Interpreting Biblical Narratives Through Didactic Literature

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The temptation when we read narratives is to draw theological and doctrinal material from those narratives that we ought not to draw. In fact, sometimes we do it in such a way that we bring the narrative into conflict with the didactic portions of Scripture. [00:01:30]

The purpose of the gospel is to tell us what happened, it's to tell us the story, and the purpose of the epistle is to explain to us the meaning of the story. So another way that we could delineate the difference between gospel and epistle is this: that the gospel records the event; the epistle interprets the meaning of the event. [00:03:11]

What is the meaning of the cross? In the very first lecture of this, I told of the danger of the modern version of painting, where the artists says, "I'll paint the picture; you interpret it," and so that any kind of interpretation goes. And we warned against the danger of subjectivism in that. [00:06:05]

The fact that He did them reveals to us that it was not sinful at all to do that particular form of activity on the Sabbath day, but do you see the little line between may and must? It's one thing to say that you are allowed to do works of mercy on the Sabbath day. It's another thing to say you are commanded to do works of mercy on the Sabbath day. [00:18:38]

We have to be careful that we don't draw conclusions from narratives that would set us in opposition to the rest of the Bible. What does -- the Mormon church is built on the premise that God has a physical body because the Bible says in the narrative of creation that God created man and woman in His own image. [00:11:32]

The Bible you know, paints for us the portraits of the saints, warts and all. Yes, we should imitate their heroic and virtuous actions, but we ought not to imitate their sinful actions, and just because David did something, or even just because Paul did something, does not in itself make it necessarily commendable. [00:20:00]

The significance the apostles derived from the narrative events was that all of these people are to be included as full members in the body of Christ, the very opposite conclusion which is drawn from twentieth century neo-Pentecostal theologians who have built their doctrine on inferences drawn from narratives without that careful, careful guarding tempering influence of interpreting the narratives in accordance with the way they are interpreted by the didactic literature of the New Testament. [00:26:02]

We must be careful lest we draw inferences from those narratives that are on a collision course with what is taught by inspired interpretation of the events elsewhere. [00:08:25]

The story of Abraham and the sacrifice of Isaac, which I mentioned in our last lecture, when Kierkegaard was wrestling with the drama of why Abraham got up early in the morning. Well we know that Abraham did get up early in the morning, and he made the three day journey to Mount Moriah, and he did everything that God has instructed him to do. [00:08:52]

The New Testament, for example, gives us a record not only of what Jesus said, but of what Jesus did, how Jesus behaved. We get a portrait of Jesus painted before us. Do you remember Sheldon's classic devotional book, In His Steps, and we've been taught again and again as a guiding principle for Christian conduct, for Christian ethics, that when we are confronted with a situation and we're not quite sure what the right thing to do is, we should ask ourselves this question, "What would Jesus do in this situation?" [00:12:58]

The opening chapters take place in Jerusalem and then in Judea and then in Samaria and then to the outermost parts of the earth, and the biggest question the early church had to face was, how do these people who are non-Jewish fit into the body of Christ? Where does the Samaritan fit, where does the god-fearer fit, where does the Gentile fit? [00:25:00]

We must be careful to read the Bible holistically. We ought not to draw interpretations from the text that are against interpretations that the Bible elsewhere draws itself. The Bible interprets the Bible; the Holy Spirit is His own interpreter. [00:26:33]

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