In the Christian life, joy in God and sorrow in life are not mutually exclusive. Jonathan Edwards teaches that our joy in God and His joy in us are interconnected, urging us to pursue a limitless desire for God. This joy is not negated by life's sorrows but can coexist with them, offering a profound spiritual depth that sustains us through trials. The joy Edwards speaks of is not a fleeting emotional high but a deep, abiding delight in God that transcends circumstances. It is a joy that remains steadfast even when life presents challenges and heartaches. [03:34]
"Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation." (Habakkuk 3:17-18, ESV)
Reflection: In what specific area of your life are you currently experiencing sorrow? How can you invite God's joy into that situation today?
Day 2: Confronting Spiritual Lukewarmness
Jonathan Edwards warns against the danger of spiritual lukewarmness, likening it to spiritual treason. He challenges believers to examine their spiritual state, urging them to cultivate a genuine taste for God, which is a hallmark of being truly born again. This involves a deep introspection to identify areas where one might be finding more delight in worldly things than in God. The pursuit of joy in God is not a superficial endeavor but a profound spiritual journey that requires confronting one's own spiritual complacency and striving for a deeper relationship with God. [11:29]
"I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth." (Revelation 3:15-16, ESV)
Reflection: Identify one worldly thing that you find more delight in than God. What steps can you take this week to shift your focus back to God?
Day 3: Embracing Spiritual Affections
In many evangelical circles, there is a suspicion of emotions, often stemming from a fear of emotionalism overshadowing doctrinal orthodoxy. However, Jonathan Edwards emphasizes the importance of genuine spiritual affections. These affections are not mere emotional displays but are deeply rooted in a true understanding and experience of God's beauty and glory. Embracing these affections is essential to a vibrant Christian life, as they reflect a heart that is truly captivated by God. [49:33]
"And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh." (Ezekiel 36:26, ESV)
Reflection: Reflect on a recent moment when you felt a deep affection for God. How can you cultivate more of these moments in your daily life?
Day 4: The Richness of Edwards' Writings
Jonathan Edwards' writings, particularly his sermons and personal narratives, offer a powerful combination of biblical knowledge, logical reasoning, and spiritual meditation. They provide a rich resource for deepening one's faith and understanding of God. Reading Edwards can help believers grasp his vision of God's beauty and the joy found in Him, offering insights that are both intellectually stimulating and spiritually enriching. Engaging with his works can lead to a more profound appreciation of God's character and a deeper joy in Him. [28:13]
"Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O Lord, God of hosts." (Jeremiah 15:16, ESV)
Reflection: Choose one of Jonathan Edwards' writings to read this week. How can you apply its teachings to your spiritual journey?
Day 5: Cultural Expressions of Faith
The expression of joy in God transcends cultural and stylistic differences. True spiritual affections are not confined to visible emotional displays but are deeply rooted in a genuine delight in God's character and being. This joy can manifest in various ways, depending on cultural contexts and personal expressions of faith. It is important to recognize and appreciate the diverse ways in which believers express their joy in God, understanding that true spiritual affections are a reflection of a heart that is deeply in love with God. [51:10]
"For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit." (Romans 14:17, ESV)
Reflection: How do you personally express your joy in God? Consider exploring a new way to express this joy that aligns with your cultural or personal context.
Sermon Summary
In our gathering tonight, we delved into the profound insights of Jonathan Edwards, exploring the intersection of joy, sorrow, and the Christian life. Our conversation partners, including John Piper, Sam Storms, Ian Murray, and Jim Packer, shared their reflections on Edwards' teachings and their relevance today. Edwards' emphasis on the joy of God and our joy in Him as correlative realities was a central theme. This joy is not merely an emotional high but a deep, abiding delight in God that transcends circumstances, even amidst life's sorrows and challenges.
We discussed how Edwards' sermon on Song of Solomon 5:1 encourages Christians to pursue an ever-deepening desire for God, emphasizing that our joy in God should be limitless. This pursuit of joy is not a superficial endeavor but a profound spiritual journey that requires us to confront our own spiritual lukewarmness and the treason of finding more delight in worldly things than in God. Edwards challenges us to examine whether we are truly born again, possessing a spiritual taste for God, or merely playing religious games.
The conversation also touched on the suspicion of emotions within evangelical circles. This suspicion often stems from a fear of emotionalism overshadowing doctrinal orthodoxy. However, Edwards and our discussion tonight remind us that genuine spiritual affections are essential to a vibrant Christian life. These affections are not mere emotional displays but are deeply rooted in a true understanding and experience of God's beauty and glory.
As we reflect on Edwards' legacy, we are reminded of the importance of reading his works, starting with his sermons and personal narratives, to grasp his vision of God's beauty and the joy found in Him. Edwards' writings offer a powerful combination of biblical knowledge, logical reasoning, and spiritual meditation, providing a rich resource for deepening our faith and understanding of God.
Key Takeaways
1. Joy in God and Sorrow in Life: Edwards teaches that our joy in God and His joy in us are interconnected, urging us to pursue a limitless desire for God. This joy is not negated by life's sorrows but can coexist with them, offering a profound spiritual depth that sustains us through trials. [03:34]
2. The Danger of Spiritual Lukewarmness: Finding more delight in worldly things than in God is akin to spiritual treason. Edwards challenges us to examine our spiritual state, urging us to cultivate a genuine taste for God, which is a hallmark of being truly born again. [11:29]
3. The Role of Emotions in Faith: While evangelical circles often distrust emotions, Edwards emphasizes the importance of genuine spiritual affections. These affections are not mere emotional displays but are deeply rooted in a true understanding and experience of God's beauty and glory. [49:33]
4. Reading Edwards for Spiritual Growth: Edwards' writings, particularly his sermons and personal narratives, offer a powerful combination of biblical knowledge, logical reasoning, and spiritual meditation. They provide a rich resource for deepening our faith and understanding of God. [28:13]
5. Cultural Expressions of Faith: The expression of joy in God transcends cultural and stylistic differences. True spiritual affections are not confined to visible emotional displays but are deeply rooted in a genuine delight in God's character and being. [51:10] ** [51:10]
What does Jonathan Edwards emphasize about the relationship between God's joy in us and our joy in Him? How are these two joys described as interconnected? [02:31]
According to the sermon, what is the significance of Song of Solomon 5:1 in Edwards' teachings about the pursuit of joy in God? [03:34]
How does the sermon describe the evangelical suspicion of emotions, and what role do genuine spiritual affections play in a vibrant Christian life? [49:33]
What examples were given in the sermon to illustrate the coexistence of joy and sorrow in the Christian life? [07:18]
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Interpretation Questions:
How does Edwards' view of joy in God challenge the common evangelical suspicion of emotions? What might be the implications for one's personal faith journey? [49:33]
In what ways does the sermon suggest that spiritual lukewarmness is akin to treason against God? How does this perspective affect one's understanding of being "born again"? [11:29]
How does the sermon interpret the phrase "always sorrowful yet rejoicing" from 2 Corinthians 6:10 in the context of a Christian's life experiences? [07:18]
What does the sermon suggest about the importance of reading Edwards' works for spiritual growth, and how might this practice deepen one's understanding of God's beauty? [28:13]
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Application Questions:
Reflect on your current spiritual state. Are there areas where you find more delight in worldly things than in God? How can you begin to shift your focus towards a deeper joy in God? [11:29]
Consider a time when you experienced joy amidst sorrow. How did your faith sustain you during that period, and what can you learn from that experience to apply in future challenges? [07:18]
How do you currently engage with your emotions in your faith journey? Are there ways you can cultivate genuine spiritual affections without falling into emotionalism? [49:33]
Identify a specific work of Jonathan Edwards that you are interested in reading. How can you incorporate this reading into your spiritual practice to enhance your understanding of God's beauty? [28:13]
Think about a cultural or stylistic expression of faith that differs from your own. How can you appreciate and learn from these differences while maintaining a genuine delight in God's character? [51:10]
Reflect on the concept of spiritual lukewarmness. What practical steps can you take to reignite your passion for God and avoid being "spit out" as described in Revelation 3:16? [12:23]
How can you support others in your community to pursue a deeper joy in God, especially those who may be struggling with sorrow or spiritual lukewarmness? [06:00]
Sermon Clips
I think it's gorgeous that Edwards is so clear and strong on the fact that God's joy in us and our joy in God are correlative realities that merge. That's my way of trying to sum up in a sentence what John Piper was spelling out to us in great detail. [00:02:35]
I was very struck by what John said about the sermon that Jonathan Edwards preached on Song of Solomon 5 verse 1, insisting that there is no limit to the joyful exploration of God, the joyful desire for God, the joyful affection godward in which Christians should encourage each other to grow and advance. [00:03:19]
Christians should have strong desires for God and the stronger the better. That was wonderful to hear and it's lifted my heart. Now I want to ask this question to Ian and Sam as well, but Jim, while we've got you on this, I think some of us may wonder before John started writing this with Desiring God. [00:03:48]
The confirmation of what we are believing and trying to believe more strongly made me think again of the words of the Southern Presbyterian BM Palmer. He said, I have concluded that the best way to reach the unregenerate is to show them the happiness of the Christian, and some of our churches have been deficient in that emphasis. [00:05:45]
John addressing this issue of how we can have joy in the midst of sorrow, as Paul said using Paul's words from 2 Corinthians 6, always sorrowful yet rejoicing. And I guess the reason why that touched home so much is because I'm was thinking perhaps of the untold numbers of people here tonight. [00:07:13]
The reason why there's so much unhappiness upon the Earth is because number one, God does not want you to become unduly dependent upon the things of this Earth. If you derive too much happiness from the things around you, you could become idolatrous. Secondly, he said God does not want you to become so attached to the things of this world. [00:09:07]
Treason, it hadn't hit me as powerfully as it did that the creation in finding pizza or television or music or wife or child or ministry more delightful to God is committing treason. And I'm groping for words like that which are not games because I don't think most people realize how important this issue is. [00:10:27]
Are we born again in the Christian church? Are we born again or playing games? Because if you're born again, you have a spiritual taste for God, and if you don't, you're committing treason, and traitors will be sentenced to everlasting torment, which is a fitting response for denying God joy. [00:11:21]
The expression of joy in God transcends cultural and stylistic differences. True spiritual affections are not confined to visible emotional displays but are deeply rooted in a genuine delight in God's character and being. This joy is not negated by life's sorrows but can coexist with them, offering a profound spiritual depth. [00:50:07]
Edwards understood the beauty of God and he didn't just say the word like God is beautiful, he explained it, he explored it. There is an aesthetic beauty in God, he is exquisite, and Edwards has a way with words and imagery and metaphor in his sermons as he pulls this out of the text of scripture. [00:27:32]
One thing that you'll find in Edwards when you read him is a combination of biblical knowledge which is there along with a powerful logic, a training in logic along with a spiritual willingness and desire to meditate and a patience in all that. And when you put that all together, there's a powerful combination. [00:29:14]
We have become, may I coin a phrase, Evangelical formalists in a way that we don't always appreciate. We have become formalists about doctrinal orthodoxy. We have developed an assumption among ourselves that maintaining a clear-cut doctrinal orthodoxy is the really important thing. [00:55:25]