When we look to Jesus, we see not just a wise teacher or a distant figure, but the very image of the invisible God—God made known and present among us. This truth reshapes our understanding of who God is, moving us beyond old images or distant concepts to a living Savior who is close, personal, and fully reveals the heart and character of God. Jesus is not a mere reflection or a partial glimpse; He is the fullness of God in human form, Emmanuel, God with us, inviting us to know and experience God intimately. [36:01]
Colossians 1:15-17 (ESV)
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.
Reflection: When you picture God, what image comes to mind, and how might focusing on Jesus as the visible image of the invisible God change the way you relate to Him today?
In a world where life often feels chaotic and overwhelming, it is a profound comfort to know that Jesus is the one who truly holds all things together—not just the universe, but every detail of our lives. No matter how scattered or burdened we may feel, we are invited to rest in the assurance that Christ is both supreme over creation and intimately involved in sustaining us. He is not just a part of our story; He is the one who weaves it all together, offering us peace and security that cannot be found anywhere else. [25:18]
Colossians 1:17 (ESV)
And he is before all things, and in him all things hold together.
Reflection: Where in your life do you feel like you are trying to hold everything together on your own, and how can you invite Jesus to be the one who holds it all today?
Jesus is not just enough—He is everything. His supremacy means that He is above all creation, and His sufficiency means that nothing else is needed for our reconciliation with God. We are often tempted to supplement our faith with self-help, achievements, or other sources of security, but the truth is that only Jesus can truly satisfy and save. We are called to build our lives on Him alone, trusting that He is both able and willing to meet every need, and to resist the urge to look elsewhere for what only He can provide. [47:09]
Colossians 1:18-20 (ESV)
And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
Reflection: What is one area where you have been tempted to build your life on something smaller than Jesus, and what would it look like to trust in His sufficiency right now?
Because of Christ’s reconciling work, we are no longer defined by our failures, shame, or distance from God. Instead, we are invited to stand before God as holy, blameless, and without a single fault—not by our own effort, but by the gift of grace through Jesus. This new identity is not something we achieve, but something we receive as we surrender our pride and step forward in faith, trusting that what Jesus has done is enough for us, right now, in the present. [53:58]
Colossians 1:21-22 (ESV)
And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.
Reflection: What part of your past or present makes it hard for you to believe you are holy and blameless before God, and how can you surrender that to Christ today?
The invitation is to continue believing and standing firmly in the truth of the gospel, even when life pulls us in many directions or when doubts arise. We are reminded not to drift away or build our lives on anything smaller than Jesus, but to keep returning to the foundation that He alone is Lord of all. This steadfastness is not passive; it is an active, daily choice to trust in Christ’s supremacy and sufficiency, allowing His peace to guard our hearts and shape our lives. [56:07]
Colossians 1:23 (ESV)
If indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.
Reflection: What practical step can you take today to stand firmly in the truth of the gospel, especially in an area where you are tempted to drift or doubt?
In a world that constantly pulls us in a hundred different directions, it’s easy to feel like we’re barely holding things together. We look forward to the next season, the next break, or the next routine, hoping life will finally settle down. Yet, no matter our stage of life, the chaos seems to persist. But today, we gather to intentionally focus on the One who truly holds all things together—Jesus. Not just as a comforting idea, but as the living reality at the center of our faith and existence.
Paul’s letter to the Colossians, especially the hymn in chapter 1:15-20, draws our attention to the supremacy and sufficiency of Christ. Jesus is not simply a wise teacher or a distant figure; He is the visible image of the invisible God, the One through whom and for whom all things were created. He is before all things, and in Him, everything holds together—creation, the church, and our very lives. This is not a new or evolving idea; from the earliest days of the church, Jesus has been worshiped as fully God, not just “like God.”
The passage also reminds us that Jesus is not only supreme but also sufficient. In Him, the fullness of God dwells, and through His sacrifice, all things are reconciled to God. There is no need to supplement Jesus with self-help, achievements, or religious activity. He is not just enough—He is everything. The temptation to compartmentalize our faith or to look elsewhere for fulfillment is as real for us as it was for the Colossians, but Paul calls us back to the truth that Christ alone is the foundation and completion of our lives.
What’s most astonishing is how this cosmic reality becomes deeply personal. Paul moves from the grandeur of Christ’s lordship over all creation to the intimate truth that, because of Jesus, we are now holy, blameless, and without a single fault before God. This is not something we achieve, but a gift we receive by surrendering our pride and trusting in Christ’s finished work. The invitation is to keep returning to this truth, to stand firmly in it, and to build our lives on nothing smaller than Jesus. He is Lord of all, or He is not Lord at all. And the One who holds the universe together is the same One who holds you.
Colossians 1:15-23 (ESV) —
> 15 He is the image of the invisible God, the firstborn of all creation.
> 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
> 17 And he is before all things, and in him all things hold together.
> 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
> 19 For in him all the fullness of God was pleased to dwell,
> 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
> 21 And you, who once were alienated and hostile in mind, doing evil deeds,
> 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,
> 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.
So the first part of this hymn that Paul is using with the Colossians provides an answer that finishes the sentence to our series title, where Jesus is. Jesus is supreme. He has supremacy over all creation, heaven and earth, and all within that, which includes the church. And verses 19 and 20 point to the sufficiency of Jesus. Verse 19 says, For God in all his fullness was pleased to live in Christ. Jesus in his person is God with us. Emmanuel. Jesus is the incarnation of God. Jesus is God in human form. [00:42:42] (59 seconds) #jesusisthefullness
And through Jesus' life and his sacrifice and his crucifixion and his resurrection, it's sufficient. So this hymn highlights the supremacy of Jesus and the sufficiency of Jesus and also contains three really significant points within it. First, we've covered it. Jesus is supreme and sufficient. The belief, the fact, the acknowledgment, that Jesus is the true Lord of all, it's the foundation of all Christian discipleship. No other person or spiritual power is necessary or able to provide humanity, reconciliation with God, or salvation. [00:43:53] (63 seconds) #reconciledthroughchrist
``He holds it all together, and he finishes it. He's not one piece of our spiritual life. He is all of it. His supremacy and sufficiency means he's not just enough. He's everything. Let me say that again. He's not just enough. He is everything. [00:47:13] (34 seconds) #jesuslordofall
Third, Jesus is the fullness of God. Paul wants us to see the whole Christ, not just Christ the teacher, not just Christ on the cross or Christ reigning in glory. Paul brings it all together. Jesus is the eternal creator, the suffering redeemer, and the risen Lord. All of God's work in creation and salvation and renewal is done through Christ. So when we say we are in Christ, we're saying we belong to the one that holds everything together and has done everything necessary for us to be fully reconciled with God. [00:49:30] (57 seconds)
Did you catch what Paul does there? Right at the beginning of verse 21, through the hymn he's just described, the supremacy and sufficiency of Jesus in all of creation. And then he says, right in the beginning of verse 21, this includes you. You who were once far off. You who felt separated. You who might still carry guilt or fear or shame. You are not forgotten. You're not too far gone. You've been reconciled. Paul makes this just amazing declaration because of Christ. You can now stand before God, holy, blameless, without a single fault. Without a single fault. [00:51:52] (70 seconds)
But Paul doesn't stop there. He adds this line in verse 23, but you must continue to believe this truth and stand firmly in it. Why? Because we forget. We drift. Because life pulls us in a hundred different directions and whispers that maybe it's not true or maybe it's not true for us. So Paul's invitation to the Colossians is an individual invitation to us, too. Keep coming back to this truth. Keep standing in it. Don't build your life on anything smaller than Jesus. And everything, no matter how important it is, how urgent it seems, everything is smaller than Jesus. Don't build your life on anything smaller than Jesus, because Jesus, the one who holds the entire creation together, is also the one that holds you. [00:55:47] (82 seconds)
And here's a very real, maybe blunt, but honest and difficult truth. Jesus is Lord of all, or he's not Lord at all. It's a bold statement that doesn't contain any wiggle room in it. I know. But it's the challenge that Paul puts before the Colossians and puts before us, because that's who Jesus is. [00:57:09] (35 seconds)
So here's the invitation. The one who is supreme over all creation, who holds all things together, who reconciled all things through his blood on the cross, that same Jesus is here, inviting you to his table. Not because you've earned it. Not because you're good enough. But because he is. enough. Paul says, you are now holy and blameless as you stand before him. And now through these elements, you're invited to sit in his presence, to receive again the grace that reconciles, the peace that was made through his blood. So as we come to the table, we don't come out of habit or obligation. We come in faith, trusting in the sufficiency of Jesus, standing firmly in the truth of the gospel. [00:57:45] (76 seconds)
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