Jesus' Kingdom: Love, Choice, and Political Reflection

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1) "And what we realized was Jesus' primary message was that Jesus was the one whose primary message was repent because the kingdom is here. In other words, think differently. Reconsider how you view life and reality and the present and the future because there's a new kingdom is here. Now, the challenge, of course, is that Jesus shows up introducing, inaugurating his kingdom, but there's already a kingdom in place. In fact, multiple kingdoms. Throughout this series, we've taken a look at some of those. The kingdom of self. The kingdom of power over. The kingdom of you're only valuable because of what you can contribute. The kingdom of more. The kingdom of hope that's really just plagiarized. And so we've looked at a number of different areas in which kingdoms kind of exist in our world, in our lives, and Jesus shows up and his announcement is, hey, there's a new kingdom here and it clashes with all of these other ones. And what do we do with that? They create struggles." [38:58] (66 seconds) (Download raw clip | Download cropped clip)
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2) "In Jesus' kingdom, everyone gets to choose. Everyone gets to choose. Right now, in this country, we live in a democratic republic. People want to define it different ways. But we have a measure of choice of who is going to govern us, sort of. But if you lived in a kingdom, you don't get to choose the king. You don't get to choose who's going to be your king. It's already decided, right? And you just have to live with that. But in Jesus' kingdom, everybody gets to choose. And there's this interesting conversation that takes place shortly before Jesus' crucifixion. And he's having a conversation with Pilate, the governor of Jerusalem. And Pilate is asking him about being a king, because that was the accusation. They're like, hey, you should put this guy to death because he's claiming to be king, and Caesar wouldn't like that." [47:05] (67 seconds) (Download raw clip | Download cropped clip)
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3) "The kingdoms of this world are all held in place and put in place by some combination of coercion, oppression, and violence. That's just how kingdoms work. That's how they are put together and that's how they are held together. It's always been this way. But Jesus' kingdom is different. Everyone gets to choose. And the ways the kingdoms of this world are put together and held together simply do not work in Jesus' kingdom. It would be like trying to use jujitsu to paint a sunset. You'd be like, I don't think that's going to work. I don't think that's how you paint sunsets. I think you're going to need a whole different kind of reality. Using the methods of the kingdoms of this world to accomplish Jesus' kingdom goals is a non-starter. It just doesn't work." [50:15] (69 seconds) (Download raw clip | Download cropped clip)
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4) "Jesus' kingdom is built on the foundation that every person every person who are all created in the image of God every person should have the ability to make their own choice. In his book Scandalous Witness the author says ultimate and radical liberty are the foundations of the Christian faith. The freedom to choose ultimate and radical liberty are at the foundations of the Christian faith. And they must characterize the spread of the Christian faith. Every individual is given by God the liberty, the freedom to reject all that is right and good and beautiful. If someone wants to say I don't want to listen to that I don't want to believe that I don't want to follow that that is the freedom that God gives. And that's how Jesus' kingdom was started and will continue to operate." [52:58] (64 seconds) (Download raw clip | Download cropped clip)
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5) "Jesus is building a kingdom, not a nation. You hear me on this? Jesus is building a kingdom, not a nation. At its core, Christian nationalism is the belief that America is a uniquely ordained instrument of God responsible for establishing and maintaining the Christian faith. In other words, it's up to the government and the country to do Jesus' work. Everything from we have to have prayer in the schools and the Ten Commandments in the courthouse to the phrase under God in the pledge. I know that people will argue and have argued whether or not the founding fathers of this country were Christians and whether they intended to form a quote-unquote Christian nation." [01:00:44] (59 seconds) (Download raw clip | Download cropped clip)
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6) "When Jesus' followers, in pursuit of policies, laws, and government that they believe reflect Jesus' kingdom, when we go about it by slander, and deception, and threats, and violence, and oppression, and dehumanizing language, and more, the kingdom of Jesus is not there. And it won't arrive on that train. Like, that's not how it's going to come. When we say, Jesus, right, your kingdom come, your will be done, that ain't how it happens. Jesus said how it happens is when we love one another, including, by the way, our enemies. There are followers of Jesus who are afraid of their fellow Christians if they find out who they actually voted for." [01:05:09] (54 seconds) (Download raw clip | Download cropped clip)
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7) "Jesus doesn't want to be president. I'll quote a famous pastor from Atlanta who said, he said, Jesus didn't come to take sides. He came to take over. Jesus didn't come to take sides. He came to take over. And the way he's going to do that, his kingdom is not like any other kingdom. His kingdom is not of this world, but it is absolutely for this world. His followers, the people who are part of his kingdom are called to be an outpost in this world of a very different kind of kingdom." [01:06:20] (55 seconds) (Download raw clip | Download cropped clip)
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