The Bible is filled with promises of Christ's return, an event that is both certain and glorious. This is not a hidden or secret hope, but a foundational truth that anchors our faith. Over 1,800 references throughout Scripture point to this moment, assuring believers that history is moving toward a divine culmination. This confident expectation should shape how we live today, offering hope and purpose. We can look forward with great anticipation to the day when every eye will see Him. [36:05]
“Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all peoples of the earth will mourn because of him. So shall it be! Amen.” (Revelation 1:7 CSB)
Reflection: As you consider the certainty of Christ's return, what specific hope does this truth bring into a current difficulty or anxiety you are facing?
In a world of shifting loyalties and human failings, Jesus Christ remains utterly faithful and true. He is the only one who will never disappoint, abandon, or mislead those who trust in Him. This perfect character is the solid rock upon which we can build our lives, especially when others let us down. His unwavering faithfulness calls for our complete trust and reliance, not on our own understanding, but on His perfect nature and promises. [47:40]
“Trust in the Lord with all your heart, and do not rely on your own understanding; in all your ways know him, and he will make your paths straight.” (Proverbs 3:5-6 CSB)
Reflection: Where in your life are you most tempted to rely on your own understanding or the reliability of people, rather than on the faithful character of God?
The return of Christ involves not only glorious victory for believers but also perfect justice and judgment for those who have rejected Him. Scripture depicts this with stark imagery, revealing the ultimate consequence of a life lived apart from God. This reality is not meant to frighten believers, but to break our hearts for those who are without hope and to spur us to compassionate action. It is a solemn reminder of the urgency of the gospel message. [01:04:01]
“The rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds ate their fill of their flesh.” (Revelation 19:21 CSB)
Reflection: Who has God placed in your life that, when you consider this coming judgment, you feel a renewed burden to pray for and lovingly share the truth with?
God’s patience is a gift, providing space for repentance and salvation. He takes no pleasure in judgment but desires that all would turn to Him and receive forgiveness. This divine delay is an expression of His mercy, offering every opportunity for people to acknowledge their sin and need for a Savior. We are called to reflect this same patient, loving heart as we interact with a world that does not yet know Him. [01:07:55]
“The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.” (2 Peter 3:9 CSB)
Reflection: Is there an area of your own life where God’s patience is inviting you to turn away from sin and more fully toward Him?
Believers are not merely spectators to Christ's ultimate victory; we are described as part of the armies that follow Him. This signifies our participation in His triumph, clothed in the righteousness He has given us. This incredible future reality should fill us with awe and empower our present obedience. Our calling is to live now in light of that coming victory, serving as faithful ambassadors until He returns. [57:32]
“The armies that were in heaven followed him on white horses, wearing pure white linen.” (Revelation 19:14 CSB)
Reflection: How does the truth that you will one day participate in Christ's victory influence how you face spiritual battles and opportunities for witness this week?
Revelation 19:11–21 unfolds a moment when heaven opens and the triumphant Christ rides forth on a white horse to execute final justice. John’s vision names the rider “Faithful and True,” armed with fiery eyes, many crowns, and a robe dipped in blood, a complex portrait that unites mercy and righteous wrath. The white horse signals victory and royal authority—contrasted with the earlier prophetic image of a humble king on a donkey—so that Christ’s coming reveals both the Savior who bore sin and the Judge who enforces God’s holiness. The rider’s name, “the Word of God,” and the robe inscription “King of kings and Lord of lords” insist on divine sovereignty that no human power can rival.
The vision assembles the armies of heaven—raptured saints, angels, tribulation converts, and Old Testament faithful—clad in white linen that symbolizes righteous deeds. A sword proceeds from the rider’s mouth and an iron rod enforces rule, images that portray decisive, verbal, and juridical authority rather than human military prowess. The angelic summons to the birds to feast on the defeated highlights the severity of divine judgment: the beast and false prophet fall into the lake of fire, and the rest of the rebellious armies perish by the rider’s word. That grim banquet presents divine wrath as both final and impartial, consuming leaders and followers, free and slave alike.
Scriptural cross-references—Jude, Paul’s letters, Acts, Matthew’s Olivet discourse, Zechariah, and Isaiah—frame the coming as the culmination of God’s redemptive and judicial history. Those references stress expectation, certainty, and the moral urgency of the moment: God’s patience invites repentance now, but the appointed day will bring irreversible separation for the unrepentant. Practical responses flow directly from the vision: prayer for the afflicted and for those in other faith traditions, sustained evangelistic urgency, and intentional discipleship and membership formation. The passage insists on the blood’s cleansing power for those who turn, and on the coming manifest rule of Christ for those who do not.
So we must admit our sin, we must confess that sin, then we must repent of that sin. Meaning, Jesus, I know that I'm a sinner and I am lost without you, and I have no way to get to heaven in my own power. But I acknowledge you came, you're perfect, you live the perfect life, you went to the cross, you took my sins and everyone else's sins upon yourself. You are a great substitute, my great substitute. You died, you were in the tomb, then God raised you from the dead, and I believe that you did all of that, and you're the son of God. And so, Jesus, would you please forgive me of my sins?
[01:09:29]
(36 seconds)
#ConfessRepentBelieve
Are you ready? Because Jesus wants you to be saved. You don't have to be a part of the ultimate disaster of the battle of Armageddon, the great death and destruction that Jesus is gonna bring. Oh, please be saved. Please turn your life over to Jesus. Stop trying to do things on your own because you know where that's gonna get you ultimately? Hell.
[01:10:49]
(35 seconds)
#TurnYourLifeToJesus
Why should we as preachers always talk about the blood of Jesus? Because it is the only thing that will cleanse us of all of our unrighteousness. When a church stops talking about the blood of Jesus, you leave that church and go find one that will. And whenever this church stops talking about the blood of Jesus, fire me, find a preacher that will actually talk about the blood of Jesus.
[00:54:39]
(21 seconds)
#PreachTheBlood
But now as you get to Revelation chapter 19, he's actually gonna ride in on a white horse in charge. He's going into war victorious. Not the humble, merciful, compassionate Jesus on the back of a donkey, but now the Jesus who is perfectly just, perfectly holy matter of fact, he was perfectly just and perfectly holy in Mark chapter 11. He he was just letting everyone know that he was human as well so that he could die for them. But now in Revelation 19, now he is fully letting everyone know that he is the ultimate, that he is the perfect righteous judge.
[00:45:54]
(42 seconds)
#RighteousJudgeReturns
But he's faithful and true. No one is like him. Don't trust in man. Don't trust in some preacher. Certainly don't trust in me. I'm gonna fail you. Eddie's gonna fail you. Intentionally try to do that. We're gonna do that. Greg's gonna fail you. We don't intentionally try to do that. We're just gonna do it. Why? Because we're men. Your spouse is gonna fail you. Your kids are gonna fail yeah. I know they're beautiful cherubs. They're the best thing in the history of the world. They are little sinners.
[00:49:05]
(33 seconds)
#PeopleWillFailGodWont
Man is going to fail you, but you can do what? You can trust in the one. Its writer is called faithful and true. He will never fail you. Never. Now I'll I'll I'll fully admit this. You may not like what it says in his word sometimes. When you're living in sin and you read some stuff in here, he he pierces you. You don't like it. He's still faithful and true. He never changes.
[00:49:57]
(29 seconds)
#FaithfulAndTrueAlways
Jesus is the one who's destroying the armies. We're not. We're just kinda on the horse, just kinda rhythm, watching the whole deal. I mean, Jesus is taking care of the situation. Why wouldn't you worship someone who can do that? I mean, he's just he's just gonna simply make it happen, and we just get to be a part of that.
[01:00:02]
(26 seconds)
#JesusFightsOurBattle
So we now are approaching in this passage the most expected event in the world. Per David Jeremiah in his book, the book of signs, he says that scholars count 1,845 biblical references to the second coming. 1,845 biblical references to the second coming of Jesus Christ, including according to Jeremiah and these scholars, 318 of these are in the New Testament alone. So over 1,800 references in the Old and New Testament to the second coming of the Lord Jesus Christ.
[00:36:02]
(45 seconds)
#ScripturePointsToReturn
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