Jesus Christ: Our Ultimate Prophet, Priest, and King

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Everything in the Old Testament pictures Christ, and Christ is the fulfillment of them. But Christ isn't just a prophet. He isn't just the king. He isn't just the high priest. He's all three to one. There never was anything like that in the Old Testament. Jesus Christ was anointed not with oil, but with the Holy Spirit. That's the second blank, the Holy Spirit. Beyond measure, and that's the third blank, measure. John 3 .34 is a reference for that. You'll see where John speaks of Jesus in saying that the one who would declare the Father to us would be anointed by the Spirit, and that without measure. In other words, without any limitations, the Holy Spirit was poured out on Christ all throughout his earthly ministry. [00:01:56] (49 seconds)


But does not a prophet speak and declare God to us, carries the very words of God? Well, Christ became our wisdom. He is our prophet. And righteousness and sanctification. But a priest makes atonement, right? Makes sacrifice for the people so that we can be viewed as righteous before God. He sets apart the people of God. So Christ is not only our prophet, but he's also our priest. And then in 31, at the end of 30, he says, and redemption. What does a king do but redeems and saves his people, right? Christ is our prophet. He is our priest and our king. [00:03:15] (43 seconds)


It was Christ on the cross, and the cross is the greatest revelation of both the holiness of God and also the love of God, right? We see that God hates sin and he must deal with sin, but we also see that God loves man and he substituted his own Son to take the place of man to bear his holy wrath, right? Hebrews 1, 3 says, speaking of Christ, who being the brightness of his glory in the express image of his person. Christ is the brightness of the glory of God. He's the exact image of the person of God who's invisible, right? But Christ is the visible representation of that. He is the full revelation of God in both special revelation and general revelation. [00:15:22] (51 seconds)


When Isaiah saw the Lord sitting on his throne, we had Caleb preach a wonderful sermon on that a few weeks back. Isaiah 6, he saw Christ. And we know that from John 12, 41. It says that Christ was the one who was on the throne. Isaiah saw the glory and spoke of the glory of Christ. The rock that sustained Israel in the wilderness from where the living water flowed was none other but who? Christ. We find that in 1 Corinthians 10 .4. Christ was a rock that sustained Israel. Christ is the embodiment of the law. He's the end of the law. He's the sum of the law, Romans 10 .4, and its giver, James 4 .12. There's only one law giver, right? Christ, the very logos, the very expression of God, whose character, the law, is but a transcript. [00:20:19] (56 seconds)


When the Old Testament prophets spoke, it was by the Spirit of Christ about Christ's death, burial, and resurrection. This is so important. When any of the Old Testament prophets spoke, they spoke, first of all, by the Spirit of Christ, and what they spoke about was the death, burial, and resurrection of Christ. All throughout the Old Testament. Let's look at 1 Peter 1 .10 -12. This is on the back here. Of this salvation, the salvation that we've received, the prophets have inquired and searched carefully, who prophesied of the grace that would come to you? They were prophesying of the grace that we would experience in Jesus Christ. Verse 11. Searching what or what manner of time, the Spirit of Christ, who was in them, was indicating when he testified beforehand the sufferings of Christ and the glories that would follow. [00:21:14] (64 seconds)


Then he said to them, These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the law of Moses and the prophets and the Psalms concerning me. That means all of scripture, the law, the prophets, and the writings was shorthand for the Old Testament scriptures. And he opened their understanding that they may comprehend the scriptures. Because if you're not reading the Old Testament in the light of Christ, you're reading it wrong. You're missing the point. Then he said to them, Thus it is written, and thus it was necessary for Christ to suffer and to rise from the dead the third day. And that repentance and remission of sins should be preached in his name to all nations beginning at Jerusalem. [00:24:19] (51 seconds)


Unlike the prophets, Jesus had the source of all knowledge and power within him. He exercised his prophetic office immediately with direct, that's the second blank, direct personal authority. In other words, he spoke as the word of God. He didn't wait to hear the word of God and then proclaim it. He was the word of God. He spoke with authority, not as the scribes, not as men. In the Old Testament, when you read about the prophets, they'll say, And the Spirit of the Lord came upon somebody and he prophesied, right? Christ never had to wait on that, right? Spirit was always with them and he spoke from within. The word of God did not come to Christ. He himself is the word. Jesus was not inspired. That's the third blank, inspired. He was the inspirer, right? [00:30:35] (72 seconds)


You can fully trust the promises of Christ because he speaks directly. He speaks infallibly. He speaks from within of his own experience, because he is God. Bible point number six, Christ's prophetic work continues in his heavenly ascension and session. Last week, we looked at the stages of Christ's exaltation, and we mentioned how he began in his quickening and resurrection, then his ascension to heaven, and in his heavenly session whereby he rules over both the earth and the heavens currently. And it's going to be finalized, of course, in his coming judgment, right? Which is the high point of his exaltation. Well, his prophetic work continues in his heavenly session as he's seated at the right hand of God. [00:35:07] (52 seconds)


The fullness and finality of redemption in Christ are inextricably, which means you can't tear them apart, inextricably bound to the fullness and finality of his revelation. That's the fourth blank, revelation. What more can God reveal to us than what he's revealed to us on the cross? Can you think of a better revelation of God's holiness than what we saw on the cross? Can you think of a greater revelation of his love than what we see in Jesus Christ on the cross? No. The fullness and finality of redemption is linked, joined hip to hip, the fullness and finality of his revelation. [00:46:48] (42 seconds)


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