Journey of Salvation: From Slavery to Freedom

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1) "Your worth has been based on your contribution, your production for so long, but you've been freed from slavery. But now true freedom lies in the slave being freed from within you. This is the biblical place of becoming, the space between who you were and who you are, the space of becoming in reality who you already are in faith, a son or daughter of God." [19:47]( | | )

2) "God desires freedom from the lies of the deceiver, from the powerful desires of the flesh that would lead you astray, and from the pressure to give in from the world, from shame and fear. So the Israelites come out after being exploited for 400 years... God's guidance and protection of the Israelites cultivate their trust in him and Moses." [22:30]( | | )

3) "You might as well try to teach a snake to sing; all we can do, just as it was all the Israelites could do, is to look and trust—to look at Jesus to see him in the full display of God's saving love and to trust in him... This is the invitation from God to us in the wilderness: look at me, trust me, follow me home." [37:18]( | | )

4) "Aren't you tired of living out of your deep woundedness, living with areas of your life still in slavery, living in fear, captive to the stories your wounds tell and the ways these stories make you see yourself and others? Jesus's invitation is to come out of hiding, to open yourselves up out of the lies and wounds that have come to define us, and to come back into the shepherd's love and care, back to him and into life freed from and freed for." [40:20]( | | )

5) "God's rescue mission and mission in Jesus was never to just get us into heaven but to get heaven into us until the whole world is covered in it. If there is one thing we see in the Exodus narrative, it is that God has always been a healer... God has come, has loved amidst the wounds to the point of death, has stood in the face of temptation, has felt betrayal and abandonment and loss and disappointment yet has overcome." [33:15]( | | )

6) "The one who comes to heal is one who has felt the pain. He's one who has felt the brokenness and felt the temptation of our world, the flesh, and the devil, yet has overcome it... A physical reminder of his great love, his great closeness, and his great sacrifice—a God that's willing to get dirty for his people." [31:43]( | | )

7) "The wilderness is his classroom and he has work to be done... The desert is theologically significant place in the Bible because it is an image of discipleship and transformation... This is where our hearts are healed from wounds, places we've been hurt, and our affections are reoriented toward the source of life and away from the other things that steal our joy and bring fear." [25:06]( | | )

8) "In the shelter system, I also saw this: people have gone through deep trauma, deep pain, have been hurt and treated as less than human in a lot of different ways for a number of years. And in order to love them well, if I were to get caught up in that, if I were only there to maybe make them a bit more happy before they inevitably die, I would not be able to love them how I meant to love them, but I needed to hold on to hope." [26:24]( | | )

9) "So what is the place you might desire freedom in? A fear that might cripple you, a false narrative or story that lives within and animates your days about who you are or what you're meant to do, or maybe a sin pattern or controlling desire that continues to hurt you and the people around you?" [27:51]( | | )

10) "The invitation is to follow, to submit, and to trust... But evil isn't then healed, as it were, automatically; precisely because evil lurks deep within each of us, for healing to take place, we must ourselves be involved in the process. This doesn't mean that we just have to try a lot harder to be good." [35:49]( | | )

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