Joyful Transformation Through the Presence of Jesus

Devotional

Sermon Summary

Bible Study Guide

Sermon Clips

"We are redeemed. Blessed is the kingdom of the Father and the Son and the Holy Spirit, now and always. Amen. Please join me. Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid. Cleanse the thoughts of our hearts. By the inspiration of your Holy Spirit, that we may perfectly love you and worthily magnify your holy name through Christ our Lord. Amen." [00:14:14] (38 seconds)


"When Mary greeted her kinswoman, the yet unborn John the Baptist, in his first prophetic act, leaped in his mother's womb. And the reason for that is, for his leaping is revealed to his mother, Mary. She is filled with the Holy Spirit, and through the accompanying presence and interpretive power of the Holy Spirit, she discerns that Mary is not only pregnant, but she has been chosen to be, quote, if you look in verse 43 of our text, the mother of my Lord. The Messiah is standing, or is in the womb, in front of Elizabeth, and as she is filled with the Holy Spirit, her unborn child, cousin John, leaps for joy in her womb." [00:26:13] (51 seconds)


"Redemption is finally at hand. And it's no wonder that the yet-to-be-born John the Baptist leaps for joy. But to be honest, I'm not sure our response, when Jesus shows up, our response to his presence is always joyful. We're not so excited because we've lost a sense of awe and a sense of identity about who Jesus really is. And perhaps we need to look at this and redefine our understanding of God." [00:27:32] (35 seconds)


"From today's gospel text, we learn that the first reaction to Jesus' presence on earth, of God in our midst, of Emmanuel, God with us, was joy. Joy so tremendous. Joy so utterly overwhelming. Joy so overwhelming, that it must somehow escape the bounds of earth and leap toward the heavens. In John Ortberg's book, The Life You've Always Wanted, he writes these words, and it's one of my favorite passages from that book. We will not understand God until we understand that God is the happiest being in the universe." [00:31:33] (43 seconds)


"Joy, hear me, joy is God's basic character. God is the happiest being in the universe. And he sent his son so that our joy might be fulfilled. Joy is different than happiness. Joy is a well that springs up from our belly. Joy is something that is internal. Joy ignores the external circumstances. Baby John leaped for joy. The presence of Jesus. But we all should be leaping for joy. Because he has come to turn the tables in our favor." [00:32:41] (45 seconds)


"Mary's lullaby was a classic Hebrew song of deliverance. There were five of those written in Old Testament times, sung by women who were thanking God for his compassion, for his intervision, and for his deliverance. His chosen people. Mary's Magnificat echoes the Song of the Sea in Exodus, sung by Miriam as God parted the sea and destroyed the Egyptian army. The Song of Deborah in Judges. The Song of Judith in the Apocrypha. And the Song of Hannah in 1 Samuel." [00:36:27] (44 seconds)


"Mary's hymn sang sweetly about the great gift that she had received from God. And the gift to all of humanity. Jesus in the flesh. But Mary's hymn also sang fiercely about the actions and changes that the Messiah would bring to the world. Because God has started something new. Mary's lullaby is sung to offer more than comfort. It was to inspire action. Mary's lullaby sung to Jesus was not designed to put him to sleep. It was designed to wake him up." [00:38:02] (37 seconds)


"The Magnificat woke the baby Jesus to his mission and message. Just as the sound of Mary's voice had awakened baby John to his mission of proclamation and preparation. The Messiah has come. Things will change. God is present. He is present and working great things in the world according to God's covenant and according to his historical promises. There's good reason to jump for joy at the incarnation of Christ." [00:38:59] (32 seconds)


"Saint Nicholas lived in the third century in what is now called Asia Minor, or the Middle East. He rose in the ranks of the church. He even attended that first council of the church in Nicaea in 325. But instead of accepting his high role and rank in the new church hierarchy, Nicholas chose a different path. Having inherited significant wealth, Nicholas didn't just refuse it, chuck it, or give it all away in one lump sum. Instead, Nicholas spent his life and his inheritance on saving others, especially the very people named in Mary's Magnificat, the poor, the hungry, the powerless." [00:43:00] (46 seconds)


"Nicholas purchased pardons for those condemned to death because their primary crime was being poor, being in debt, and being desperate. During a time of famine, Nicholas bought grain and distributed it for free to those who were destitute and desperate. St. Nicholas lived out the lullaby sung by Mary to Jesus in utero. St. Nicholas took words of comfort and joy and transformed them into a witness of challenge and love. And it's what every one of us are called to do. It's what the Christmas story reminds us to do." [00:44:03] (42 seconds)


"We see these prophetic words play out in the lives of John and Jesus. We see that same Messianic ministry since that time. Throughout history, we are called to engage in that Messianic ministry. We've been commissioned to extend mercy, to perform mighty deeds, to lift up the humble, to feed the hungry. Guys, this morning, in this Christmas season, on Advent 4, we should be leaping for joy because the Messiah has come to turn the tables in our favor." [00:44:55] (37 seconds)


"And he's come to show us what the Messianic ministry is all about and then to hand that off to us. And we should be leaping for joy. God has embraced us and empowered us to do the same works that Jesus did in greater words because he went to the Father and he sent us his Holy Spirit. My soul does magnify the Lord. Is that how you feel this morning? Is your soul well up inside of you when you think about this amazing feat, the Incarnation, and all that it entails?" [00:45:33] (39 seconds)


Ask a question about this sermon