practice. And so Luther said, "The saints could err in their writings and the sin in their lives, but the Scriptures cannot err." [00:13:20]

And so said Luther this is the great marriage swap, the joyful exchange that the sinner has with Jesus Christ, our great great bridegroom takes all our sin, all our death, all our judgment upon Himself when we're united to Him in this marital union, and he drowns all that in His blood. And then He gives to us, clothes us like the king his queen with all His righteousness. [00:20:00]

And this is a doctrine that is so much stronger than mere forgiveness, so much richer. We give that simple illustration. "What is justification? It's just as if I'd never sinned," which is half true. And that's what I thought justification was when I was a young believer, that I thought what happened was Christ gives me a blank slate. [00:21:39]

And when we are in Him, we will be filled with His Spirit who will transform us into His image. He gives us His son, Jesus Christ. That is the only gospel we must preach. I do not offer abstract eternal life, abstract "Have heaven for free." I offer Jesus Christ. In Him, the righteousness of God. In Him, eternal life. [00:32:36]

And therefore, people began to see, "Here's a God in whom I can find comfort and delight. Here is not One who simply approves those who've sorted themselves out." And so the glory of God, given who this God is, became the root of true satisfaction and joy for believers because they'd seen God revealed for who He is in the gospel. [00:34:52]

And therefore justification by faith alone, dear brothers and sisters, is the foundation stone of healthy Christian living, of healthy Christian living. See, it's not the case you can be in a conference like this and you can feel there's a sweet gospel for the person next to me who seems quite sorted, but if you knew the depths of my own depravity and dirtiness, you'd understand God must be for them, but this gospel cannot reach to me. [00:37:08]

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