The resurrection of Jesus is not a myth or a legend, but a real event in history. The tomb was found empty by eyewitnesses who recorded their experiences. The historical evidence, from the earthquake to the terrified guards, points to a supernatural event. We can have confidence that the account we read is true and reliable. [28:07]
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” (Matthew 28:1-7 ESV)
Reflection: When you consider the historical evidence for the resurrection, what aspect of the eyewitness accounts strengthens your personal faith the most?
The first response to the resurrection was a mixture of fear and overwhelming joy. The women who discovered the empty tomb were met with a divine command: "Do not be afraid." The reality of the living Christ transforms our deepest fears into a joy that compels us to move forward. This joy is not based on circumstance, but on the unshakable truth of His victory. [28:29]
So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” (Matthew 28:8-10 ESV)
Reflection: What is a specific fear or anxiety you are holding today that the reality of the risen Christ can replace with His peace and joy?
The resurrection leads directly to our mission. Because Jesus possesses all authority, He sends His followers into the world with a purpose. This mission involves more than just sharing information; it is about making disciples through baptism and teaching. Our calling is to integrate this mission into the everyday rhythm of our lives, wherever we go. [42:54]
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20 ESV)
Reflection: In your current sphere of influence—your workplace, neighborhood, or family—what is one practical way you can live out the call to "make disciples" this week?
The empty tomb confirms the exclusive truth of Jesus’s claims. He declared Himself to be the only way to the Father, and His resurrection validates that authority. This is not a message of exclusion but of incredible hope, offering a free gift of salvation that we could never earn. Our response is to confess Him as Lord and believe God raised Him from the dead. [46:27]
And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. (Acts 4:12 ESV)
Reflection: How does understanding salvation as an exclusive gift through Jesus shape your gratitude for what He has done for you?
The Lord’s Supper is a tangible reminder for believers to remember and proclaim Christ’s sacrifice. The bread and the cup are symbols that point us to the body broken and blood shed for our redemption. This practice connects us to the past work of Christ on the cross and fills us with hope for His future return. [56:07]
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. (1 Corinthians 11:23-26 ESV)
Reflection: As you reflect on the meaning of communion, what does it personally mean to you to "proclaim the Lord's death" through your daily life and actions?
Matthew 28 unfolds a startling, concrete account of the resurrection and its implications for faith and practice. The narrative describes women arriving at the tomb at dawn, an earthquake, an angel rolling back a multi-ton stone, and soldiers rendered unconscious by sheer fear. The angel’s command—“Do not be afraid”—and the announcement that Jesus had risen led the women to run with fear and great joy, encounter the risen Lord, and worship him. Matthew records the chief priests’ attempt to bury the truth with a bribe to the guards, yet the account points beyond cover-ups to overwhelming eyewitness testimony preserved across Scriptures.
The transcript emphasizes historical and textual confidence: Paul’s citation of more than five hundred witnesses, fulfillment of messianic prophecies, and abundant manuscript evidence combine to push the resurrection beyond myth. The risen Christ then issues the Great Commission: all authority rests with him, and discipleship requires baptizing, teaching, and communal life as ordinary, daily action—“as you go.” The exclusivity of salvation appears strongly in John 14:6 and Acts 4:12, framing belief in Christ as the decisive route to the Father.
Practical implications follow. Confession and faith open bold access to God’s throne, but conversion does not erase suffering; Christian life still navigates a broken world with a distinct, living hope. Communion receives attention as a covenantal practice that proclaims the Lord’s death until he returns and as a tangible reminder of body, blood, and promised redemption. The congregation’s benevolence offering models how liturgical observance flows into concrete care for neighbors in need. The overall tone stresses clarity, urgency, and invitation: the resurrection stands as historical fact, the call to mission follows naturally from that fact, and individual response remains essential and transformative.
And Matthew tells us that even to to this day, which, again, this is Matthew speaking probably around fifty, sixty, eighty, something like that, just give or take a little bit. He's saying even to that at that time, the Jews are still believing that story. That's still part of what's circulating. Right? And that's completely, at least somewhat believable. Right? It's more believable to think that somebody stole a dead body than to think it got up and walked out. Right? Except for the evidence.
[00:37:53]
(31 seconds)
#EvidenceOverTheory
We have we we need this because all have sinned and fall short of the glory of God. From Adam to the last human born except for Jesus himself. We are all guilty of sin. Right? And we need that savior because the wages of that sin is death. Right? I have earned death for myself. If it's left to me, that's what I deserve, and that's what I've earned. Right? But the free gift of God is eternal life in Christ Jesus. Free gift. I can't earn it. I can't do anything to deserve it.
[00:47:02]
(33 seconds)
#GraceIsFreeGift
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