John Owen: Faith, Tragedy, and Christ-Centered Theology

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All this time, Owen was sinking deeper and deeper into depression. Now, he'd spent his life in Puritan circles and was deeply conscious of his sin but he didn't know the assurance of salvation that some preached. In 1642 then, in the midst of this dark period for him, he moved to London and he went to go and hear one of the renowned preachers of the day, Edmund Calamy at St. Mary's Church Aldermanbury. [00:02:17]

This unknown preacher took as his text Matthew 8:26 -- "why are ye fearful, oh ye of little faith?" That was just the text Owen needed and with that message, Owen felt, that he even though he was of little faith, felt an immediate assurance he had been born again of the Spirit and was a child of God. [00:03:27]

And so on top of his ordinary duties, what Owen did is he wrote two Catechisms, a lists of questions and answers; one for adults, one for children and he used them to instruct and educate his people in the evangelical faith. What with the time he still had left for writing -- there was a bit of time left for him to write -- those Fordham years were some of Owen's happiest ever. [00:05:11]

And so just as we look at some of the reveling in Christ, the delight in God, the worshiping of God's glory and goodness, it was written all in a context of very real life and very real suffering. He's not a man, even though he's an academic, with his head on the clouds divorced from reality. [00:06:10]

In 1646, he was asked to preach to Parliament and in Coggeshall, they liked having him. They are starting to enjoy evangelical preaching. And he began to attract about two thousand people; that's a big number for a small village in a fairly cut-off part of the world. Two thousand would crowd into the church to hear him every Sunday then, we've heard, Oliver Cromwell heard him. [00:06:44]

And we've seen briefly how he used those years in the 1650's to transform Oxford and he really did transform Oxford into a seminary to raise up a generation of young scholars and preachers educated in the gospel. And they were also golden years in his time in Oxford. Oxford was transformed. It's very, very different to how things had been when he was a student. [00:07:26]

He managed to produce his monumental Latin treatise, Theologoumena Pantodapa, which was a monumental treatise in Latin. It's been translated into English under the title Biblical Theology which doesn't really capture what it's about. It was -- a better translation would be something like 'Theological Statements of all sorts' and it was really a grand -- Owen love grand projects. [00:10:40]

So his work in the Holy Spirit, his work on justification, the work on Christology (Christologia) was written in those London years. We're about to look at that. In 1675, Mary, who'd been his wife for just a little over thirty years now, died. We don't have a record of how Owen reacted to this so we don't know. Within 18 months, he was remarried to Dorothy Doyle. [00:11:56]

Owen wanted to argue this that true faith is always faith in Christ but, I said that was the formal reason why he wrote because there's a more broader pastoral reason. He didn't just want to argue the point "True faith is faith in Christ," he wanted actually to build faith in Christ in his readers because true faith, he believed, could only come about when someone appreciate it apprehended Christ in his glory and love. [00:14:14]

And so in Christologia, Owen set out to fix his reader's eyes on Christ that he might roll the truths about Christ around the minds of his readers that their affection might be warmed to him. He's very deliberate. He's specifically reaching through the minds of his readers specifically to their affections, it's not quite the same thing as simply as emotions; he's reaching for their desires, their motivations. [00:15:13]

Owen was really picking that point up to say you could have a notional knowledge of the scriptures and still those scriptures aren't taking you to Christ who reveals God to you in which case you don't have the true knowledge of God. And Owen goes on to pile up proofs that it's only through Christ that God confers any benefit to us and Owen is so strong on this. [00:18:11]

And Owen answers and here I think is some of his genius on display. He answers, "The very reason why we are called to so love Christ is because the Father loves him." And he said "All love in creation was introduced from this fountain (the Father's love for the Son) and all love that you see in creation was introduced to give a shadow and resemblance of that love that the Father has for the Son.' [00:21:03]

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