We often encounter situations where life feels fundamentally unfair, whether in a courtroom, a doctor’s office, or our daily work. In these moments, it is easy to lose heart and drift toward despair or bitterness. Yet, we are invited to remain persistent, much like the widow who refused to stop seeking justice from the judge. This persistence is not about changing God’s mind but about staying relationally engaged with Him. Even when the answer seems delayed, we can trust that God’s heart is for the vulnerable. [33:31]
“And he told them a parable to the effect that they ought always to pray and not lose heart. He said, ‘In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, “Give me justice against my adversary.” For a while he refused, but afterward he said to himself, “Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.”’” (Luke 18:1–5)
Reflection: When you look at a situation in your life that feels unfair, how might you move from silent frustration to persistent, honest conversation with God this week?
Faith is often misunderstood as simply agreeing with a set of ideas about God. However, true faithfulness is more like the fidelity found in a marriage; it is a deep, abiding commitment to a person. When the world feels unpredictable and justice is hard to find, we are asked if we will remain trustworthy and committed to God. This kind of faith holds on to God’s character even when our circumstances do not seem to align with His promises. It is a choice to trust the Father’s heart when we cannot see His hand. [30:52]
“I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?” (Luke 18:8)
Reflection: In what specific area of your life is God inviting you to move beyond "believing facts" about Him to practicing "fidelity and trust" in Him?
Injustice and success can both warp the human heart in dangerous ways. While failure can lead to despair, prosperity often leads to a sense of entitlement or arrogance. We see this in the Pharisee who trusted in his own record of religious success rather than in God’s mercy. True justification does not come from our laundry list of achievements or our moral standing. Instead, it is found when we, like the tax collector, humbly acknowledge our need for God’s grace. [38:28]
“He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: ‘Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.”’” (Luke 18:9–12)
Reflection: If you were to set aside your "laundry list" of successes today, what is one specific area where you need to simply ask for God’s mercy?
On the cross, Jesus experienced the ultimate injustice so that we could receive a verdict of "not guilty." He was treated as condemned so that we might be declared righteous and justified in God’s sight. The resurrection serves as the Father’s final, decisive word on the life and work of His Son. Because of this, your standing before God is not a mystery waiting to be solved at the end of time. The verdict has already been announced, and you are a beloved, vindicated child of God. [41:12]
“I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (Luke 18:14)
Reflection: How would knowing that your "final verdict" is already "not guilty" change the way you handle a mistake or failure you experienced this past week?
Knowing how the story ends allows us to live with a unique kind of resilience and hope. We do not have to pretend that everything is okay, because we know that the world is currently marked by brokenness and pain. However, we are set free from the need to demand justice on our own terms or fall into the trap of bitterness. This freedom allows us to be generous, loving, and courageous even in the midst of a world that feels unfair. We can live spectacular lives today because we are secure in God’s future. [43:14]
“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord, because he has dealt bountifully with me.” (Psalm 13:5–6)
Reflection: What is one practical way you can show "courageous hope" to someone else this week who is currently struggling with a sense of unfairness?
The congregation is invited into a candid exploration of justice, prayer, and faithfulness in the midst of delay and suffering. Using two of Jesus’ courtroom parables—the persistent widow before an unjust judge and the praying Pharisee and tax collector—the preacher frames justice as both a present struggle and a promised reality. The widow’s relentless knocking models a prayerful persistence that refuses either despair or entitlement; her persistence forces an unjust magistrate to act and thus becomes a parable about trusting God’s eventual intervention. The contrast between the self-assured Pharisee and the contrite tax collector exposes the heart posture that receives justification: not self-commendation, but humble dependence on divine mercy.
Scripture is read against contemporary examples of thwarted justice—legal failures, illness, workplace slights, and global tragedies—showing that human systems often fail and that these wounds shape the soul toward either arrogance or despondency. Jesus reframes the question of timing into a deeper inquiry about fidelity: when the Son of Man comes, will faithfulness remain? The answer emerges in a twin ethic: persistent trust in God’s justice and a humble reliance on God’s grace. Both are necessary; the one sustains prayer over seasons of waiting, the other guards against pride when blessing arrives.
The crucifixion and resurrection are presented as the decisive legal verdict: God vindicates the faithful One, and through that act, declares believers justified. Jesus’ enduring faithfulness even under the greatest injustice becomes the pattern and power for believers—to remain relationally engaged with God, not by pretending things are right, but by trusting that the final verdict is already secured. With that assurance comes freedom: freedom from despair and entitlement, and the ability to live resilient, humble, and hopeful lives that reflect the kingdom’s coming. Practical congregational notes—calls to prayer, community announcements, and an invitation to ongoing fellowship—anchor the theological truths in everyday life and ecclesial practice, urging a posture of sustained prayer, mutual support, and generous stewardship as signs of a community shaped by the conviction that God’s justice will prevail.
No wonder in the Psalms, the psalmists cry out over and over again, giving voice to God's people as they gather in worship to say things like, why do the wicked prosper? Or the words that we read today, how long, oh Lord, must we suffer wrestling with God in the face of the injustice that we experience. No wonder that in the book of Job, Job puts god on trial and points the finger of accusation at the creator of the universe and says, you are being unfair, and you're a verdict of me. And if you're honest, if I'm honest, maybe we've asked the same question about justice in our lives.
[00:26:52]
(48 seconds)
#LamentAgainstInjustice
Somehow, intuitively, deeply in our bones, in our spirits, we know that when God's kingdom comes, justice will follow. And so not once but twice, people in Luke 17 say, Lord, where where is your kingdom? When is your kingdom going to come? When will righteous ness and justice finally be rendered? Because if the kingdom is where God's will is done, then surely justice will follow.
[00:28:50]
(24 seconds)
#KingdomMeansJustice
And that question is unsettling as it is, reframes everything. The the Greek word there for the question that Jesus is asking about faith, the Greek word for faith is pistis. And it can mean belief, but it more in a more profound way, it means faithfulness, fidelity, trustworthiness. In other words, Jesus is not just asking, will there be anybody who still believes in things about God? What Jesus is saying, is there anybody who is still committed to God? Not just ideas about God, but trust in God.
[00:30:11]
(43 seconds)
#FaithfulnessNotJustBelief
Think about the difference between saying something like, I believe in my spouse. I believe in Tammy. When Tammy got a new job teaching, I said, I believe in Tammy. I think she's gonna do great at this job. I believe in her. But that's very different than saying, I am faithful to her. Believing in my spouse and being faithful to my spouse are two very different experiences. And Jesus is talking about the second.
[00:30:54]
(30 seconds)
#FaithfulNotJustBelieving
She knocks and she knocks and she knocks knocks. And She pesters this judge until finally, the judge says, fine. If it will get you to leave me alone, I will give you justice. And Jesus tells us explicitly, not that God is like this corrupt judge, but that if even a corrupt judge will finally render justice, how much more so will our loving and faithful and good God render justice for those who seek him.
[00:32:43]
(45 seconds)
#PersistentWidow
So he says, pray always and do not lose heart. Have you ever been called to pray for something and you have felt the experience of losing heart after a season of prayer, after a year of prayer, after years of prayer? And Jesus' word to you is don't lose heart. Don't stop praying. Don't give up because God's justice is bending towards you.
[00:33:28]
(35 seconds)
#PrayDontLoseHeart
And together, these two stories give us a glimpse of what faithfulness looks like, the kind of faithfulness that Jesus is asking about right at that midpoint in the story. When the son of man returns, will there be faithfulness on earth? The faithfulness is persistent trust in God's justice. Persistent trust in God's justice, never giving up on God's justice, and a humble reliance on God's grace. Trusting in God's justice, humbly relying on God's grace.
[00:37:51]
(38 seconds)
#PersistentTrust
``And this is where the gospel comes into focus for us. See, Jesus doesn't simply tell us to be more faithful. He shows us what faithfulness looks like by becoming faithful for us. On the cross, Jesus experienced perhaps the greatest injustice imaginable, completely innocent, being punished as one who is fully condemned. And yet through that injustice, God accomplishes our justification.
[00:38:45]
(38 seconds)
#GospelJustified
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