Jesus stands at the center of the whole summer’s search for who he is. Christ means “the Anointed One,” the chosen one promised in the Old Testament, and Messiah carries that same weight. Jesus Christ is not a name with a last name attached. Christ declares that God’s promised King has come.
Jesus bears the divine nature of God himself. God forgives sins, and Jesus forgives sins. God receives worship, and Jesus receives worship. Jesus does not push that worship away because he is not merely a good man, a wise teacher, or another prophet. Jesus shows the works and the authority that belong to God.
John’s opening words press the point even further: “In the beginning was the Word.” The Word was with God, and the Word was God. John reaches back to Genesis, where “in the beginning, God created,” and identifies Jesus as existing before all creation. Jesus did not begin in Bethlehem. Jesus entered Bethlehem as the eternal Word who became flesh.
Jesus also shows God’s power in plain sight. The storm obeys him. The sick are healed by him. The dead are raised by him. The widow walking with the funeral procession for her only son meets Jesus, and Jesus touches the young man and brings him back to life. Jesus is not distant from pain, death, fear, or human need. Jesus walks right into the broken places and speaks life.
The Christmas story holds together what human reason may want to separate. Jesus is fully God, and Jesus is fully man. Mary bears a real child, names him Jesus, and holds the One through whom all things were made. The incarnation means that God did not save from far away. God came near.
Worship answers this truth with focused hearts. God knows yesterday from tomorrow, holds every anxious concern, and remains the King who is worthy. Communion brings the church back to Jesus himself, remembering his body and blood with bread and juice. The gospel calls scattered people, sick people, anxious people, and faraway people to look again at the Anointed One, the eternal Word, the divine Son who came in flesh.
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Key Takeaways
- 1. Christ Means God’s Anointed King [39:53] Christ identifies Jesus as the promised Messiah, not merely as a religious title. The Old Testament expectation of God’s chosen deliverer finds its fulfillment in him. Jesus carries the authority of the King God promised to send. [39:53]
- 2. Jesus Receives What God Receives [40:23] Jesus forgives sins and receives worship because divine authority belongs to him. These are not small details added to an otherwise ordinary life. Jesus reveals God’s own character and right to rule. [40:23]
- 3. The Eternal Word Became Flesh [40:23] John places Jesus before creation itself. Bethlehem marks Jesus’ entry into human history, not the beginning of his existence. The incarnation means that the eternal God truly came near in a human life. [40:23]
- 4. Jesus Walks Into Death’s Shadow [41:03] Jesus meets the grieving widow where loss has already taken everything from her. His power over death is personal, compassionate, and real. Jesus does not merely speak about life; he gives it.
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Youtube Chapters
- [00:00] - Welcome
- [12:11] - Greeting Those Joining Online
- [13:17] - Preparing for Scripture and Communion
- [15:45] - Church Announcements
- [16:05] - Children’s Music Program
- [16:52] - Spiritual Disciplines Bible Study
- [17:04] - Next Week’s Taco Fellowship
- [19:01] - Prayer for Worship
- [39:53] - Jesus the Anointed One
- [40:23] - Jesus’ Divine Nature and Preexistence
- [41:03] - Fully God and Fully Man