Even when God seems silent or distant, He is actively working behind the scenes, orchestrating events for His greater purposes. Joseph’s life is a powerful testimony to this truth: though he endured betrayal, slavery, and imprisonment, he later recognized that God had used every circumstance to bring about deliverance for many. Joseph’s words to his brothers—“God sent me ahead of you”—remind us that what may appear as misfortune or injustice can, in God’s providence, become the very means of blessing and salvation for others. Trusting God’s unseen hand, even in hardship, is an act of faith that can only be fully understood in hindsight. [10:03]
Genesis 45:7 (ESV)
“And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors.”
Reflection: Can you recall a time when a painful or confusing event in your life later revealed God’s purpose or blessing? How might you trust God’s providence in a current situation where His hand is not yet visible?
Joseph’s character stands out in Scripture as remarkably blameless; whether he was at the lowest point in prison or elevated to the highest office in Egypt, he maintained unwavering integrity. He resisted temptation, refused to harbor resentment, and showed kindness even to those who wronged him. His life challenges us to consider whether we remain faithful and upright regardless of our circumstances—whether in humiliation or honor. True integrity is not swayed by external situations but is rooted in a deep trust in God and a commitment to righteousness. [16:32]
Genesis 39:9 (ESV)
“He is not greater in this house than I am, nor has he kept back anything from me except yourself, because you are his wife. How then can I do this great wickedness and sin against God?”
Reflection: In what area of your life are you currently being tested—either by hardship or by success—and how can you choose integrity and faithfulness to God in that situation today?
Joseph’s story is more than a tale of personal triumph; it is a foreshadowing of Jesus Christ. Just as Joseph was rejected by his brothers, humbled, and then exalted to become the savior of his people, so too was Jesus rejected, suffered, and was raised to be Savior and Lord. The Old Testament is filled with such “shadows” of Christ, inviting us to look for Him throughout its pages. Recognizing these patterns deepens our understanding of God’s plan and the unity of Scripture, showing that Jesus is the fulfillment of all God’s promises. [19:50]
John 5:39 (ESV)
“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.”
Reflection: As you read the Old Testament, where have you seen glimpses or foreshadowings of Jesus? How might looking for Christ in Scripture change the way you approach your Bible reading this week?
The genealogies and stories of Genesis are not just ancient history—they are our spiritual family tree in Christ. Through faith, we are grafted into the line of Abraham and become heirs of God’s promises. This means that the stories of God’s faithfulness to Abraham, Isaac, Jacob, and Joseph are also testimonies of His faithfulness to us. Embracing this identity can transform how we see ourselves and our place in God’s unfolding story, giving us a sense of belonging and purpose rooted in Christ. [22:29]
Galatians 3:29 (ESV)
“And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”
Reflection: How does knowing you are part of God’s family tree through Christ shape your sense of identity and purpose? What difference could this make in your daily life and relationships?
Jesus is not only the Savior but also the very reason for creation itself—the Logos, the ultimate “why” behind everything that exists. All of creation, from the vastness of the universe to the details of our lives, finds its meaning and purpose in Him. This truth invites us to see every aspect of life—science, history, and our own stories—as ultimately pointing to Christ. When we recognize Jesus as the Logos, we find both the reason for our existence and the One to whom all glory is due. [36:09]
John 1:1-3 (ESV)
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”
Reflection: Where in your daily life do you seek meaning or purpose apart from Christ? How can you intentionally acknowledge Jesus as the “reason why” in your work, studies, or relationships today?
The story of Joseph is one that many know from childhood, but its depth and significance reach far beyond a simple tale of good triumphing over evil. Joseph, though not the eldest son, was chosen by God to play a pivotal role in the unfolding of Israel’s history. Unlike his forefathers, Joseph never had direct encounters with God—no burning bush, no angelic visitations, no audible voice. Yet, his life is marked by God’s providence, working behind the scenes through dreams, circumstances, and even the malice of others. Joseph’s journey from favored son to slave, from prisoner to prime minister, is not just a human drama but a divine orchestration, showing how God can use even suffering and injustice to accomplish His purposes.
Joseph’s story is a vital link between the patriarchs and the nation of Israel’s sojourn in Egypt. It explains how a family became a nation, and how God’s promises to Abraham were preserved through famine, betrayal, and exile. But the narrative is not merely historical; it is deeply theological. Joseph’s unwavering integrity, his refusal to harbor resentment, and his gracious forgiveness of his brothers set him apart. He stands as a rare biblical figure with no recorded moral failing, a man unspoiled by either humiliation or honor.
Yet, the heart of Joseph’s story is not just about his character or his rise to power. It is a foreshadowing—a type—of Jesus Christ. Joseph’s rejection by his brothers, his descent into suffering, and his eventual exaltation as savior and lord over Egypt mirror the life of Jesus, who was rejected, suffered, and was raised to save and rule. The Old Testament is filled with such shadows and hints, pointing forward to Christ: in genealogies, in the sacrifice of Isaac, in Melchizedek the priest-king, in Jacob’s ladder, and even in the very act of creation. Jesus is the thread running through Genesis, the Logos—the reason why all things exist. In Him, the stories of old find their fulfillment, and in Him, we find our own place in God’s great story.
Genesis 45:4–8 (ESV) — > So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.”
2. Genesis 50:19–21 (ESV)
> But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.
3. John 5:39 (ESV)
> You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me.
There's a clear pattern here. The natural heir does not get the blessing. God chooses in his grace who gets it. It's usually one of the younger ones. And yet there's a great difference between Joseph and the previous three generations. God never calls himself the God of Joseph. Angels never appear to Joseph, though they certainly did to the others. And then his brothers are not rejected. His brothers are included in the godly line of Seth, so there isn't the same contrast, though his brothers are not too good to him at the beginning. God never speaks directly to Joseph. Maybe you've not noticed that. Now he certainly reveals things in dreams and gives him interpretations of dreams, but he never actually talked to Joseph directly, nor, so far as the record goes, does Joseph ever talk to him. [00:01:55]
It's an astonishing story, all the way down the social ladder and all the way up again to the very top, something about that appeals to us. And in between we've got the envy of his brothers and the key to it all seems to be dreams. Mind you, I don't think Joseph was the most tactless, tactful person in the Bible. I think he was quite tactless. Fancy telling his brothers, I had a dream in which you all bowed down to me. That is not the way to win friends and influence people but it was the truth. He had the dream whether he should have shared it but then we all mistake when we should share revelations from God so we mustn't blame him for that. [00:06:01]
God is in this story. Even though he doesn't actually talk to Joseph, he's behind the scene. He's the invisible God arranging circumstances for his purposes and plans and he chose to reveal through dreams. People will accept things in dreams more easily than when they're awake. [00:07:04]
God is in fact the main actor in the story, though that doesn't come out in the musical. God is behind the scenes organising all this. No direct miracles, but providential circumstances, and often that is a way that God works. It's not so spectacular or so sensational, but God has a way of arranging meetings with people and the course of your life has changed. He's behind the scenes, bringing about the fulfilment of his purpose. He's overruling. This is the very opposite of believing in luck. [00:07:59]
Joseph didn't believe that. He believed his circumstances were overruled by God and that God was behind the things that happened to him. He didn't see that at the time, but he saw it later. And you can often see God's hand on your life in hindsight, where you didn't realise at the time what was happening. [00:09:06]
God allows things to happen. He doesn't force anyone to do harm to another, but he does allow it and sometimes he allows it for his own purposes and that was the faith that Joseph had. God sent me ahead of me ahead of you. And of course that was in fact the result because he became the minister of food. He interpreted the dream of Pharaoh that there would be seven fat years with good harvests and seven lean years to follow and he said, we'd better store up food now and then we'll have enough to live on. And his foresight through that dream actually saved the whole nation of Egypt and his own family family when they were short of food and came to Egypt. [00:10:31]
God wanted them to become slaves. It was all part of his plan to rescue them from slavery so that they would be so grateful to him, they would then live his way and become a model for the whole world to see of how blessed he was. people are when they live under the government of heaven. That was the plan. And so he let them get into such problems, working seven days a week, no pay, no land of their own, no money of their own, nothing of their own. And it was then that he reached down and rescued them with his mighty hand. [00:12:51]
There is nothing said about Joseph that is bad. Now we've seen already that the Bible tells the whole truth about Abraham, Isaac and Jacob, and they certainly had their weaknesses and sins. But not one word of criticism is leveled at Joseph. I've told you already the worst thing he ever did which was just to be a bit tactless and tell his brothers about the dream. But there's no trace whatever of a wrong attitude or reaction in Joseph's character. [00:14:01]
Even his reactions to going all the way down the social ladder, there's no trace of resentment, no complaining, no saying, why has God done this, no sense of injustice that he should finish up in prison on death row in Pharaoh's jail. Furthermore, even though he was far from home and totally unknown, he maintained his integrity when Potiphar's wife tried to seduce him. And when she tried, his reaction was, how could I sin against God? Like this. And you know that she falsely accused him then, which put him on death row in the jail. But not one word of criticism even of Potiphar's wife? This is an astonishing portrait. [00:14:37]
The man even at rock bottom, his concern seems to have been primarily to help others. There was Pharaoh's cupbearer and his baker on death row, and Joseph sought to comfort them. He is a man who seems to have no concern for himself but a deep concern for everybody else. And all the way down he never once questioned God, never once doubted that God knew what he was doing, whereas we do. [00:15:27]
I don't know which is the bigger test of a man's character, being taken all the way down to the bottom or being lifted up to the top. I think probably the second is the biggest test of his character. But look at his reaction to the brothers who'd sold him into slavery. He gave them food, food and he wouldn't charge them for it. He put the money back in their sacks. He forgave them with cheers. He interceded for them with Pharaoh and he purchased for them the best land in the Nile Delta, a land called Goshen, and said, I'm going to look after you. They'd thrown him out and told his old daddy was dead, but here he is providing every need of theirs. What a man! [00:16:04]
Joseph is unspoiled either by humiliation or by honour. He's a man of total integrity. He's the only one so presented in the Old Testament. There isn't any other character presented like this. Even King David, you know what his faults were and you will find in every other full portrait we get the whole picture, but here the whole picture seems to be blameless, very unusual. [00:16:53]
We're getting very near to the reason why the story of Joseph is there, but we haven't yet got there. I want you to put together in your minds the three levels at which we have discussed this story so far. The human story of a man who was taken all down to the bottom and then right up to the top and who became and is called the Saviour of his people and the Lord of Egypt. Then we're looking at God's overruling of this man's life that he allowed that to happen and planned it to save his people. Then we've looked at a man of total integrity who all the way down and all the way up remained a man of truth and honest goodness. Who does that remind you of? The answer is Jesus himself. [00:18:55]
Joseph becomes what we call a type of Jesus, a foreshadowing of Jesus way back in the Old Testament. It's as if God is showing us in the life of Joseph what he was going to do with his own son, that his own son like Joseph would be rejected by his brethren and taken all the way down to utter humiliation and then raised to be Saviour and Lord of his people. It's all there and the parallels are remarkable. [00:19:50]
The more you read the story of Joseph, the more you see this picture of Jesus, as if God all along knew what he was going to do and was going to give hints to his people. We find that all the way through the Old Testament. [00:20:25]
Jesus himself said, search the Scriptures for they bear witness of me, and yet he's talking about the Old Testament. Now when you read the Old Testament, you should be looking for Jesus, for his likeness, for his shadow. [00:20:55]
Now when you read the Old Testament, you should be looking for Jesus, for his likeness, for his shadow. Jesus is himself the substance, but his shadow falls right across the pages of the Old Testament and especially in Genesis. [00:21:05]
Once you've seen that, that Joseph is a picture of Jesus, of God's answer. As Abraham, Isaac and Jacob are models of our faith in God, Joseph is a model of God's response to that faith and how he can take the life of a man and deliver his people from their need and lift him up to be Saviour and Lord. [00:21:24]
If you are in Christ you are reading your own family tree. This is our genealogy. These are the most important ancestors we have because through faith in Christ you become a son of Abraham. You become part of this line. You are in Christ and you've inherited this history. So you're not reading about their history now, you're reading about our history now. This is your family tree. [00:22:37]
It's interesting that in Genesis 24 it says Isaac was Abraham's only beloved son. And I've told you already that Isaac was not a boy. He was in his early thirties when that happened and therefore he was strong enough to resist his father, but he submitted to being bound and put on the altar. Now God stopped Abraham at the crucial point and provided another sacrifice. It was a ram with its head caught in thorns. Behold the ram of God that takes away the sin of the world. [00:24:37]
Centuries later when Jesus met a man called Nathanael, he said to Nathanael, I saw you sitting under the fig tree, I noticed you, and you're a Jew in whom is no guile, no deceit. You're an honest Jew. And Nathanael said, how did you know that? He didn't deny it, but he acknowledged that Jesus knew him intimately. And Jesus said, you think that's wonderful? What will you think if you see angels ascending and descending on the Son of Man? An amazing thing to say, isn't it? He's saying, I'm Jacob's ladder. I'm the link between earth and heaven. I'm the new ladder. [00:28:16]
There's a contrast here. They both began a human race. Adam was the first man of Homo sapiens. Jesus was the first human being of Homo novus. I was born Homo sapiens. I'm now Homo novius. The New Testament talks about the new man, the new humanity. In fact, there are two human races on earth today. You are born Homo sapiens. You're born again Homo novus. You're either in Adam or you're in Christ. There's a whole new human race and it's going to inhabit a totally new planet earth, indeed a whole new universe. [00:30:24]
I said, I'd like to tell you that I know the man who made the Niagara Falls. I said, I met him when I was 17 and we've been friends since. Well, they looked at me sideways as if I was crazy. I said, his name actually is Jesus and without him, nothing was made that has been made. So I said, he made the in Niagara Falls. I said, before he made chairs and tables, he made the trees so he'd have some timber. And before he preached the Sermon on the Mount, he made the mountains so he'd have a pulpit. Now this is incredible really, isn't it? That a carpenter from Nazareth should be involved in creating our universe. [00:32:25]
The whole planet earth on which we live was the result of a carpenter's work from Nazareth and his name is the Lord Jesus Christ. [00:34:19]
Nobody seems to be interested in the reason why it's all here. And the answer is, Jesus is the reason why. He is the Logos of the whole universe. It was made for him and through him and by him. And to him be all praise and honour and glory and power for ever and ever. [00:36:03]
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