Jude’s little letter begins slowly and carefully, because the greeting is not throwaway language. Jude identifies his readers as called, beloved in God the Father, and kept for Jesus Christ, and then prays that mercy, peace, and love would be multiplied to them. Mercy comes first because mercy is God’s compassion for those in distress. Grace gives what sinners do not deserve, but mercy withholds what sinners do deserve, and the sinner’s first need before God is always mercy.
God’s mercy is needed at the new birth, at the last judgment, and all the days of life. Ephesians says God, being rich in mercy, made dead sinners alive with Christ. Jude later says believers are “waiting for the mercy” of Jesus Christ, because the final day will require mercy or no one will stand. Psalm 23 and Lamentations keep mercy close to everyday life, because goodness and mercy follow all the days, and the mercies of the Lord are new every morning.
Hebrews opens the place where mercy is found. The throne of God is awful in majesty and holiness, but God names it the throne of grace. Jesus, the sympathetic high priest, stands with sinners who come timidly and, as it were, says, “Come with me. Let’s go talk to the Father.” The penitential psalms know that the first cry is not self-defense but “have mercy on me, O God.” The tax collector in Luke 18 understands what the Pharisee misses, because the man who knows himself a sinner beats his breast and says, “God, be merciful to me, a sinner.”
Exodus shows that mercy is not merely something God does but something God is. When God proclaims his own name to Moses, the first word after “the Lord, the Lord” is “merciful.” Jonah knew the same name and resented it, because Nineveh did not deserve mercy, but that is the whole point. If mercy were deserved, it would not be mercy.
Peace follows mercy. Peace with God means former enemies are reconciled through Jesus Christ, and peace of God means the heart is guarded in trouble by a gift that passes understanding. Christ gives peace not as the world gives, and that peace can hold a grieving soul like arms around it.
Love completes Jude’s prayer. God pours his love into hearts by the Holy Spirit, and love for God shows itself in thinking of Christ, hearing of Christ, reading and obeying his word, pleasing him, loving his friends, honoring his name, talking to him, and longing for his presence. Jude’s whole letter is marked by love, not merely by contention, and 1 John makes the matter plain: love for God cannot be separated from love for the brother who has been seen.
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Key Takeaways
- 1. Mercy comes before every request [38:15] Mercy is not a small doorway into the Christian life and then something left behind. Mercy is the first cry because guilt cannot argue itself into the presence of God. The soul that knows the truth about sin does not begin with a list of merits, but with the plea, “God, be merciful to me, a sinner.” [38:15]
- 2. The throne has a gracious name [35:35] God’s throne is full of majesty, holiness, and awful awesomeness, and that would be terrifying if that were all that had been revealed. Hebrews calls it the throne of grace, and that name changes the approach. Jesus the high priest brings needy sinners near, not because need is small, but because mercy is found there first. [35:35]
- 3. Mercy belongs to God’s name [47:35] Exodus does not present mercy as a mood God sometimes enters. God proclaims his own name, and “merciful” comes at the front of that self-revelation. The Christian’s hope rests not on catching God in a generous moment, but on the truth that mercy is bound up with who God is. [47:35]
- 4. Peace begins with reconciliation [52:24] Peace with God is not a feeling first, but a changed standing before him through Jesus Christ. Enemies become children, alienation gives way to reconciliation, and judgment no longer has the last word over the believer. The peace of God then guards the heart in suffering, not by explaining every grief, but by holding the soul when understanding runs out. [52:24]
- 5. Love proves itself in obedience [01:07:20] Love for Christ is not measured only by warm thought or religious language. First John and John 14 press love into the concrete shape of keeping his commandments, loving his people, honoring his name, and wanting his presence. Obedience does not purchase love, but it shows that love has truly taken root.
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Youtube Chapters
- [00:00] - Welcome
- [21:22] - Opening and Church Updates
- [25:54] - Returning to Jude
- [27:31] - Jude’s Prayer for Multiplication
- [29:35] - Reviewing Biblical Mercy
- [33:51] - Where Mercy Is Found
- [36:45] - Jesus the Sympathetic High Priest
- [39:15] - The Tax Collector’s Plea
- [43:28] - God Proclaims Himself Merciful
- [48:06] - Jonah and Undeserved Mercy
- [51:45] - Peace With God and From God
- [58:57] - Love Poured Out by the Spirit
- [62:48] - Marks of Love for Christ
- [67:51] - Love as Jude’s Theme
- [69:27] - Loving Brothers and Sisters