Jesus' Humble Kingship: A Call to Inclusive Action

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We are indeed grateful uh for the presence and the power of God in this house and uh for the movement of the spirit of God in this place on today. Uh how blessed we are. Convent uh to be in this space where God is moving in such an awesome way. Uh we give God all the praise. And as we say, to God be not just the glory, but all the glory. To God be all the glory because all the glory is is his. Amen. [00:45:27]

The gospel writers are are not they they don't just copy each other and they they have different things that they emphasize and different nuances based on their own theology that they're trying to communicate to us. So, if every single detail don't match up between Luke and John, that's okay. I said that's okay, y'all. Because Luke and John see it from a slightly different perspective because they're all individuals. Just like if me and you sat down to write something, we wouldn't all write it the same way. [00:47:27]

John lets us know some things in addition to Luke. It's not competitive. It's additive. It It all adds to the witness of this day. John chapter 12 beginning at verse 12. You found it? Say amen. Amen. The next day, a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, they took branches of palm trees, and went out to meet him and cried out, "Hosana! Blessed is he who comes in the name of the Lord, the King of Israel." [00:48:22]

The grass withers, the flower fades, heaven and earth even passes away. But the word of our God will stand forever and ever and ever. Amen. I want to preach from the subject today, When the King Comes to Town. When the King comes to town. And as always, I ask you to cover me and flank me with your prayers during the preaching moment. Would you pray with me? Gracious and loving God, Lord, thank you for this day and thank you for this opportunity to be in the house of worship. [00:50:40]

Thank God that Jesus is different than that. He's a different kind of leader, different kind of person. And the results of Jesus coming to town are very different. For you see, Jesus not only comes to town in order to make political statements, but he comes to enter into our lives and our hearts. And as we're gathered today on this high day of the Christian calendar, we gather to celebrate what we call Jesus triumphal entry into Jerusalem for the last time in his earthly fleshly body. [00:55:21]

Now, it doesn't really look like a triumphal entry, does it? It doesn't look all that triumphant or victorious because he's riding on a donkey and it is leading up to his ultimate violent tragic death on the cross on Friday. But yet biblically and theologically we know that it is in fact triumphant by Jesus and it is victorious for him because this is what leads to his death on the cross which signifies victory over sin in the world. [00:56:34]

Although the crowd probably doesn't understand the real depth and gravity of how triumphant Jesus is as they're looking in him, they still celebrate the fact by waving palm branches and celebrating his entry uh and crying out hosana. Hosana. Blessed is the king who comes in the name of the Lord. Blessed is the king who's coming into town. He's on his way and he is here. Now, what really grabbed me about this in preparing the message today is it says that this is the next day. [00:57:41]

Jesus has two days in a row. One day he is uh accosted and really uh lied to by somebody in his inner circle that was around him, one of the 12. And then the next day he gets confronted and talked about by religious people who swore up and down that they were the most holiest and righteous in the community. And so that means today, brothers and sisters, that ministry is always done with opposition either from within your camp or outside of your camp. [01:00:31]

The crowd gathers to welcome King Jesus to town. And what I want you to see about this, the crowd is diverse. Let the church say diverse. Diverse. See, sometimes when we read the Bible, we think that everybody in there was just uh the same, like they were robots, like they were cookie cutter. But no, the people in the crowd were diverse. That means there were people of every kind. They were rich and poor. There were men, there were women, there were those who lived in the country, lived in the city. [01:01:59]

The word hosana means God save us now. We need you to save us now. And is there anybody along with me today that will testify we sure do need God now. We sure do need God to save us now. given what's happening in our nation, what's happening in our city, what's happening in our communities. We need God to save us now. So y'all listen, hosana hits different for me this year. And and I hope it's hitting different for you as well. [01:02:55]

When we cry out hosana, it's not just simply about a nice sounding cliche that we do at this time of the year, but hosana means God save us. God, we need you to intervene. God, we need you to act right now. God, step in our situation and help us right now. Help us right now. The crowd was made up of many different people, including the poor and disenfranchised. Here's my challenge to you today. You ready? You sure? When we say hosana, it's not just simply about saying the word hosana. [01:03:30]

If I take into account the diversity of the crowd that was saying it and the social problems and economic problems and issues that were plaguing the people of that day like they are plaguing us today, then I can't just say hosana and not be concerned. concerned about hunger and homelessness. If if if I'm saying hosana and I have no concern for hunger and homelessness, my hosana is incomplete. The crowd was diverse that it I I can't just say hosana and not be concerned about healthc care and housing. [01:04:47]

My hosana is incomplete if I don't have that kind of understanding that has a broader social implication to it. I don't just praise God. My praise is incomplete if it is not connected with concern about public policy and the issue of poverty in our land today. My praise must go further than just me saying the words. My praise ought to be concerned with what God how God wants to institute justice in this world. And so the people of God are crying, "Hosana!" [01:05:56]

This diverse crowd, they're crying, "Hosana! The King has come to town." And they're crying, "Hosana! God save us now. Blessed is he who comes in the name of the Lord." That's a quote from Psalm 118 25 and 26. You all look it up when you get home. Blessed is he who comes in the name of the Lord, the King of Israel, the ruler, the monarch, the authority, not just of Israel, but the one who is king of the whole world. And that's what Jesus is. [01:06:54]

He's King of Kings, and he's Lord of Lords. Can I get a witness? He doesn't look triumphant. Listen y'all, he doesn't look triumphant. He doesn't ride in the way we would want him to or expect him to, but he's still king of kings. So, what I need you to see about this is that the outer appearance or method or trappings do not determine the inner ability, sovereignty, or authority. I just said something there. I I said what you see on Okay, let me break it down. [01:07:51]

Don't judge a book by its cover, y'all. Y'all got that one. But but what you see on the outside does not determine the sovereignty or the potency of whoever or whatever it is. Jesus can ride on the donkey and still be more kingly than any other ruler in the world today. Yes, he is. Yes, he is. So listen, the question is today, will you follow the crowd or will you follow the Pharisees? Remember I I always say to you when you read the Bible, don't read the Bible and say, "Yeah, it sure is talking about y'all." [01:08:33]

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