In the beginning the Word existed and that Word is not an abstract idea but a person—Jesus—who brings life and light into the dark places of human experience; this is the same Word who came in human flesh at Christmas so that the eternal life and light he is might touch ordinary lives today, calling people out of darkness into relationship with God. [01:28]
John 1:1-5 (NIV)
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.
Reflection: Spend 15 minutes today in silence and ask Jesus, the Word, to show you one area of your life where darkness still remains; write one practical step you will take tomorrow morning to invite his light into that specific place.
The miraculous conception—Jesus born of a virgin—was not a peripheral detail but theologically essential: born of God, not of a sinful human father, Jesus entered the world without original sin so that he could live perfectly and die as the spotless substitute for sinners, fulfilling the promise that the long-awaited Messiah would come to save his people from their sins. [07:42]
Matthew 1:18-23 (NIV)
18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins." 22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us").
Reflection: Identify one area where you try to earn acceptance or cover sin by your own efforts; tonight confess that to Jesus, write a one‑sentence declaration accepting his sinless life and substitution for you, and keep that declaration where you will read it daily this week.
Long before the manger, God promised a sign: Immanuel—“God with us”—and when the virgin gave birth that promise moved from prophecy into historical reality so that believers can be confident God keeps his word and is present with his people in their joys, fears, and daily routines. [08:14]
Isaiah 7:14 (NIV)
Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
Reflection: Draft a two‑sentence message that explains how “God with us” has changed your daily fears; commit to sharing that message in a short conversation with a neighbor, coworker, or family member before the end of the week.
God sovereignly arranged events—even imperial decrees and a census—so the promised ruler would be born in Bethlehem; what looks like political or logistical coincidence was God’s providence fulfilling the ancient word that the Messiah would come from a small, unlikely town. [08:53]
Micah 5:2 (NIV)
But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.
Reflection: Who in your life feels ordinary or overlooked? This week, reach out to one such person with an encouraging message or invitation, reminding them that God uses small people and places—set a specific day this week to do it.
The flight to and return from Egypt show that God directs even painful detours; what looked like exile became part of the fulfillment of prophecy and the protective unfolding of God’s plan, reminding believers that God can use hard seasons to bring his promises to pass. [13:36]
Hosea 11:1 (NIV)
When Israel was a child, I loved him, and out of Egypt I called my son.
Reflection: Recall a past “detour” God used for good; write a one‑paragraph thanksgiving to God for that guidance, then identify one current unexpected circumstance where you will intentionally look for and submit to God’s leading this week.
Christmas begins with a Person, not a sentiment. John calls Him the Word—eternal, with God, and God—who stepped into darkness as unquenchable light. Matthew writes to show us that this Word has a name: Jesus. He anchors our faith in history by tracing how Jesus fulfills what the prophets promised. We looked at three prophecies: a virgin would conceive and bear a son called Immanuel; the Messiah would be born in Bethlehem; and God would call His Son out of Egypt. None of these are random trivia. They reveal a God who keeps His word, who moves empires and emigrant routes, census decrees and dreams, to bring His Son to us at just the right time.
The virgin birth matters. If Jesus were born like the rest of us, He would share our inherited sin. But “her seed” points to a birth from God, not man, so the sinless One could bear sin for the sinful. The cradle alone does not save. The Child came to die, and then to rise. On the cross He became our substitute; at the tomb He made His “one more move,” breaking the supposed checkmate of sin, death, and hell so He could forgive and give eternal life to all who believe.
God is still orchestrating history. Caesar’s census pushed Mary and Joseph to Bethlehem; today, He uses invitations, prayers, and our everyday faithfulness to bring people to Jesus. The name of Jesus still unites and divides, still disturbs earthly powers, still frees people who feel cornered. He will return as King. Until then, we live awake—holding out the gospel, standing firm in love, and trusting the Lord who keeps promises centuries in the making. The heart of Christmas is Him and Him alone—cradle, cross, and crown.
Matthew 1:18–23 — 18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins." 22 All this took place to fulfill what the Lord had said through the prophet: 23 "The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us").
Matthew, being a Jew, is using the Jewish Scripture, which we call the Old Testament, to prove that Jesus Christ is the Messiah. He does this by showing how Jesus fulfilled the prophecy. Of the Messiah. And his point is this. Nobody fulfills these prophecies about the Messiah unless they're the Messiah. Let me say that again. Nobody fulfills these prophecies about the Messiah unless they are the Messiah. So, throughout the gospel, Matthew shows how Jesus' birth, life, and death, and resurrection connects back to the prophecies. And what he's saying there is it verifies and validates that Jesus Christ is who he said he was. [00:02:49] (38 seconds) #ProphecyFulfilled
So did Mary and Joseph read the prophecy in Micah and head up to Bethlehem? Or I should say, down to Bethlehem? No. No, the most powerful man in the world at that time, Caesar Augustus, ordered them to. And what we see here is that we see the sovereign God orchestrating the events all around the birth of the Lord Jesus Christ to fulfill what Micah said, that the Messiah would be born in Bethlehem. [00:10:40] (30 seconds) #GodsSovereignPlan
Caesar Augustus is the most powerful man in the world at this time. He's overseeing Rome. He's the most powerful guy in the world at that particular time. But we know more about a baby born in Bethlehem 2,000 years ago than we do about Caesar. Matter of fact, a global following has been named after Jesus Christ. It's called Christianity. What is the global following that's named after Caesar? Salad? I mean, think about it. Salad? Maybe pizza. We even mark our time on the calendar. Because of the birth of Jesus Christ. [00:11:14] (46 seconds) #JesusChangedHistory
You can use the name of God in most situations and nobody's going to give you a hard time. You can say God. But the moment you name the name of Jesus, you can either unite or divide a room. Either the lid stays on the popcorn machine or it comes off. Just by that name, Jesus Christ. Why is that? It's the same reason why when people get upset and angry and mad, they don't say Muhammad. They don't say Buddha. They don't say Confucius. They say our Lord's name in vain. You know why? Because even the demons believe that Jesus Christ is exactly who he said he is. [00:12:25] (41 seconds) #NameAboveAllNames
Again, we see the hand of God, the sovereign hand of God, orchestrating the events all around the Lord Jesus Christ's birth in order to fulfill what he told Hosea to say, that the Messiah would come out of Egypt. But I want to jump back to the very first prophecy, the virgin birth. The virgin birth is one of the essential core beliefs of the Christian faith. Let me say that again. The virgin birth is one of the essential core beliefs of the Christian faith. That's why we say this in the Apostles' Creed. [00:14:41] (32 seconds) #VirginBirthEssential
Because this is predicting the virgin birth of the Lord Jesus Christ. And in this birth, it's telling us that Jesus would be born of God, not man. And that's important. Because if Jesus was born in a natural way, with a biological father like all of us, he would have been born with original sin. And if he contained original sin, then he would have never been able to be the perfect, sinless sacrifice for our sin. But God bypassed the sinful nature of the human race and miraculously overshadowed Mary's womb, thank God. [00:18:02] (42 seconds) #BornOfGod
Let me say this, though. There is no salvation just in his birth. There is no salvation because he lived a sinless life alone. We are not saved from our sin just because Jesus was born sinless. There was a price to be paid for our sin. Then someone had to die, and he's the only one who could do it. And why? It's because he was born of a virgin, born of God, not of man. He lived a sinless life, and then he went to a cross. And because he went to the cross, he could be our substitutional sacrifice for our sins. [00:19:25] (46 seconds) #SalvationThroughSacrifice
``And when he died on that cross, he said, it's finished. And he paid in full the penalty of our sin. And while that is going on, the world, the spiritual leaders of that day, the religious leaders, the Romans themselves, and Satan and all his demonics are laughing because they believe that Jesus Christ, they got him, he's dead, and we got him in checkmate. But they had no idea that the king of kings had one more move. He was going to walk out of the grave, and when he walked out of the grave, he now has all power and all authority to forgive you of your sin, yes, but to give to you eternal life. [00:23:55] (39 seconds) #HeIsRisen
So it wasn't enough that Jesus just went to the cross, but he had to walk out of the grave. And when he did that, he can forgive you of your sin, and he can give to you eternal life. Why? Because he was your substitute. He was our substitute. He took our place. And when he took our place, he satisfied the law. The law required what? Death. He died. Then he was raised again. And he says, anyone who believes upon me, I can forgive you and give to you eternal life. [00:25:29] (32 seconds) #SubstitutionarySacrifice
How does that happen? By believing. By simply understanding that A, B, C. A, you're not perfect. B, Jesus died for you on the cross. C, you're willing and ready to commit your life to him. And if you're willing to do that, the greatest gift that has ever been given can be yours. You can know Jesus in a personal way. I'm not talking about religion. Religion is dead. Jesus is alive. He's in this room. He's right up close and personal with you, and he's asking you, do you want me? Because I want you. [00:26:02] (30 seconds) #BelieveAndCommit
Jesus went to a cradle. He went to a cross. And then he's wearing a crown. When he comes again, he won't be a lamb that has been slain. But he'll come as a lion, the king of kings, to rule upon this planet. Until that day, may we be faithful. And may we remember that the heart of Christmas is him and him alone. [00:31:38] (25 seconds) #HeartOfChristmas
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