Following Jesus is not a path of smooth sailing but one that may bring turbulence and division. This reality is not a failure of the gospel but a sign of its power to reorder our deepest loves and loyalties. When our ultimate allegiance shifts to Christ, it can create friction with other commitments, whether cultural, familial, or social. This is the cost of a love for Jesus that centers our life and grounds our soul. [12:45]
“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person's enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.” (Matthew 10:34-37 ESV)
Reflection: Consider the various calendars and commitments that shape your life—your work, family, and community. Where might your ultimate allegiance to Jesus create a healthy tension or require a loving reordering of your other loyalties?
The sword Jesus brings is not one of physical violence but of divine discernment. It is the sharp, double-edged sword of God’s word that penetrates our hearts, judging our thoughts and attitudes. This sword lays bare everything, separating truth from deception and righteousness from injustice. It is a necessary instrument because God will not pronounce a false peace over serious wounds. [20:36]
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.” (Hebrews 4:12-13 ESV)
Reflection: As you allow God’s word to examine your heart, what thought, attitude, or hidden intention is it bringing into the light for his healing and transformation?
God’s judgment is never divorced from his profound mercy and grieving heart. Jesus wept over Jerusalem, longing to gather its people as a hen gathers her chicks under her wings. The pronouncement of judgment is a severe mercy, a last resort for a people who have resisted his compassionate calls to repentance. It is an expression of his deep care for justice and for the victims of oppression. [22:17]
“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Matthew 23:37 ESV)
Reflection: When you see injustice or deceit in the world around you, how does it help to know that God sees it too and his heart grieves over it even more deeply than yours does?
While faithfulness to Christ may lead to division, it never gives us license to hate those from whom we are divided. We are called to overcome evil with good and to bless those who may consider us their enemies. This counterintuitive love protects our own hearts from the distorting poison of hatred and reflects the character of the God who loves his enemies. [25:38]
“Bless those who persecute you; bless and do not curse them. Do not be overcome by evil, but overcome evil with good.” (Romans 12:14, 21 ESV)
Reflection: Is there a relationship where you feel estranged or opposed because of your faith? How might God be inviting you to will that person’s good and seek healing, even from a distance?
Beneath the themes of division and judgment flows the deep, strong current of God’s delight to show mercy. His anger does not last forever, and his ultimate desire is to hurl our iniquities into the depths of the sea. The entire mission of Jesus is enfolded within this overwhelming desire to draw all people into his saving grace and compassionate care. [29:11]
“Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.” (Micah 7:18-19 ESV)
Reflection: In this season of reflection, where do you most need to receive the good news that God delights to show you mercy and hurl your failures into the depths of the sea?
The passage frames Jesus’ claim that he came not to bring peace but a sword within three clear contexts: persecution, judgment, and mercy. First-century followers shouldered real risk; Jesus prepares disciples for hatred, slander, and even betrayal within families because allegiance to him could sever social ties and livelihoods. Second, prophetic warnings about corrupt leaders and social injustice anticipate divine judgment: scriptures like Micah portray household rupture as one fruit of persistent violence, deceit, and bribery, and Matthew cites those words to warn of separating justice from hypocrisy. Third, mercy runs through the whole account; God pursues the lost with patient love, offers extensions of care—like the gardener who tends a barren fig tree—and longs to gather people back into the fold rather than destroy them.
The image of a sword proves polysemous. It names the real divisions that disciples experience when allegiance to Christ disrupts cultural and familial norms. It also names the incisive power of God’s word, which discerns motives and exposes what people hide, dividing soul from spirit so that justice and repentance can follow. Yet that dividing work never stands solo; it moves toward restoration. Scripture pairs the threat of Gehenna and prophetic woes with parables of joyful recovery and with promises that simple hospitality toward Jesus’ followers receives God’s blessing.
The text refuses cheap unity. True peace requires honest repair, repentance, and sometimes painful separation from systems that exploit the vulnerable. The call to follow Jesus demands costly loyalty, a sustained love that endures persecution, and a posture of mercy toward those who remain estranged. The passage closes by pointing worshiping communities back to tangible practices—prayer, hospitality, and the Lord’s table—as places where resurrection hope and mutual care hold together judgment and mercy until all calendars yield to God’s final reconciliation.
There's also a little parable in Luke about a fig tree. This fig tree hadn't produced any fruit for three years, and the owner of the fig tree wanted to cut it down. What a useless tree. I don't need it anymore. But the gardener asks for one more year. He says, I'll dig around it and I'll fertilize it, and, I imagine the gardener did so with great love and care. And he says, if that tree doesn't produce any fruit in one more year, then you can cut it down.
[00:27:28]
(34 seconds)
#FigTreeSecondChance
At the end of this long set of woes, these stern and startling warnings, Jesus laments, Jerusalem, Jerusalem, how long have I longed to gather your children together? But you kill the prophets and stone those who sent to you, who God sent to you. But he says, I long to gather your children together as a hen gathers her chicks under her wings, and you were not willing.
[00:22:08]
(31 seconds)
#JerusalemLament
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