Witnessing a public declaration of faith is a powerful and celebratory event. It serves as a vibrant reminder of the new life found in Jesus. These moments are not just personal; they encourage the entire community and testify to God's ongoing work. Baptism is a beautiful symbol of leaving an old way of life behind and stepping into a new identity. It is an act of affiliation with Christ and His body, the church. Such celebrations fill the community with wonder and joy at the grace of God. [15:23]
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. (Romans 6:4 NIV)
Reflection: When you consider your own journey of faith, what specific step of public commitment or celebration, whether past or future, most vividly represents your heart for Jesus?
Creating space for genuine worship requires intentionality. It means setting aside distractions to offer God our full and undivided attention. Just as one would honor a visiting dignitary, we are called to approach the King of kings with reverence and focus. This is a time to lift hands in praise or hold them out in surrender, giving God the glory He alone deserves. True worship is an active and wholehearted engagement with the presence of God. It is about posturing our hearts to truly hear His voice. [16:58]
Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness. (Psalm 29:2 NIV)
Reflection: What is one practical change you could make in your environment or routine this week to minimize distractions and engage more fully in worship?
Every person is born a slave to sin, shackled to its destructive power. Sin disillusions, deceives, and ultimately destroys our relationships with God and others. But Jesus offers a profound alternative: a loving master who delights in us, designs for our good, and desires to fill us with His Spirit. Through His death and resurrection, He ransoms, redeems, and restores us to a right relationship with God. Each day presents a choice of which master we will follow and whose ways we will exhibit. [58:51]
Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin... So if the Son sets you free, you will be free indeed.” (John 8:34, 36 NIV)
Reflection: Which attitudes or actions from your old life is Jesus inviting you to surrender to Him today so you can walk in the new freedom He provides?
Our mission is to influence others by embodying the truth of the gospel. This influence is not about a large social media following but about authentic, long-term investment in the people around us. It happens when we live out what we have learned and received from Christ, making our faith tangible. People are watching to see if Jesus is real based on how we love, serve, and interact with a hurting world. Our lives become the most compelling testimony to the truth we proclaim. [01:05:11]
Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. (Philippians 4:9 NIV)
Reflection: Who is one person in your life that God might be calling you to influence not just with words, but through compassionate, Christ-like action?
Participating in communion is a unifying act for the church, a sacred time to remember Jesus together. As we take the bread and the cup, we proclaim the Lord’s death and celebrate the new covenant in His blood. This ritual invites personal examination and the confession of sin, reminding us that none are perfect but all are forgiven. It is a tangible way to taste and see that the Lord is good, deeply influenced by His ultimate sacrifice. This remembrance points us toward the hope of His return. [01:19:24]
For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. (1 Corinthians 11:26 NIV)
Reflection: As you remember Christ’s sacrifice, what aspect of His love or character feels most personal and meaningful to you in this season?
A morning begins with baptismal vows and communal remembrance, then moves into a focused study of Titus 1:1–4 that frames Christian influence as a central calling. Two individuals publicly commit to Christ in baptism, and the community prepares for worship and the Lord’s Supper as visible signs of grace and unity. Attention shifts from contemporary examples of social media influence—top public figures who shape tastes and beliefs—to the claim that Jesus remains the ultimate influencer, whose life sets the truest standard for human flourishing. The psychological concept of social proof clarifies how visibility and repeated actions establish what people accept as normal; the biblical response calls for intentional, truth-filled example rather than mere popularity.
Paul’s letter to Titus defines the apostolic task: proclaim faith, teach truth, and form godly living. Paul deliberately calls himself a slave of God, using the harsher ancient term to describe undivided allegiance; that slavery contrasts with the spiritual bondage of sin and reframes freedom as voluntary submission to Christ. Sin deceives and destroys, but Christ redeems, reconciles, and renews the mind; a transformed life produces steadier, long-term influence than transient online applause. Practical expressions of influence include compassionate presence, hospitality, intercessory prayer, sacrificial care for outcasts, healing the sick, and consistent teaching from Scripture—habits that invite others into a sustained discipleship rather than a one-time conversion.
The apostolic model emphasizes living alongside others: teaching with authority, modeling prayer, touching the marginalized, and weeping with the grieving. Influence grows where Christians embody truth over time, not simply post it. The congregation receives a clear, actionable challenge: each person should aim to influence one or two neighbors toward Christ through patient presence and reproducible practices, trusting that multiplied small investments yield significant communal growth by Christmas. The day concludes in the breaking of bread and sharing the cup, a corporate remembrance that both anchors identity and commissions renewed witness.
Jesus didn't just declare the truth. He didn't just show up in Matthew chapter four and say, repent for the kingdom of God is here and then go to the cross and die. Three to three and a half years after he made his first public followers, he ate, he drank, and he slept around and with his disciples. He talked to them, he walked with them, and they watched his way of life. He modeled a life of prayer so much so that the disciples said, Lord, teach us how to pray. Teach us how to pray.
[01:05:35]
(39 seconds)
#FollowJesusLifestyle
Jesus wept at Lazarus' tomb. Was it just there so that we know that Lazarus died? Or was it Jesus was inviting himself amongst the people? And when he was there, he wept because he knew that the pain and sorrow that they had. Church, he lived among them. He walked among them. He didn't just preach the message and leave. That's how he influenced. That's how we need to influence. It isn't just sharing the message and moving on.
[01:08:27]
(33 seconds)
#BePresentLikeJesus
As a slave of Jesus, you are set up for success, church. As a slave to sin, you're set up for failure. You're set up for failure. You might get all the applause of men that you want, but one day you're gonna stand in front of God and he's gonna say, why are you here? And you're gonna say, because I was really, really rich. You're gonna say, because I was really, really whatever. I I I was a powerful person in my company. I won't do. Why are you here? And you need to know, it's not because of what I've done. It's because of everything that he has done. That's the only reason that I'm here because of what Jesus did for me.
[00:59:21]
(47 seconds)
#SavedByGrace
But I wanna talk to you today about another kind of slavery, it's called spiritual slavery. Spiritual slavery. Jesus said, very truly I tell you, everyone who sins is a slave to sin. So let's move it away from American slavery, move it away from that. This is we're talking spiritual slavery. Every single one of us who have sinned and that means you've missed the mark of perfection. Perfection, where you have done everything exactly right. You have not you have not had one bad thought in your life. You've not said one bad word. You've not done one bad thing. How many of you are perfect?
[00:53:47]
(41 seconds)
#SlaveToSin
The question is, which master are you gonna follow? Oh, we'll go back. Which the question is, what master are you gonna follow? Are you gonna follow sin, or are you gonna follow death, Or are you gonna follow Jesus, your previous master? Are you still gonna follow his ways, or are you gonna follow Jesus' ways? You are a slave of sin by birth. You are you are I'm sorry about that. You are a slave to Jesus by choice. Amen. Every single day, you get to choose who's gonna be my master today. What attitude, what action, what behavior am I gonna exhibit? Am I gonna go ahead and do what I used to do? Live under the slavery of sin like I used to slit, or am I going to live under the new master, Jesus Christ, who delights and desires for me?
[00:58:12]
(58 seconds)
#ChooseYourMaster
It is living the message with them. It is engaging in long term discipleship, long term evangelistic moments. Imagine them coming to church, feeling the love. I loved the emotion this morning of the service. I love what you're gonna do now. We'd take the cup, take the bread. We're living a life that people want to be part of. Share it. Enjoy it. Spread it. One more example from Jesus. He taught with authority. He taught with authority. We've got some great teachers in this in this church, and I love the fact that God is raising up teachers who can teach with authority. He taught with authority.
[01:09:00]
(42 seconds)
#LiveTheMessage
Some some translations will say, a servant of God, but I don't want you to dilute the word. The word in the original language has about it, simply slave. So don't don't dilute it and say, well, he's a servant because we've all kinda had people serve us. We go, what a good servant he is. No. He's purposely using the word slave. He's a slave. Some bible translations will have bond slave. That is, you know, he can choose to be the slave forever. That's not what Paul uses. Paul uses the word slave. He purposefully uses that word slave without the condition that Paul chose to then forever be bonded to Jesus. Paul says he is a slave. Not a servant, not a bond servant, but a slave.
[00:50:32]
(42 seconds)
#SlaveNotServant
All of us are sinners. All of us struggle with our relationship with God because we have sin in our life. All of us struggle with our relationship with one another because there is sin in our life. Pride, arrogance, fear, failures, flaws. All of us have sinned. Jesus is the opposite. Jesus delights in us. Jesus loves us so much. He loves us so much that he willingly and freely took on our sins and died on the cross and paid the price for us to have a relationship with him.
[00:55:45]
(35 seconds)
#JesusPaidItAll
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