Jesus is Lord: The Call to True Repentance

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The early Christians, even at the cost of their lives, responded to the mandate of Rome by saying, "Dear s, we will honor you, we will pray for you, we will submit to your civil ordinances, we won't drive our chariots over the speed limit, but we cannot say Kaiser curios because our confession is Yus ho curios, Jesus is Lord." [00:01:36]

The first Creed of the first-century church was that short, it was that simple: Yus oh curios, Jesus is Lord. And we see that startling confession coming now at the conclusion of Peter's sermon at Pentecost. He had been speaking about prophecies of the Psalms of David not seeing corruption. [00:02:21]

The Lord said to my Lord, sit at my right hand. Essential to the Apostles' Creed, after the confession of the life and of the death and of the resurrection of Jesus, is the affirmation that he ascended into heaven for his session where he is seated at the right hand of God, which means he is placed in that seat of cosmic authority. [00:07:01]

The theology that's prevalent today has a sweet and blessed Jesus who saves us from our sins but is a Jesus who is the savior that does not reign. One of the most divisive controversies of the last 25 years has been called The Lordship Salvation controversy. [00:08:42]

The disjunction that is of recent origin between Christ as Savior and Christ as Lord is as foreign and antithetical to the New Testament as anything can be. And I want you to notice here that in this text where the carigma is being preached, where the gospel is being preached, at the heart of the message is the affirmation of the lordship of Christ. [00:10:00]

What Peter is saying is that as a matter of objective reality, God who created heaven and Earth has made Christ the lord of the universe. He rules. He doesn't wait for you to invite him. He rules you whether you want him to rule you or don't want him to rule you. [00:11:04]

The Lord said to my Lord, sit at my right hand. How long? Until I make your enemies your footstools. When we look at the imagery with respect to the coming Messiah of Israel in the Old Testament, the metaphor of bowing the knee is used again and again. [00:12:07]

Let all of the House of Israel know assuredly with certainty that God has made this Jesus, whom you crucified, both Lord and Christ. Who are we talking about, ladies and gentlemen? Peter saying to those who are gathered, I'm talking about this Jesus, you know, the one, the one that you took and that you crucified. [00:14:00]

This very Jesus, whose blood is on your hands, whom you despised, whom you rejected, whom you crucified, this very Jesus God has made both Lord and Christ. And when they heard that, Luke tells us they were cut to the heart. [00:16:01]

The power of God to cut through it, and these people were just like everybody else in the world. They didn't want to be invaded by somebody making ultimate demands upon their lives, and their hearts had become hardened, their necks had become stiff, so stiff, so hard that they crucified the Son of God. [00:17:07]

There really is such a thing as guilt, and real guilt takes place when we disobey the law of God. When we transgress against the law of God, we are guilty. We may be psychopaths about it and say we don't feel guilty. You imagine going before the judge after you've been arrested for armed robbery. [00:20:58]

The only thing I know in all of the universe that is an authentic treatment for authentic guilt is real forgiveness. You can't make it up. We're debtors who can't pay our debts. We can't live so well the rest of our lives that it will atone for this past. [00:22:19]

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