Jesus demonstrates his authority and compassion by healing the man with the withered hand, showing that God’s mercy and love are at the heart of the Sabbath and all of God’s commands. He does not wait to be asked, nor does he let legalism or ritual prevent him from acting in love. Instead, he reveals that the Sabbath was made for humanity, not humanity for the Sabbath, and that doing good and showing mercy is always lawful in God’s eyes. In this, Jesus reveals himself as the merciful King who seeks out the broken, the outcast, and the hurting, offering healing and restoration to all who come to him. [12:23]
Matthew 12:9-13 (ESV)
He went on from there and entered their synagogue. And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.
Reflection: Who in your life today is hurting or on the margins, and how can you show them Christ’s mercy in a tangible way, even if it means breaking from your usual routines or expectations?
Jesus fulfills the ancient prophecies of Isaiah, not as a conquering hero but as the suffering servant who brings justice gently, cares for the bruised and smoldering, and brings hope to the nations. He does not force his way or shout for attention, but quietly and faithfully carries out God’s redemptive plan, even when misunderstood or rejected. In his gentleness and steadfastness, Jesus reveals the heart of God for the weak, the broken, and the outsider, and invites all to find hope in his name. [18:55]
Matthew 12:17-21 (ESV)
This was to fulfill what was spoken by the prophet Isaiah:
“Behold, my servant whom I have chosen,
my beloved with whom my soul is well pleased.
I will put my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not quarrel or cry aloud,
nor will anyone hear his voice in the streets;
a bruised reed he will not break,
and a smoldering wick he will not quench,
until he brings justice to victory;
and in his name the Gentiles will hope.”
Reflection: In what ways do you need to let go of your own expectations of how God should act, and instead trust in the gentle, redemptive work of Jesus, even when it is quiet or hidden?
Jesus intentionally seeks out those who are bruised, broken, and overlooked by society, offering them restoration and a place in his kingdom. He does not discard those whom the world deems useless or unworthy, but instead gathers the bruised reeds and smoldering wicks, making them whole and beautiful in his grace. In Christ, our brokenness is not a barrier but the very place where his mercy and redemption shine most brightly, and we are called to see others through this same lens of compassion. [22:04]
Isaiah 42:3 (ESV)
A bruised reed he will not break,
and a faintly burning wick he will not quench;
he will faithfully bring forth justice.
Reflection: Who around you might feel discarded or overlooked, and how can you reflect Jesus’ heart by reaching out to them and affirming their value today?
The Sabbath is a holy day set apart for worship and rest, but it was created for our good, not as a burden or a test of legalistic righteousness. God’s intent is that the Sabbath be a time to remember his love, to worship him, and to extend that same love and mercy to others, especially those in need. True holiness is not found in rigid rule-keeping, but in a heart that seeks to glorify God and love others as he has loved us. [28:43]
James 1:27 (ESV)
Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
Reflection: How can you intentionally use your Sabbath or day of rest this week to both worship God and show his love to someone in need?
The most important response to Jesus is not just to know about him, but to believe in him as the one and only King—merciful, powerful, just—and to live in a way that reflects that belief. Jesus humbled himself, obeyed God’s plan even to the point of death, and now calls us to cling to him, trust in his authority, and let our lives be shaped by his mercy and hope. Our hope is found in believing and living as those redeemed by the suffering servant and reigning King. [32:21]
Philippians 2:5-8 (ESV)
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Reflection: What is one specific way you can live out your trust in Jesus as your merciful King today, letting your actions reflect your belief in his authority and compassion?
The Gospel of Matthew continually reveals Jesus as the one who holds all authority in heaven and on earth, not just as a sovereign king, but as a merciful and compassionate one. In Matthew 12, the confrontation between Jesus and the Pharisees over the Sabbath exposes a deep misunderstanding of God’s heart. The Pharisees, entrenched in legalism, sought to trap Jesus by prioritizing ritual over mercy. Yet, Jesus demonstrates that the Sabbath was made for humanity, not humanity for the Sabbath. He uses both Scripture and common sense to show that compassion and love are at the core of God’s law, not rigid rule-keeping.
Jesus’ healing of the man with the withered hand, unprompted and undeserved, is a living picture of his kingship. He is not only powerful, but gracious—he seeks out the broken, the outcast, and the overlooked. The story is not just a correction for the Pharisees, but a revelation of who Jesus is: the merciful king who redeems bruised reeds and smoldering wicks, those whom society would discard. This is the heart of the Messiah, as foretold by Isaiah—a suffering servant who brings justice not by force, but through sacrificial love and silent obedience to the Father’s will.
Jesus’ withdrawal from conflict is not out of fear, but out of obedience to God’s timing. He fulfills the prophecy of the suffering servant, who does not break the bruised or snuff out the smoldering, but instead brings hope and justice. The imagery of kintsugi, the Japanese art of mending broken pottery with gold, beautifully illustrates how Jesus makes our brokenness whole and even beautiful. In a world rife with injustice and pain, Jesus’ kingdom is filled with those who are bruised and battered, yet redeemed and made new by his mercy.
The call is not merely to keep the Sabbath or to serve the outcast, though these are good and necessary. The deeper invitation is to truly believe in this merciful king and to live as those who have been redeemed by him. To cling to Jesus is to embrace both his authority and his compassion, and to let that shape every aspect of our lives.
Matthew 12:9-21 (ESV) — 9 He went on from there and entered their synagogue.
10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him.
11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.”
13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other.
14 But the Pharisees went out and conspired against him, how to destroy him.
15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all
16 and ordered them not to make him known.
17 This was to fulfill what was spoken by the prophet Isaiah:
18 “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he will proclaim justice to the Gentiles.
19 He will not quarrel or cry aloud, nor will anyone hear his voice in the streets;
20 a bruised reed he will not break, and a smoldering wick he will not quench, until he brings justice to victory;
21 and in his name the Gentiles will hope.”
Absolutely, the Sabbath day is holy and we need to keep it holy. But the Sabbath was made for you and me. It was made not to trump love, not to trump mercy, not to trump compassion. It was made because of God's love and mercy and compassion. [00:10:12] (18 seconds) #SabbathRootedInLove
``But that's not how Jesus works. He seeks the outsiders. He seeks the outcast. And what he does is he seeks the broken. He seeks the bruised reeds because it turns out heaven's going to be filled with bruised reeds that Jesus has gathered together and redeemed. Heaven's going to be filled with broken people who are in the kingdom of God because of Christ alone. We don't come to tabernacle to be dwell with God because we are perfect. We are so not. It is in spite of our imperfection that we end up dwelling with the king. The chosen children of God are his chosen children because of Jesus's perfection. [00:20:27] (47 seconds) #BrokenMadeBeautifulInChrist
What this scripture is telling us is that Jesus seeks the outsiders and the outcast. He's looking for the broken ones, the smelly ones, the smoky ones. Jesus redeems and uses us in our imperfection. [00:21:59] (16 seconds) #ChosenForJusticeAndHope
No matter what that brokenness is, no matter where or how we are bruised, every single one of us, from you sitting here in this room to the trans person living in the sro, to the depressed person who can get out of bed, every single one of us can have this promised hope in Jesus Christ, in a Messiah who has come to bring about justice, to bring about victory, victory over brokenness, victory over our separation from the most holy God. Victory so that we might dwell, that we might tabernacle with our Father in heaven. [00:27:34] (44 seconds) #LoveTheOutsiders
We need to believe in this one and only king and live like we believe. We are called to believe, to cling to the one and only Son of God. The one who did not consider equality with God to be a thing to be grasped, but rather humbled himself to the point of death. Death on a cross. So to all my sisters and my brothers here in this room, this is what I ask of you. Believe and live like you believe in this merciful king, in this powerful king, in this just king. This is the source of the hope in our lives. [00:32:03] (40 seconds)
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