You do not have to strive to be seen or to earn God's attention. The story of Zacchaeus reminds us that even when we feel small, overlooked, or are actively trying to hide, we are fully known and fully loved. Before we even think to look for Christ, His loving gaze is already upon us. This is a love that sees our whole story without shame or condemnation. You are seen, chosen, and deeply loved. [52:20]
But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” (1 Samuel 16:7, ESV)
Reflection: In what area of your life do you most need to feel seen by Jesus today, and what would it look like to rest in the truth that His gaze is one of love and acceptance, not judgment?
Being secure in the knowledge that we are loved by Jesus gives us the courage to address the harm we have caused. Making amends is not about earning forgiveness but is a response to the grace we have already received. It is the process of taking the bricks of guilt and shame out of our backpack so we can walk in freedom. This act of repair is a natural outcome of encountering transformative love. [56:35]
So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. (Matthew 5:23-24, ESV)
Reflection: Is there a relationship where you sense God inviting you to make a repair, and what is one practical, loving step you could take toward that reconciliation this week?
We often justify our actions by focusing on our good intentions, but true repair requires acknowledging the actual impact our actions had on another person. This shift in perspective moves us from self-justification to genuine empathy and responsibility. It is an act of humility that seeks to heal the wound, regardless of how it was caused. This process values the other person’s experience as much as our own. [58:01]
For I know my transgressions, and my sin is ever before me. Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. (Psalm 51:3-4, ESV)
Reflection: Can you recall a recent situation where your good intentions had an unintended negative impact on someone? How might you acknowledge that impact to them in a way that honors their feelings?
An authentic apology is more than words; it is demonstrated through changed behavior. Making amends includes showing how we have learned from our mistakes and what we are doing differently. This is how we move beyond guilt into a new way of living. It is a tangible sign that God’s grace is actively at work within us, transforming our hearts and actions. Our lives become a testimony of repair and redemption. [01:01:00]
Bear fruit in keeping with repentance. (Matthew 3:8, ESV)
Reflection: Where in your life have you said “I’m sorry” but perhaps not yet fully demonstrated a change in behavior? What is one new, concrete action you can practice to align your life with your apology?
In Christ, we are brought from the isolation of our failings into the family of God. We are declared to be children of Abraham—fully belonging and fully accepted. This secure identity frees us to live out our purpose: to become the healing presence for others that we ourselves have needed. Our past does not disqualify us; it becomes the ground from which compassion for others grows. [55:15]
So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God. (Ephesians 2:19, ESV)
Reflection: How has your own experience of being loved despite your flaws equipped you to offer compassion and a sense of belonging to someone else who feels like an outsider?
Zacchaeus climbs a sycamore to see Jesus and finds that Jesus sees him first. The short tax collector, despised for working with Rome and enriching himself, risks public ridicule to catch a glimpse of the Savior. Jesus calls him down, invites himself to Zacchaeus’s house, and prompts an immediate, radical response: half of his wealth goes to the poor, and anyone he cheated receives fourfold repayment. That encounter rewrites belonging—Jesus declares salvation and names Zacchaeus a child of Abraham.
Making repairs forms the sermon’s heart. Confession alone does not complete repentance; repair requires concrete action that addresses harm. Analogies and stories bring that truth into daily life: carrying unconfessed wrongs equates to a heavy backpack of bricks; material amends look like replacing a broken soccer ball or fixing a knocked-down mailbox; moral amends require owning words and actions and offering genuine change. The distinction between shame and guilt clarifies motivation—shame says “I am bad,” while guilt points to a specific act to be healed without destroying identity.
Restorative practice gains flesh in real lives. Fred’s choice between living under self-hatred or owning a past exam cheating and seeking repair illustrates cost and freedom. Homeboy Industries shows how people with violent or abusive pasts redirect their brokenness into service—Saul cannot undo his crime, yet he makes amends by becoming a steady, generous presence for others. AA’s framework—material, moral, and spiritual amends—offers a disciplined path for repairing relationships, including sins of omission. Intent does not erase impact; genuine amends must attend to how harm landed in another’s life.
The sermon grounds repair in love and belonging. When people experience unconditional welcome alongside accountability, they find the courage to change and to live out their truer purpose. Epworth’s outreach—feeding families affected by deportation—models communal repair and the public face of faith. The call closes with practical invitations: examine life, list harms, offer tangible reparations where possible, and move toward the kind of compassion that frees both the harmed and the one who harmed.
Right? I did something wrong. Shame says, I'm a bad person. There is no shame with Jesus. There's only what did you do, what can you learn, and how can you repair that harm. Well, in the moral category, a lot of that is things like expressions that we've said to people, things that we've said that were hurtful. And so there was a young man who was in a fraternity, and he and his fraternity brothers were standing around one day. And a young woman walked by, and they just started abusing her verbally,
[00:58:41]
(37 seconds)
#NoShameOnlyRepair
And the problem is it becomes a practice. Right? So when we lie once, we have to lie again, and we don't think anything about lying another time. And so that backpack gets heavier and heavier until we can't carry it anymore. And that's where Fred was, and his counselor was inviting him to take a brick out of that backpack and to look at it and to see what he could learn, to be honest about what he had done and see what he could learn,
[00:48:42]
(31 seconds)
#UnpackTheBackpack
We can intend to do the best things in the world, but it can have a different impact on the person who's receiving that. So maybe you didn't mean to back into the mailbox, but you impacted that person by backing into it, and so you repair the harm. And that's the cool thing. This is not about shame. There is no shame with Jesus. Remember, shame is how you feel about yourself. Guilt is how you feel about something you did.
[00:58:08]
(33 seconds)
#IntentVsImpact
And Zacchaeus is so moved by Jesus' presence. He is so moved that Jesus saw him and said to him, I wanna stay with you. He was chosen out of that whole crowd. You're chosen out of the whole crowd, and Jesus wants to stay with you. Can you imagine the love that Zacchaeus must have felt? Maybe for the first time in his life, but certainly for the first time in a long time.
[00:52:59]
(34 seconds)
#ChosenAndSeen
Now, thankfully, most of us have never killed anyone, and yet, there are probably still people that we have harmed, that we've never tried to repair that harm. You know, one of my favorite ideas from the scripture is that sin is defined as, hamartia is the Greek word, and it's defined as missing the mark like a bow and arrow shooting for a target. But I read in the, Center for Action and Contemplation devotions this week, that we were meant to hit the target.
[01:07:52]
(37 seconds)
#MeantToHitTheTarget
And so it doesn't depend on how the other person responds. It depends instead on your genuine heart in offering the apology and the changed behavior. And so it's more than just, I'm sorry. It's, you know, show me, don't tell me. Here's what I've learned from this. Here's how I'm going to change. Here's what I want to do differently.
[01:00:51]
(28 seconds)
#ShowMeDontTellMe
And so that was his choice, to try to either make amends or not. And we have that same choice. I was reading this week about when we try to justify ourselves, when we try to rationalize what we've done wrong, it's like taking a brick and putting it in our backpack and carrying it around. And so brick after brick after brick starts weighing us down.
[00:48:12]
(29 seconds)
#ChooseAmendsNotJustification
Fred went to a counselor because he was struggling with self hatred. He was struggling with resentments that he had towards others and not being able to trust people, and he struggled with this sense of always being a fraud. You see, Fred was a pharmacist, and he never was a good test taker. So even though he knew his subject, when he went to his licensing exam, he cheated. So this was ten years later, and he still couldn't live with himself. He couldn't figure out what to do.
[00:46:20]
(37 seconds)
#CarryingGuiltTooLong
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