The Messiah’s call often surprises us. A tattooed couple in Hot Springs, Arkansas—overlooked by religious gatekeepers—became catalysts for reaching those deemed “too broken” for church. Jesus specializes in calling misfits: a tax collector named Matthew, artists with ink-stained skin, and ordinary people dismissed as unqualified. His kingdom advances through those who know their need, not those polishing their resumes. When we assume someone’s unusability, we forget God’s habit of drafting rebels, outcasts, and recovering hypocrites. True discipleship begins when we stop curating our image and start following. [32:33]
“As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, ‘Follow me.’ And he rose and followed him.” (Matthew 9:9, ESV)
Reflection: Who in your life seems “unlikely” to lead others toward Jesus? How might God be inviting you to see them—or yourself—through His calling rather than human expectations?
Reclining at a tax collector’s table, Jesus didn’t just tolerate sinners—He celebrated with them. First-century religious leaders avoided contamination; Christ prioritized connection. Sharing a meal meant kinship, a declaration: “You belong here.” Matthew’s guests—prostitutes, traitors, the publicly shamed—tasted grace before sermons. Jesus’ hospitality wasn’t approval of sin but an invitation to transformation. The table becomes a throne room where brokenness meets healing. [38:26]
“And as he reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples.” (Matthew 9:10, ESV)
Reflection: When have you hesitated to extend fellowship to someone “messy”? How might your table become a doorway for God’s grace this week?
Jesus confronted the Pharisees’ hypocrisy publicly, yet His harshness aimed to rescue. He named sin not to shame but to diagnose: “You’re sick; I’m your cure.” The same voice that welcomed Matthew declared, “I desire mercy, not sacrifice.” Truth without love breeds pride; love without truth enables destruction. Christ’s boldness flows from His cross—He dies for the sin He exposes. [42:14]
“Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” (Matthew 9:13, ESV)
Reflection: Where do you struggle to balance truth and mercy? Is there an area in your life where Jesus might be saying, “Let’s heal this together”?
Marilyn spent decades in Bible studies but never shared her faith until Jesus called her to a church plant. Discipleship isn’t reserved for the young or energetic. A retired woman joined a library book club to reach neighbors, proving that obedience trumps age. Matthew left his lucrative tax booth; Marilyn left her comfort zone. Both discovered purpose when they stopped counting years and started counting on Christ. [49:02]
“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…’” (Matthew 28:18-19, ESV)
Reflection: What “late-in-life” mission might God be stirring in you? How could your current season become a launchpad for unexpected discipleship?
Matthew followed before he understood. Marilyn served before she felt qualified. Jesus’ call always precedes our readiness—He doesn’t recruit the worthy; He creates worthiness. The disciples grumbled about dinner guests, yet Christ still used them. Our faltering “yes” matters less than His unwavering “I choose you.” Transformation begins not with our effort but His embrace. [44:50]
“And he said to them, ‘Follow me, and I will make you fishers of men.’ Immediately they left their nets and followed him.” (Matthew 4:19-20, ESV)
Reflection: Where are you relying on your own readiness instead of His call? What might it look like to take one step toward obedience today, even if you feel unprepared?
Matthew writes his own call in the third person, and the scene stays simple on purpose. Jesus walks up to a tax booth, says, Follow me, and Matthew gets up. The text lets that bare command and quick obedience do the heavy lifting. Matthew is not the guy anyone would have picked. He is a Jewish collaborator in a Roman tax machine, a man everybody hates, and Jesus targets him on purpose.
The table does the next bit of preaching. Jesus reclines in Matthew’s house with tax collectors and sinners, signaling real welcome and full presence. First century table fellowship says, I am with you. But Jesus is not afraid of contamination. He is about transformation. The Pharisees grumble from the edges, talking to the disciples, not to Jesus, and Jesus steps toward them uninvited a second time. Those who are well have no need of a physician, but those who are sick. Go and learn what this means, I desire mercy and not sacrifice. He quotes Hosea to reset the diagnostic: the room is full of the sick, and the Physician has made a house call.
That diagnosis does two things at once. It dignifies the outcasts because the Physician is in their house. And it names the truth without flinching: I came not to call the righteous, but sinners. Jesus welcomes persons, not their sin. He accepts them into his life to introduce them to his Father and then calls them to turn. The rest of Matthew’s Gospel becomes Exhibit A. Matthew does not go back to the booth. He follows. He writes. He suffers and dies for Jesus. Grace comes first, then obedience grows out of it.
That rhythm sits behind a church’s life too. Genuine hospitality says there is a seat at the table. God’s truth says that seat is where the Spirit confronts lying, cheating, hypocrisy, and sexual sin, calling people into the created good of a man and a woman in marriage. Baptism names sons and daughters before any performance, then the Word re-trains desire and practice. The Physician keeps calling, sometimes for the first time, sometimes deeper into mission at seventy plus. The question hanging over the room sounds the same as at the booth: Follow me.
Jesus isn't cool with their sin. By welcoming them into his life, he's not saying I'm welcoming in your sin. He's not saying I accept you just the way you are. Stay that way. No. He says, I bring you into my life because I want you to know my father, because my father sent me for you. That's why I have come. But I want you to then turn from your sin and change.
[00:43:10]
(27 seconds)
#WelcomedToChange
Is he calling you into a discipling relationship or to disciple someone else? Is he calling you to be more focused on discipling your own kids or your grandchildren? Is he calling you to invest in your marriage in a new way? Is he calling you? Are you willing to respond in faith? I gotta tell you, he's calling. He's calling me too.
[00:50:22]
(25 seconds)
#CalledToDisciple
Jesus is always calling. He's always calling. What's he calling you to today? Is he calling you out of sin? Is he saying to you, I have grace here for you. I went I went to the cross to suffer and die to save you, and I'm calling you out of that sin and giving you this grace and strengthening you, or you've been in the family of God for a long time, and is he calling you into a deeper journey?
[00:49:55]
(27 seconds)
#AlwaysCalling
Again, notice the whole rest of the book of Matthew. You don't see Matthew doing any tax collecting anymore. No. He's following Jesus. He's following Jesus. He's eventually writing this gospel that we're reading. He he eventually goes to be martyred for Jesus, to be killed for his love for this Jesus. He he changed completely because Jesus welcomed him in.
[00:44:26]
(24 seconds)
#TransformedByJesus
Jesus goes to him and says, follow me. And what does Matthew do? He gets up and follows. He doesn't give a whole lot. Now the interesting thing here is this is Matthew writing about his call. He just does it in third person. It's Matthew writing, and Matthew said and he doesn't go into depth here, but what he wants it to make very clear to us is he was called, and he answered the call.
[00:37:32]
(32 seconds)
#HeAnsweredTheCall
I was just blown away by them. And the thing about them is they were reaching a lot of people that most of us in the church just don't reach. We we have someone like that in our church who's a tattoo artist who has the opportunity to reach out to some people that many of us can't get to. And I I I wonder if that's some of what Jesus is doing when he's selecting Matthew to be one of his disciples.
[00:34:00]
(28 seconds)
#ReachTheUnreached
And when we talk about Matthew, one of the things that really grabs me with him is how he's not the guy that most people would have picked. Matter of fact, I don't think anyone would have selected him, and that got me thinking about people that I have met in this Christian world who are people that you you might not have have chosen first to be people who just make major impacts for the kingdom of god.
[00:32:17]
(29 seconds)
#UnexpectedDisciples
But then they hear him saying, and Matthew would hear him saying, look. I have come for those who need a physician, the sick. What's he saying about Matthew, the other tax collectors, the sinners? They're the sick. I came not to call the righteous, but sinners. He's saying they're the sinners.
[00:42:50]
(20 seconds)
#CalledForTheSick
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