Jesus: The Foundation of the Bible's Story

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The story of the Bible actually begins in the 1st century when Jesus' tomb was found empty and then Jesus was seen and His cowardly followers who ran when He was arrested showed up in the streets of Jerusalem and said, He's back. He's alive from the dead. [00:02:05]

Suddenly there was interest in documenting the life, the words and the works of Jesus, because if Jesus had stayed dead, we probably would have never heard of Jesus, because there would have been no church and no Christianity and consequently, there would have been no Bible. [00:02:34]

When Gentiles, non-Jewish people, became enamored with a particular Jew, Jesus, they immediately became enamored with the sacred text of the Jews, the Hebrew, what we'll call the Hebrew Bible. This is the Hebrew Bible. This is the Hebrew Bible that I used in graduate school. [00:04:01]

Gentile Christians, early on, Gentile Christians in the late 1st century especially in 2nd century, embraced these texts as scripture. But here's where the storyline gets complicated. They did not embrace the Hebrew Bible or the Jewish Bible as Jewish scripture. [00:04:46]

Gentiles' interest in this book was Christological, a brand new word for some of you. They went into the Hebrew Bible not looking for the Hebrews. They went into the Jewish scripture not looking for Jews. They went into the Hebrew Bible looking for Christ, looking for Jesus. [00:07:19]

The Hebrew people, the law that God gave the nation, the law that God gave Moses to give to the nation, the Hebrew people were way way way way way way way way ahead of their time. It would take centuries for surrounding civilizations to finally mature to the point that they realized that the sexual prohibitions that God gave the nation of Israel were the way to go. [00:16:33]

The Sinai Covenant is absolutely brilliant. It strikes us as unsophisticated and barbaric, but it wasn't. In fact, it was superior. It was superior in every way to the civil and religious codes, and moral codes of the surrounding nations. In fact, specifically, the protections afforded the most vulnerable were nothing short of revolutionary. [00:20:16]

Every single one of the prophets is addressing a specific historical context. Every single one of the prophets is addressing something going on primarily with one of the kings. The kings of Israel, or the northern kingdom, or their southern kingdom. But, every once in a while, every once in a while, the prophets would look beyond their immediate historical context to a future day when God would do something through the nation of Israel for the nations of the world. [00:25:33]

Isaiah was a prophet who wrote about 600 years before the time of Christ, about 600 years before the time of Christ. And much of his prophecy makes sense within its original context, the issues that he was addressing during that period of time. But there is one portion of what he wrote that was mysterious to the original audience. [00:26:31]

The story of the ancient Hebrews is just absolutely, absolutely magnificent. I mean, to summarize it this way, it's like God wades into the fray and plays by the rules of the kingdoms of this world in order to usher in a kingdom not of this world. [00:31:57]

The story of the Old Testament, the story of the Jewish people, honestly, it should cause all of us to drop to our knees in gratitude. There is no need to tidy it up. It is not a spiritual guidebook. It is the story of God preparing the world for His Messiah, for your Savior. [00:34:48]

The Gentile church quickly adopted the Jewish scripture as Christian scripture and began using it in Christian worship. And eventually they gave it a new name. They began calling it the Old Covenant. The entire volume, everything involved, they would call it the Old Covenant. [00:35:23]

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