Jesus: Compassionate Ministry Amidst Religious Opposition

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The Pharisees and Sadducees, if we want to lump those all together, the bad news is it was the clergy that Jesus had more trouble with, the clergy than with anyone else. And there were obviously some reasons for that. There was no particular group of Jewish people who had more to lose with the appearance of Jesus than the professional clergy because they were considered as the paragons of Virtues, the Supreme models of righteousness in the community. [00:01:10]

When the perfectly righteous one came, they not only were displaced and brought low, but they were exposed. They say the old cliche is that nothing exposes a lie more quickly than the truth when it stands beside it. And so the Pharisees had to lose their Turf, they had to lose their status and their Prestige, and people will go at Great Lengths to protect the status that they've worked very hard to achieve. [00:02:00]

Jesus' public Ministry and his style of ministry being very much shaped by a spirit of compassion. Jesus ministry was simply this: he went where the pain was, and he didn't come in a patronizing attitude. He didn't minister to the lowly and to the broken simply so that he could exalt his own wholeness, but there was genuine compassion. His heart was breaking for people who were lost. [00:03:16]

Jesus was very careful to protect the Dignity of the most heinous Sinners, and that was another thing that caused Great grief for Jesus in terms of his contemporaries because the Pharisees would have no dealings with Samaritans. Jesus would talk to the Samaritans. Jesus cared about the Samaritans, and some of the Jews of the day believed that they could be saved or Sanctified by segregation. [00:05:00]

The Pharisees were the most religious people in Israel, but their religion, as Jesus indicated time after time, was Skin Deep. They put on a show of outward Conformity to the law of God, but their hearts had no love for God, no love for people, no love or concern for people in pain, and that made Jesus very, very angry. [00:06:55]

The Pharisees accused him of casting out Satan by the power of Satan, and so they said that he was in association with Beelzebub. Do you remember that? So this was one of the perceptions that the enemies of Jesus had in his contemporary period of him, that Jesus was in League with the devil. [00:07:45]

Jesus said, "If You See Me casting out Satan by the Finger of God, then what? Then you know that the kingdom of God has come upon you." Jesus said this sign, all the Miracles were signs, but this sign is of peculiar significance. If you see this happening, then you know that a dramatic moment has taken place in the history of mankind. [00:09:56]

Jesus illustrates it by saying this: he said, "Now look at John the Baptist. John came neither eating nor drinking, and they say he has a demon." John was an aesthetic; he was given to rigorous self-denial. No one could ever accuse John the Baptist of embracing a Prosperity ethic. Nobody could ever accuse John the Baptist of materialism. [00:15:35]

The son of man came eating and drinking, and they say, "Look, a gluttonous man and a wine Biber, a friend of tax collectors and sinners." Some people looked at Jesus and said, "There's the Messiah." Some people looked at Jesus and said, "There's the son of David." Some people looked at him and said, "There's the Son of God." [00:16:27]

Jesus never got drunk, but Jesus, you the wedding Feast at Canaan, you think, well, in American terms, a wedding Feast we go to a wedding, we sit for 15 minutes while they tie the knot, then you go to the country club or you go to the meeting Hall and you sit there for 20 minutes or a half hour. [00:20:00]

Jesus never got drunk. Jesus never abused the flesh. Jesus never participated in adultery. Jesus was sinless, but Jesus associated with prostitutes. Do you remember what happened when a prostitute came to see Jesus and was so excited that she took the most expensive perfume that she could find worth a small fortune? [00:23:02]

Jesus' whole life and Mission was a matter of guilt by association because the only kind of people Jesus ever associated with was guilty people because that's the only kind of people there are. So take your pick whether he spends his time with tax collectors, spends his time with prostitutes, spends his time with drunkards, or spends his time with hypocritical Pharisees. [00:28:29]

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