In exploring the profound insights of Jonathan Edwards, we delve into the centrality of joy in both the nature of God and the purpose of humanity. Edwards posits that joy is not merely an emotional byproduct but is foundational to the very essence of God and the ultimate aim of human existence. This joy is intrinsic to the Trinitarian nature of God, where the Father, Son, and Holy Spirit exist in a perfect state of mutual delight and love. The Father is the deity in its most absolute form, the Son is the deity's self-understanding, and the Holy Spirit is the deity's joy and love in action. This Trinitarian joy is what God intended to communicate to humanity through creation, making joy essential to our wholeness and union with God.
In creation, God sought to display His glory by sharing His knowledge and joy with humanity, created in His image with the faculties of understanding and willing. However, the fall of man disrupted this divine purpose, leading to a state where humanity is unable to see or enjoy God as supremely beautiful and satisfying. This moral inability is a result of our affections being misdirected, causing us to seek fulfillment in things other than God.
Redemption, then, is God's response to this fallen state. Through the life, death, and resurrection of Jesus Christ, God not only restores what was lost but advances His original purpose. Christ's work on the cross is not just a remedy but the ultimate revelation of God's glory, inviting us to find our supreme joy in Him. This joy is not in competition with God's glory; rather, they are one and the same. Our supreme happiness is found in knowing and enjoying God, which in turn glorifies Him most fully.
The culmination of this divine plan is that through Christ, we are invited into the very life of the Trinity, experiencing the joy of God with the joy of God. This profound union is the ultimate fulfillment of God's purpose for creation, where our joy in God and His glory are perfectly aligned.
Key Takeaways
1. Joy as Foundational to God's Nature: Joy is not an optional or secondary aspect of God's nature; it is foundational. The Trinitarian relationship of the Father, Son, and Holy Spirit is characterized by perfect joy and love, which is essential to understanding God's being. This joy is not merely emotional but is a profound, divine reality that defines God's existence. [11:08]
2. Creation's Purpose in Joy: God created the world to display His glory by sharing His knowledge and joy with humanity. We are made in God's image with the capacity to know and enjoy Him, reflecting His own nature. Our ultimate purpose is to glorify God by delighting in Him, which aligns our joy with His glory. [12:38]
3. The Fall and Misguided Affections: The fall of humanity resulted in a profound misdirection of our affections, where we no longer find our supreme joy in God. This moral inability to delight in God is the essence of sin, leading us to seek fulfillment in lesser things that cannot satisfy. [29:51]
4. Redemption as Restoration and Advance: Through Christ's redemptive work, God not only restores what was lost in the fall but advances His original purpose for creation. Christ becomes the focus of our joy, revealing the fullness of God's glory and inviting us into a deeper union with Him. [37:34]
5. Union with the Trinity: The ultimate goal of redemption is to bring us into the life of the Trinity, where we experience the joy of God with the joy of God. This profound union is the fulfillment of God's purpose for creation, aligning our supreme happiness with His supreme glorification. [44:36] ** [44:36]
John 17:26 - "I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them."
2 Corinthians 4:6 - "For God, who said, 'Let light shine out of darkness,' made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ."
Romans 1:23 - "And exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles."
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Observation Questions:
According to the sermon, how does Jonathan Edwards describe the relationship between joy and the nature of God? [02:31]
What role does the Trinity play in the understanding of joy as presented in the sermon? [04:16]
How does the sermon explain the impact of the fall on humanity's ability to experience joy in God? [25:17]
What is the significance of Christ's work in restoring and advancing God's original purpose for creation, according to the sermon? [36:22]
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Interpretation Questions:
How does the concept of joy being foundational to God's nature challenge or affirm your understanding of God? [11:08]
In what ways does the sermon suggest that the fall has misdirected human affections, and how does this affect our relationship with God? [29:51]
How does the sermon describe the relationship between God's glory and human joy? What implications does this have for how we live our lives? [20:40]
What does the sermon suggest about the ultimate goal of redemption and our union with the Trinity? How does this shape our understanding of salvation? [44:36]
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Application Questions:
Reflect on a time when you experienced joy in your relationship with God. How did this align with the sermon’s description of joy as foundational to God's nature? [11:08]
The sermon discusses the fall and how it has led to a misdirection of our affections. Identify one area in your life where you seek fulfillment outside of God. What steps can you take to redirect your affections towards God? [29:51]
How can you actively seek to glorify God through your joy in Him this week? Consider specific actions or practices that can help you align your joy with God's glory. [20:40]
The sermon emphasizes the restoration and advancement of God's purpose through Christ. How can you participate in this redemptive work in your community or personal life? [36:22]
Consider the idea of being invited into the life of the Trinity. How does this invitation impact your daily walk with God, and what changes might you need to make to fully embrace this union? [44:36]
Reflect on the sermon’s message about the joy of God being shared with humanity. How can you cultivate a deeper sense of joy in your spiritual practices or relationships? [12:38]
The sermon suggests that our supreme happiness is found in knowing and enjoying God. What practical steps can you take to deepen your knowledge and enjoyment of God this week? [20:40]
Sermon Clips
For Jonathan Edwards, joy is central and essential for what it means to be God and what it means to be God glorifying. Joy is not a secondary ethical issue in Christian theology; it is foundational ontology. It's part of what it means to be God. Joy is not an emotional icing on the cake of Christian obedience; it is an essential element in all God-exalting obedience. [00:02:11]
The implication of that nature of the Divine Being is that God's being as perfect knowledge of himself and perfect joy in himself is what he meant to put on display and to communicate to the creature in creation, with man as the apex of that creation. He means to communicate the Trinitarian knowledge of himself to man and the Trinitarian joy in himself to man. [00:11:36]
God is glorified not only by his glories being seen but by his Joy's being his glory being his being being rejoiced in. When those that see it delight in it, God is more glorified than if they only see it. His glory is then received by the whole soul by both the understanding and by the heart. [00:19:01]
The essence of man's fallen nature is that our minds are unable to see God as supremely beautiful, and our wills are unable to enjoy God as supremely enjoyable. We cannot see or taste that God is good, so we give ourselves like animals to fleeting pleasures that in the end poison us. [00:28:39]
The Fallen condition of mankind is not the end of the story. God immediately, with the fall, undertakes to put in motion his eternally planned work of redemption and, in the fullness of time, sends his son into the world to both recover and advance. The son comes into the world to recover what was lost and advance it in the original purpose of creation, namely the glory of God in the gladness of man. [00:30:40]
Christ did not die and rise only to restore our joy in God but to become our joy in God. The Incarnate God did not appear simply to enable us to rejoice in God but to become the focus of our rejoicing in God. Christ was the goal of creation, not a means to the goal. [00:37:30]
God in seeking his glory seeks the good of his creatures because the emanation of his glory implies the happiness of his creatures. Their excellency and happiness is nothing but the emanation and expression of God's glory. God in seeking their glory and Happiness seeks himself, and in seeking himself, that is himself diffused, he seeks their glory and happiness. [00:22:32]
The work of Christ in Redemption does not only restore; it advances God's aim in creation. Christ was not merely a remedy or an afterthought to recover what was lost. The history of redemption climaxes with the cross not only as a means of restoration but a means of advance. [00:36:29]
The ultimate goal of redemption is to bring us into the life of the Trinity, where we experience the joy of God with the joy of God. This profound union is the fulfillment of God's purpose for creation, aligning our supreme happiness with His supreme glorification. [00:44:36]
God is both exhibited and acknowledged. His fullness is received and returned. The refulgent shines upon and into the creature and is reflected back to the luminary. The beams of glory come from God, are something of God, and are refunded back again to the original so that the whole is of God and in God and to God. [00:46:29]
God's love for the son, infinite in joy, comes into you and becomes your love for the son. Have you ever felt emotionally inadequate to respond to God? You won't be emotionally inadequate in the end because you will respond to God with the energy of the joy of God. His name is the Holy Spirit. [00:43:51]
The Holy Spirit is the personal subsisting of God's joy in God. You can't say anything greater about joy than that. Now we move to creation. The implication of that nature of the Divine Being is that God's being as perfect knowledge of himself and perfect joy in himself is what he meant to put on display and to communicate to the creature in creation. [00:11:36]