Joy: The Heart of God's Nature and Redemption

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For Jonathan Edwards, joy is central and essential for what it means to be God and what it means to be God glorifying. Joy is not a secondary ethical issue in Christian theology; it is foundational ontology. It's part of what it means to be God. Joy is not an emotional icing on the cake of Christian obedience; it is an essential element in all God-exalting obedience. There is no true deity and there is no true virtue without joy. [00:02:17]

The Holy Spirit is eternally generated between the Father and the Son, fully enjoying each other. For their love and joy is mutual in mutually loving and delighting in each other, the deity becomes all act. The divine essence itself flows out and is, as it were, breathed forth in love and joy so that the Godhead therein stands forth in yet another manner of subsistence, and there proceeds the third person of the Trinity, the Holy Spirit, namely deity in act. [00:07:21]

God has endued the soul with two faculties. One is that by which it is capable of perception or speculation, which is called the understanding. The other faculty is that by which the soul not merely perceives and views things but is someway inclined, either liking or disliking, pleased or displeased, approving or rejecting. This faculty is sometimes called the will. [00:13:34]

God is glorified within himself these two ways: by appearing to himself in his own perfect idea of himself or in his Son, who is the brightness of his glory, or by enjoying and delighting in himself by flowing forth in infinite delight towards himself or in His Holy Spirit. So God glorifies himself toward the creatures also in two ways: by appearing to their understanding and in communicating himself to their hearts and in their rejoicing and delighting in and enjoying the manifestations which he makes of himself. [00:18:36]

God is most glorified in us when we are most satisfied in him. If you believe that, everything in your ministry will change. Everything that sentence changes everything: counseling, funerals, marriages, preaching, child-rearing, everything changes if that's true. So maybe there is some application in this after all. I just added it. [00:20:31]

God in seeking his glory seeks the good of his creatures because the emanation of his glory implies the happiness of his creatures. Their excellency and happiness is nothing but the emanation and expression of God's glory. God in seeking their glory and happiness seeks himself, and in seeking himself, that is, himself diffused, he seeks their glory and happiness. [00:22:01]

When the human race fell in Adam, we not only incurred guilt by our union with Adam but also inherited a nature that no longer enjoys God supremely and cannot. The mind of the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot, and those who are in the flesh cannot please God. [00:25:16]

The essence of the fall, the essence of man's fallen nature, is that our minds are unable to see God as supremely beautiful, and our wills are unable to enjoy God as supremely enjoyable. We cannot see or taste that God is good, so we give ourselves like animals to fleeting pleasures that in the end poison us. [00:28:34]

The fallen condition of mankind is not the end of the story. God immediately, with the fall, undertakes to put in motion his eternally planned work of redemption and, in the fullness of time, sends his son into the world to both recover and advance. The son comes into the world to recover what was lost and advance it in the original purpose of creation, namely the glory of God in the gladness of man. [00:30:42]

Christ was the goal of creation, not a means to the goal. He didn't just recover a goal; he was the goal. And by his incarnation and death and resurrection, the glory of God was put on new display in his most vivid and lavish excellency. Christ did not come and die and rise only to restore our joy in God but to become our joy in God. [00:37:46]

The pleasures at God's right hand are the pleasures of God the Father in God the Son and the pleasures of God the Son in God the Father. And now he has come. This is my loved son in whom I delight. I am well pleased, and you should put into the term well pleased billions of tons of pleasure. [00:40:49]

What binds the children of God to their father for eternity is that we enjoy the Son of God with the very joy of God the Father. Jesus had already said, "I've spoken these things to you that my joy might be in you." So now you not only have Jesus praying for the love of the father for the son to become my love for the son, but you have Jesus saying, "and my joy, my joy in the father." [00:45:27]

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