The human heart often desires a king who aligns with our own image and expectations. We seek leaders who offer immediate victory, personal benefit, and political power. Yet, the true King, Jesus, came in a way that defied these expectations, offering humility, repentance, and a cross. His way is not always the easy or comfortable path we might choose for ourselves. He calls us to a deeper, more sacrificial form of allegiance that transcends our personal desires. This invitation is to follow the King as He is, not as we wish Him to be. [01:09:20]
“The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, ‘Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the king of Israel!’ Jesus found a young donkey and sat on it, as it is written: ‘Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey’s colt.’” (John 12:12-15 NIV)
Reflection: When you consider your prayers and hopes, in what specific area are you most tempted to want God to act according to your plan and timing? What might it look like to trust His kingship in that area, even if His answer looks different than you expect?
A common pattern emerges when life is good: we serve the Lord, then forget Him as we enjoy His blessings. We become distracted by comforts, accomplishments, and the gods of this age, whether they be sleep, social media, or personal ambition. This forgetfulness leads us into empty pursuits that ultimately leave us distressed. In His mercy, God calls us back, raising up reminders and people to help us return to Him. This cycle reveals our constant need to recenter our lives on the one true God. [54:25]
“When the LORD your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build, houses filled with all kinds of good things you did not provide, wells you did not dig, and vineyards and olive groves you did not plant—then when you eat and are satisfied, be careful that you do not forget the LORD, who brought you out of Egypt, out of the land of slavery.” (Deuteronomy 6:10-12 NIV)
Reflection: What are the "blessings" or comforts in your life that most often distract you and cause you to forget your dependence on God? What is one practical step you can take this week to actively remember Him in the midst of those good things?
Without a true king to follow, everyone does what is right in their own eyes. This path leads to moral ambiguity, internal conflict, and external devastation. We see this not only in ancient stories but in the condition of our own hearts when we seek to be our own boss. The desire for complete autonomy and self-defined truth results in isolation and brokenness, revealing our profound need for a righteous ruler. We were created for submission to a good and loving authority. [56:46]
“In those days Israel had no king; everyone did as they saw fit.” (Judges 21:25 NIV)
Reflection: Where in your life are you most prone to act as your own king, doing what you see fit rather than seeking God's rule? How has this autonomy created chaos or distance in your relationships with God or others?
The call to follow Christ is also a call to be used by Him. Just as the disciples were sent to untie the donkey because the Lord needed it, we are released from the world's moorings to serve His purposes. He needs us to be His hands and feet, to bring others to Him, and to be obedient servants in our daily contexts. This is not a burden but a profound privilege, an act of faith that acknowledges everything we have belongs to God. [46:10]
“He told them, ‘Go into the village over there. As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, “Why are you untying that donkey?” just say, “The Lord needs it.”’” (Luke 19:30-31 NLT)
Reflection: What is one specific, practical way you sense the Lord might need you to serve someone in your family, workplace, or community this week? What is holding you back from simply being obedient in that?
Following the true King moves beyond a shouted "Hosanna" to a daily life of surrendered obedience. It is a commitment to follow Him even when He doesn't do what we want, when healing doesn't come, or when provision looks different than we hoped. This journey involves taking up our cross daily, denying ourselves, and trusting that His ways are higher than ours. It is in this daily dying to self that we truly find life and glorify God. [01:15:11]
“Then he said to the crowd, ‘If any of you wants to be my follower, you must give up your own way, take up your cross daily, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.’” (Luke 9:23-24 NLT)
Reflection: What does "taking up your cross daily" look like in the context of your current responsibilities, struggles, and relationships? Is there a particular area where God is inviting you to give up your own way to follow His?
A testimony from Carol describes a miraculous rescue after an accident and frames gratitude as a response to God's work. Luke 19 recounts Jesus' entry into Jerusalem on a donkey, where crowds shout "Hosanna" and lay garments before him, celebrating a king who arrives with humility rather than worldly power. The book of Judges emerges as a warning about the human condition: cycles of faithfulness, forgetfulness, idolatry, oppression, crying out, and deliverance recur until people demand human kings to enforce order. Repeated refrains—"in those days Israel had no king" and "everyone did as they saw fit"—expose a desire for control, autonomy, and moral relativism that leads to both internal compromise and brutal social collapse.
Historical examples of human leadership spotlight flaws: Saul’s charisma masks paranoia and disobedience; David’s faith and poetry coexist with sexual sin and murder; Solomon’s wisdom and building projects carry oppressive costs. The narrative traces how flawed kings produce division, taxation, moral decline, and exile, proving that human crowns cannot restore the heart. Against that backdrop, Jesus appears as the capital-K King who rejects conventional political triumph. His mode of arrival—humble, servant-hearted, oriented toward repentance and the cross—contrasts sharply with popular expectations for immediate national or personal vindication.
The text calls for concrete discipleship: genuine followership requires denying self, taking up a cross daily, and aligning time, treasure, talents, and tongue under God’s reign. True worship moves beyond shoutable praise to obedient living—telling difficult truths, giving sacrificially, serving where giftedness feels inconvenient, and trusting God when requests go unanswered. The closing summons encourages a commitment to follow the cruciform King even when outcomes diverge from personal desires, trusting that obedience to the Father’s will embodies the messianic hope revealed from Judges through the arrival on the donkey. Prayerful surrender and practical obedience form the response: accept forgiveness through the cross, live under Christ’s rulership, and go untie stubborn hearts to bring others into that reign.
Okay. All we gotta do Jesus. Jesus. All you gotta do is we'll worship you. But you see Caesar? Can you go defeat them? Can you come in on a white horse instead of a donkey? That's what they wanted. Jesus came in under a different motive. Hosanna, king Jesus offered a different way. Humility, repentance, and a cross. Think through that.
[01:10:19]
(31 seconds)
#HosannaHumility
We pick people we pick to follow people who are flawed, who are broken, and we look to them to be our savior. But we got a savior who doesn't look like we want him to look. This is the story. This is how it continues. Then in those days, there were kings and everyone followed the king's evil ways. But there's hope. Right? There's hope. Right? One king comes riding in on a donkey. There's hope. There is hope.
[01:08:10]
(31 seconds)
#UnexpectedSavior
is taken by carrying the cross with you. Right? Whoever wants to save their life will lose it, but whoever loses their life for me will save it. Palm Sunday, it shows the arrival of the true king, not on the white horse, not on the valiant warrior looking to to eradicate the Roman Empire, but on the suffering servant. The one Isaiah prophesized about. Right? Belinda, the one he spoke about in chapter 53, the one who was disfigured and deformed and dirty, he took our sins so that we could be with him forever.
[01:15:01]
(39 seconds)
#SufferingServant
Will you follow the king when he doesn't do what you want him to do? Yes. It is easy to follow him when he does what you want him to do. Right? Isn't that what Judges was about? Oh, he rescued us. We can follow him because he did what we wanted him to do. He rescued us. Woo hoo. And what did the rest of the cycle said? They forgot. Will you will you follow Jesus when it's not easy?
[01:11:25]
(24 seconds)
#FollowWhenHard
but to do the will of him who sent me. That is the picture that we need to follow. The king willing to do what the father has told him to do. We need to be people who do what the father tells us to do. Don't just say, hallelujah to the king of kings. Live as if you're being ruled by the king. That is really, really the application to this point. How are you living?
[01:13:18]
(32 seconds)
#LiveUnderTheKing
Are you living as if you are under the rulership of God with your decisions, your time, your treasures, your talents, your tongue? The people around you hear you give praise, hear you speak joyfully instead of complain. Here you here you have words of faith instead of words of failures and flaws. The people around you hear and understand that you love Jesus. There's a difference between naming Jesus and just saying I follow God.
[01:13:50]
(35 seconds)
#FaithInActions
That's a cycle in Judges. We saw that from about chapter three to about chapter 17. And that was a cycle again and again and again and again we saw. And it's a cycle that we need to learn from. It kinda looks like this. Wash, rinse, repeat. Wash, rinse, repeat. I don't know if you've ever read the jar on your shampoo, but that's what it says. Right? Same with Judges says, wash, rinse, repeat. Come back to me. Come back to me. He's calling you back.
[00:55:59]
(28 seconds)
#WashRinseRepeat
That's the story of what happens when you have no no king. There are some external problems that are happening. Internal, there are problems. Internal, there are big problems internally. Internally, their identity is connected with God but they don't obey God. It's really easy to shout how Hosanna with the crowd. Right? But as Julia said, you know, sometimes you can shout how hosanna on Sunday morning, but then four or five days later, you're shouting crucify him because he didn't do what you wanted him to do. He wasn't who you thought he was.
[01:02:33]
(42 seconds)
#FickleFaith
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