Joy: The Essence of God and Humanity's Purpose

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For Jonathan Edwards, joy is central and essential for what it means to be God and what it means to be God glorifying. Joy is not a secondary ethical issue in Christian theology; it is foundational ontology. It's part of what it means to be God. Joy is not an emotional icing on the cake of Christian obedience; it is an essential element in all God-exalting obedience. [00:02:11]

The implication of that nature of the Divine Being is that God's being as perfect knowledge of himself and perfect joy in himself is what he meant to put on display and to communicate to the creature in creation, with man as the apex of that creation. He means to communicate the Trinitarian knowledge of himself to man and the Trinitarian joy in himself to man. [00:11:36]

God is glorified not only by his glories being seen but by his Joy's being his glory being his being being rejoiced in. When those that see it delight in it, God is more glorified than if they only see it. His glory is then received by the whole soul by both the understanding and by the heart. [00:19:01]

The essence of man's fallen nature is that our minds are unable to see God as supremely beautiful, and our wills are unable to enjoy God as supremely enjoyable. We cannot see or taste that God is good, so we give ourselves like animals to fleeting pleasures that in the end poison us. [00:28:39]

The Fallen condition of mankind is not the end of the story. God immediately, with the fall, undertakes to put in motion his eternally planned work of redemption and, in the fullness of time, sends his son into the world to both recover and advance. The son comes into the world to recover what was lost and advance it in the original purpose of creation, namely the glory of God in the gladness of man. [00:30:40]

Christ did not die and rise only to restore our joy in God but to become our joy in God. The Incarnate God did not appear simply to enable us to rejoice in God but to become the focus of our rejoicing in God. Christ was the goal of creation, not a means to the goal. [00:37:30]

God in seeking his glory seeks the good of his creatures because the emanation of his glory implies the happiness of his creatures. Their excellency and happiness is nothing but the emanation and expression of God's glory. God in seeking their glory and Happiness seeks himself, and in seeking himself, that is himself diffused, he seeks their glory and happiness. [00:22:32]

The work of Christ in Redemption does not only restore; it advances God's aim in creation. Christ was not merely a remedy or an afterthought to recover what was lost. The history of redemption climaxes with the cross not only as a means of restoration but a means of advance. [00:36:29]

The ultimate goal of redemption is to bring us into the life of the Trinity, where we experience the joy of God with the joy of God. This profound union is the fulfillment of God's purpose for creation, aligning our supreme happiness with His supreme glorification. [00:44:36]

God is both exhibited and acknowledged. His fullness is received and returned. The refulgent shines upon and into the creature and is reflected back to the luminary. The beams of glory come from God, are something of God, and are refunded back again to the original so that the whole is of God and in God and to God. [00:46:29]

God's love for the son, infinite in joy, comes into you and becomes your love for the son. Have you ever felt emotionally inadequate to respond to God? You won't be emotionally inadequate in the end because you will respond to God with the energy of the joy of God. His name is the Holy Spirit. [00:43:51]

The Holy Spirit is the personal subsisting of God's joy in God. You can't say anything greater about joy than that. Now we move to creation. The implication of that nature of the Divine Being is that God's being as perfect knowledge of himself and perfect joy in himself is what he meant to put on display and to communicate to the creature in creation. [00:11:36]

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