Jesus' Triumphal Entry: Kingship in Humility and Transformation

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This is the first time that Jesus Christ has been given the messianic title and allowed it to be set in public. Who was the son of David? When the blind men began to call out son of David, everybody knew who that was. The son of David was the messianic king that had been predicted for centuries. [00:48:00]

When Jesus publicly proclaims himself to be the messiah, the deliverer, that means he now either has to triumph and he has to take the kingship or he'll be crushed by the authorities who would be forced to crush him. I mean when the disciples hear the blind men say son of David and Jesus say yes that's me. [01:00:24]

Jesus Christ is very much in charge. In fact, I'll be careful when I use this word but I want to use it. Jesus Christ arranges his triumphal entry. Jesus Christ orchestrates his triumphal entry. This is, remember, the gospel writers are all very concise people. They do not spend a lot of time on things. [01:11:12]

Jesus Christ is absolutely in control and he arranges the triumphal entry. Now if you want to see it, look first of all he sends his disciples into Bethpage to get a donkey. Now, Bethpage and Bethany were two villages right outside Jerusalem and they were very close to each other. [01:19:36]

He is forcing the issue and he's making sure he comes into Jerusalem being declared as loudly as possible, confronting Jerusalem and the leaders of Jerusalem with the claims of his kingship. Then the third thing we have to notice before we ask what this all means, notice the choice of the steed. [01:26:00]

The steed of a king is not a donkey. Who rides a donkey? Sancho Ponza rides a donkey. Servants ride donkeys. It is not the steed of a king; it is the steed of a servant. And we'll get back to that in a second, but you can just imagine the disciples saying finally this is more like it. [01:34:03]

Your king comes to you gentle. Now right there we know three things about the kingship of Christ: your king comes to you gentle. First of all, we learn here the confrontational nature of the kingship of Christ. Secondly, the paradoxical nature and thirdly, the transformational nature. [01:46:24]

Jesus Christ is tremendously humble but not at all modest. When I read the scripture, when you read the scripture, you'll see incredible humility, such sensitivity, such compassion, such tenderness, but there is no way that you can call him modest. The thing that's so unique about Jesus, and there's no one else like him. [01:50:00]

Jesus Christ when he comes to any city or anybody he says crown me or kill me, nothing in the middle. Jesus is forcing everybody's hand, crown me or kill me. Now my suggestion to you is that that's what he does not just to Jerusalem, he does that to any intellect and to any heart. [01:54:24]

Sin is servants putting themselves in the place of the king, therefore salvation was the king putting himself in the place of the servant. See sin is the servant putting yourself in the place of the king, and salvation then is the king putting himself in the place of the servant. [02:34:48]

The whole point of the gospel is we're saved through weakness not through strength. Every other religion and every other philosophy, whether you get it from something that's 2000 years old or whether you make it up yourself, they're all the same. What they all say is I'm going to clean up my life and I'm going to do better. [02:51:36]

If you understand the paradoxical nature of his kingship and if you understand that you're saved through weakness, which is the message of Palm Sunday, then that gentle kingship, that paradoxical boldness and humility together, something that salvation through strengths can never give you. [03:06:24]

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