The story of Passover finds its ultimate fulfillment in Jesus Christ. He is the perfect, spotless Lamb whose blood was shed so that judgment might pass over us. This was not a random event but the culmination of a divine plan of redemption established from the foundation of the world. His sacrifice provides the only way for our sins to be forgiven and for us to be brought into right relationship with God. We remember that His blood cleanses us from all unrighteousness. [40:22]
“He entered into the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.” (Hebrews 9:12 CSB)
Reflection: As you consider the story of the Passover lamb and its fulfillment in Jesus, what does it mean for you personally to live under the protection of His blood and His finished work?
The body of our Lord Jesus Christ was broken for us. He endured a level of suffering that is almost beyond human comprehension. He was beaten, whipped, and stripped of His clothing. A crown of thorns was pressed into His scalp, and He was spat upon by those who mocked Him. The prophet Isaiah foretold that He would be so disfigured that He would be unrecognizable. This physical agony was borne out of His great love for you. [48:15]
“He was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds.” (Isaiah 53:5 CSB)
Reflection: When you take the bread to remember His body, which specific aspect of His physical suffering most profoundly impacts your understanding of His love for you?
The blood of Christ is not a common or symbolic thing; it is precious. It holds infinite value because it is the blood of the spotless Lamb of God, shed for the forgiveness of our sins. It is this blood that redeems us from our empty way of life, purchasing us back from slavery to sin. The blood of animals could never accomplish this; only the perfect, sacrificial blood of Jesus could obtain our eternal redemption. [51:20]
“For you know that you were redeemed from your empty way of life inherited from your fathers, not with perishable things like silver or gold, but with the precious blood of Christ, like that of an unblemished and spotless lamb.” (1 Peter 1:18-19 CSB)
Reflection: In what ways does recognizing the 'preciousness' of Christ's blood change how you view your own value and purpose in Him?
Participating in the Lord’s Supper is a powerful act of proclamation. When you receive the elements, you are declaring to everyone present that you are a follower of Jesus Christ. You are testifying that you believe in His life, death, and resurrection, and that you are not ashamed to be identified with Him. This public act of worship is a reminder that our faith is meant to be confessed openly, not hidden away. [52:26]
“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” (1 Corinthians 11:26 CSB)
Reflection: How does partaking in communion strengthen your resolve to live unashamedly for Christ in your daily life outside of the church gathering?
The Lord’s Supper is a holy and celebratory time, but it requires self-examination. We are to come to the table as followers of Jesus who have confessed and repented of our known sin. This is an act of honoring the Lord’s sacrifice and ensuring we do not take it lightly. It is a time to allow the Holy Spirit to search our hearts, cleanse us from unrighteousness, and draw us into deeper fellowship with Him. [58:15]
“Let a person examine himself; in this way let him eat the bread and drink from the cup.” (1 Corinthians 11:28 CSB)
Reflection: As you prepare to come to the Lord’s table, what specific area of your life is the Holy Spirit inviting you to surrender or confess so that you may partake in a worthy manner?
Luke’s account of the triumphal entry and the Last Supper frames the cross as the decisive act of God’s deliverance. Jesus enters Jerusalem on a young donkey as people shout hosanna, yet he knows the week’s suffering, betrayal, trial, and crucifixion that lie ahead. The Passover context links the Exodus deliverance to Christ’s own work: as the Passover lamb protected Israel, Jesus becomes the ultimate Passover lamb whose body and blood open access to God and secure redemption for sinners. The Last Supper inaugurates a ritual of remembrance—bread as a representation of a broken body and the cup as the sign of a new covenant in blood—meant to recall both suffering and victory until the return of the King.
Scripture demonstrates the depth of Christ’s suffering and the moral gravity of the cross: prophetic descriptions in Isaiah, the mockery and physical brutality recorded in the Gospels, and the veil torn to signal restored access to God. The New Testament connects that blood directly to effective atonement; not the blood of animals, but the spotless blood of Christ accomplishes eternal cleansing of conscience and reconciliation with the Father. Communion functions both as remembrance and proclamation: participants proclaim allegiance to Christ, affirm redemption by his blood, and anticipate his return.
The practice demands self-examination. Paul’s corrective in 1 Corinthians calls for reverence, mutual care, and holiness in approaching the table. Only those who have professed faith, repented of known sin, and live without being ashamed of Christ should receive the elements; unexamined participation, Scripture warns, brings divine judgment rather than blessing. The feast remains both solemn and joyful—somber in its remembrance of suffering, celebratory in its certainty of resurrection, cleansing, and hope.
The Passover connection invites evangelistic conversation with Jewish neighbors about Jesus as fulfillment, while the open altar and invitation emphasize ongoing repentance and discipleship. The table returns believers to the foundation of faith: a once-for-all sacrifice whose body was broken and whose blood redeems; a present call to examine hearts; and a future promise to be fulfilled when the Lord returns.
What can anyone give in exchange for his life? Is it really worth it to make as much money as you possibly can make, have the greatest of the great here on this earth, and then die without Jesus? No. It's not worth it. So I want to remind you all, there is eternity after this. And the Bible's really clear, heaven, hell. No middle ground. As our Catholic friends would say, there is no purgatory biblically. There's no purgatory. They would believe there is, but biblically, there's not. Heaven or hell.
[00:54:37]
(41 seconds)
#EternityOverEverything
Then they spat on him. This is our lord, creator and sustainer of all the universe. They spat on him. I hope that none of you have ever spat on anyone. But if you have or if you've received spittle on yourself, you know how degrading that is. This is our lord now. That's not some common criminal. This is lord Jesus Christ. They took the staff, kept hitting him on hitting him on the head, and after they had mocked him, they stripped him of the robe, put his own clothes on him, and then they led him away to crucify him. So when you receive this little cracker in a few moments, please take time to reflect about his body.
[00:47:29]
(53 seconds)
#ReflectOnHisBody
Eternity is coming. So you can try to work hard really for as long as you want to here and get as much stuff as possible, but that stuff is going to stay here. It's not going with you. Verse 38 of Mark eight, for whoever is ashamed of me and my words in this adulterous and sinful generation, the son of man will also be ashamed of him when he comes in the glory of his father with the holy angels. Do not be ashamed of Christ. If you receive these elements, you're proclaiming that you're not ashamed of Jesus.
[00:55:18]
(33 seconds)
#NotAshamedOfChrist
I hope you see this as one of the highlights of Christianity because without this representation, there is no Christianity. Without Jesus being the ultimate Passover lamb, we have absolutely no hope. We are, in fact, wasting our time right now. But since the Bible says it is true and Jesus did it, it is a celebration for us. Yes. It needs to be somewhat somber. We need to have a time of reflection, but please understand, it is the ultimate celebration for us as Christians.
[00:42:23]
(46 seconds)
#CommunionIsCelebration
Well, unfortunately, unless they're a messianic Jew, they still don't believe that the Messiah has come. Well, the Bible teaches us that Jesus is the ultimate Passover lamb through his blood. So as you have those conversations this week with your Jewish friends, Jewish coworkers, Jewish neighbors, take them to the New Testament and read with them about what I just read. Read with them about what we will do in a few moments and let them know that biblically that Jesus has fulfilled that great time of worship for a Jew. He is the ultimate Passover lamb.
[00:40:06]
(52 seconds)
#ShareJesusWithJewishFriends
Now this is grape juice. This is as close as we can come. But think about it. Think about the blood that he shed for you and for me. And Paul tells us about this blood in Ephesians one seven and eight. He says, in him, meaning Jesus, we have redemption. He has purchased us back through his blood. The forgiveness of our trespasses according to the riches of his grace that he richly poured out on us with all wisdom and understanding.
[00:49:34]
(31 seconds)
#RedemptionThroughHisBlood
It's much more difficult out there, but you gotta begin here. So today is that day. So who may receive these elements? Only followers of Jesus. If you're not a follower of Jesus Christ, let these elements pass you by. Why? Because later on in first Corinthians 11, you are bringing God's punishment upon yourself. Not my punishment. Who cares about my punishment? God's punishment. His is perfect. His is holy because he is perfect and holy.
[00:55:55]
(25 seconds)
#OnlyFollowersPartake
So if you're not a follower of Jesus, let these elements pass you by. Also, who are the ones who can receive this? Those followers of Jesus who were truly sold out to the Lord, they're not ashamed of the Lord, they're picking up their crosses, they're following him, and they have no unconfessed sin. First John one nine, I hope you're this person. I if we confess our sins, he is faithful and just or righteous enough to cleanse us of unrighteousness, of all of our unrighteousness.
[00:56:20]
(28 seconds)
#ComeCleanBeforeCommunion
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