Christ stands alive today, not as a “really good teacher,” but as the anointed One promised from of old. John names him the preexistent Word who became flesh; Colossians crowns him Creator of all things. Jesus himself claims the divine Name, “before Abraham was, I am,” and the “angel of the LORD” foreshadows his pre-incarnate presence among Abraham and Hagar. So “Jesus Christ” is not a surname. Christos means “Anointed One,” the New Testament’s Greek mirror of the Old Testament’s Messiah. That title matters, because anointing in Scripture is a public act by which God appoints, marks off, authorizes, and empowers a person for God’s task.
David’s story nails the pattern. God chooses, not the tallest son, but the shepherd boy whose heart God sees. Priests are set apart to represent God to the people and the people to God. Saul is “the LORD’s anointed,” so David refuses to cut him down in the cave. And when David is anointed, the Spirit of the LORD rushes upon him. Prophets, priests, and kings are the anointed ones in Israel’s life.
Jesus’ anointing arrives not with oil, but with heaven. At his baptism the heavens open, the Spirit descends like a dove, and the Father speaks over the Son, “You are my dearly loved Son; you bring me great joy.” Before a single healing or teaching, the Father delights in him and publicly marks him out. Jesus can therefore say, “The Spirit of the Lord is on me, because he has anointed me.”
From there the Anointed One fills the three offices in full. As Prophet, he reveals the Father, announces the kingdom, exposes sin in the temple, comforts the broken, and speaks with unmatched authority. As Priest, he does more than carry a sacrifice; he offers himself, the spotless Lamb, a priest forever after the order of Melchizedek. As King, he sits on David’s throne and promises to take his seat on a glorious throne when the Son of Man comes in glory.
Prayer changes when his name is treated like that. Praying “in Jesus’ name” is not a polite sign-off. It is access to the King’s authority, the Prophet’s truth, and the Priest’s kindness. Worship changes too. A church does not saunter into a throne room. Hearts come prepared, attentive to his voice, eager to be shaped. And identity changes. In Christ, a royal priesthood is chosen to declare praises, called out of darkness into his marvelous light. A “king’s kid” lives with holy joy and asks the world, “How can prayer meet you right now?” because the Anointed One hears and answers.
Key Takeaways
- 1. Christ means the Anointed One. [44:32] Christos in Greek and Messiah in Hebrew both mean “anointed.” That title signals God’s public claim and commissioning, not a mere honorific. Treating “Jesus Christ” as a title awakens prayer and worship to his office-bearing authority. The church stops mumbling a name and starts invoking the One whom God himself set apart. [44:32]
- 2. Anointing appoints, marks, authorizes, empowers. [54:52] God chooses the person, sets that person apart, grants rightful charge, and clothes the calling with the Spirit’s power. David’s life shows all four notes, and his restraint toward Saul shows reverence for God’s choices. Any ministry that skips these steps chases results without roots; God’s order gives weight that hustle cannot. [54:52]
- 3. Jesus’ baptism is his public anointing. [58:55] Heaven opens, the Spirit descends, and the Father delights in the Son before any miracle or sermon. That delight steadies ministry, because identity precedes activity. The Father’s voice frees disciples from proving themselves and anchors service in belovedness that cannot be revoked. [58:55]
- 4. Jesus is Prophet, Priest, and King. [01:05:28] As Prophet he reveals the Father and confronts sin; as Priest he offers himself for atonement; as King he rules from David’s throne and will judge with glory. The three offices interlock, so no one else can fill them the way he does. Discipleship ripens by receiving his truth, his mercy, and his rule together, not piecemeal. [65:28]
- 5. Praying in Jesus’ name carries authority. [01:06:21] That phrase is not a tagline; it is an appeal to the King’s scepter, the Priest’s intercession, and the Prophet’s word. When faith remembers who is being invoked, petitions grow bolder and more specific. Joy rises even in storms, because the Anointed One hears, answers, and reshapes circumstances and hearts. [66:21]
Youtube Chapters
- [00:00] - Welcome
- [28:21] - Father’s Day and prayer vision
- [37:17] - Christology series setup
- [38:32] - Preexistent Word and Creator
- [39:47] - I AM and Angel of the LORD
- [43:06] - What does Christ mean?
- [46:56] - Anointing: appointed, marked, authorized, empowered
- [55:13] - Prophets, priests, and kings
- [57:10] - Jesus’ baptismal anointing
- [58:55] - Heaven opens and the Voice
- [62:18] - Jesus the Prophet
- [64:27] - Jesus the Priest
- [65:28] - Jesus the King
- [65:56] - Praying in Jesus’ name
- [67:57] - Worship and royal identity