The prophet paints a vivid picture of a world reoriented from violence to productive life, where instruments of war become instruments of growth and care. This is not mere wishful thinking but a present call to practice peace now, to imagine and enact policies and habits that refuse the logic of escalation. The image demands courage: to dismantle not only literal weapons but the grudges and systems that keep them in motion. [14:35]
He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. (Isaiah 2:4, ESV)
Reflection: What is one concrete area—personal, communal, or civic—where you can begin turning a “sword” into a “plowshare” this Advent season, and what first, small action will you take this week to begin that work?
The vision insists that many peoples will come together to learn God’s ways, not as an exclusive club but as a shared pilgrimage toward understanding and life. This image reframes faith as an act of drawing near—going up the mountain to be taught and to walk God’s paths together with those once called “other.” It challenges any impulse to un-person others, reminding that if God is God of them, justice and mercy must be extended to all. [01:02:07]
Many peoples shall come, and say, “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” (Isaiah 2:3, ESV)
Reflection: Whom have you been inclined to exclude from the “mountain” — socially, politically, or spiritually — and what is one concrete step you can take to invite or listen to one person from that group this week?
Paul’s exhortation is a summons to an integrated life: choices, speech, and action that reflect the identity and vocation given in Christ. To live worthily is to choose hope over fear, to be guardians of love and to risk costly compassion rather than hide behind convenience or cynicism. It is a question of allegiance that shapes daily habits, relationships, and the way one answers calls to serve. [01:06:01]
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called. (Ephesians 4:1, ESV)
Reflection: Identify one daily habit (speech, social media use, generosity, Sabbath practice, etc.) that most consistently betrays fear rather than hope; what is one specific change you will commit to for the next two weeks to align that habit with your calling?
The sermon lifted examples of Gandhi and Martin Luther King Jr. to show that surrendering the language of violence can expose the humanity of enemies and ultimately shift systems. Nonviolence is not passivity but an active, risky witnessing with one’s body and conscience, offering truth and unconditional love as counters to fear. Practicing this requires courage to apologize, to seek understanding, and to prioritize reconciliation over being right. [01:05:07]
Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. (Romans 12:17–21, ESV)
Reflection: Is there a relationship where you have been prepared to “win” rather than to heal? Name one small nonviolent step you can take this week—an apology, a listening visit, a meal offered—that seeks restoration rather than victory.
Advent is an invitation to patient, creative waiting that opens up new possibilities for living; imagination is the spiritual muscle that allows people to choose differently even after costly mistakes. Like a compass guiding a trek through the woods, faith keeps eyes fixed on the destination and takes the next faithful step despite uncertainty and risk. Waiting on the Lord renews strength and enables the daring choices that make God’s peace visible in the world. [57:39]
But they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. (Isaiah 40:31, ESV)
Reflection: What is one “imaginative” hope—one concrete picture of a different future for your family, neighborhood, or congregation—that you can name aloud this week, and what is one first, faithful act you can take to begin bringing that hope into being?
Advent asks us to wait, but not with passive wishing. It calls us into a creative, courageous imagination that actually reshapes how we live. From Isaiah 2, I held up that daring picture: people streaming to God’s mountain and beating swords into plowshares. Prophets aren’t crystal ball gazers; they read the present with painful clarity and holy hope. Isaiah looks at a world bent toward conflict and says: come learn another way. That’s the invitation of this season—imagine all the people living, and then choose to live into that vision.
We talked about choices—the way every yes is also a no. Like those choose-your-own-adventure games, our lives branch and close with each decision. That can paralyze us, so I offered the image of a compass: pick a faithful bearing and keep walking toward it, even when terrain forces detours. In Christ, our bearing is clear—love of God and neighbor; the hard work of reconciliation; the slow, steady labor of turning weapons into tools.
Laying down our arms is strange courage. It shows up as apology, forgiveness, and the desire to understand before being understood. It refuses the easy logic of fear. The prophets widen God’s claim from “our God” to “the God of them, too,” and that disrupts our habit of un-peopling those we oppose. Gandhi and, after him, Dr. King showed the real power of nonviolence: to call oppressor and oppressed back to their full humanity. It’s costly, but it is not weak. It is the boldness of unarmed truth and unconditional love.
Paul’s line echoes here: live a life worthy of your calling. I asked the guardians’ question from a story we heard: Would you give your life for this? We will spend our lives on something—fear or faith, resentment or reconciliation. Advent says choose before time chooses for you. Risk the path of hope. In a fearful world, let our community’s generosity, our forgiveness, and our steady, plowshare work be the imagination of God becoming real.
And I don't know that there is like a perfect kind of thing, like if you could go back, right? We can't. But if you could go back, and by the way, here's one of the great things about living this life of redemption and renewal and resurrection is that, though we do have to live with the consequences of our decisions in the past, there's something about God always being with us that allows for decisions that we didn't think were possible. It's called imagination.
[00:57:06]
(35 seconds)
#imaginePossibility
Has anybody ever used a compass walking in the woods? Do you know how you do it? You get a line on the compass that follows the topo map, usually the map that shows the topography. And you draw the line, it's like we're going to go there. And you pick usually a tree that's on that line. And then you just walk toward the tree. And if there's something in the way, you keep walking toward the tree. It's steadfast, it's eyes on it.
[00:58:32]
(30 seconds)
#walkTowardTheTree
And then you just walk toward the tree. And if there's something in the way, you keep walking toward the tree. It's steadfast, it's eyes on it. And I think sometimes the decisions that we are nudged, encouraged, shoved, pushed by God's Spirit to make can feel a little weird. And there's no more weirder decision than to lay down our arms, I think. To lay down our arms in forgiveness. To lay down our arms in apology. To lay down our arms in seeking not so much to be understood as to understand.
[00:58:51]
(44 seconds)
#layDownArms
And often when we hear that word, we think of like predicting the future, right? I'm not going to ask for a show of hands. But that's typically how we read prophecy. Isaiah is interesting in that it spans a couple of centuries, nearly a couple of centuries. Everything before Isaiah 40 occurs about 150 to 170 years before everything after Isaiah 40. Which is why Isaiah 40 is like frighteningly prescient about the events that occurred while it was happening. Prophets are much better, and much more accurate, actually, at reading the present than they are at reading the future.
[01:00:09]
(43 seconds)
#prophetsReadNow
When Isaiah was writing and looking at the sort of the handwriting on the wall, not just for the northern tribes of Israel. When it was easy, of course, to say, well, they fell because they made all the kinds of wrong decisions, and they were these bad folks, and we're the true Israelites, right? It's like saying, we're the true Americans, you guys aren't. We're the true Christians, you guys aren't. There's a lot of that going on, not just in our world today, but throughout time. And in the second chapter, there's this beautiful image that Murray read to us so beautifully and prayed to us so beautifully about, about all people ascending the mountain.
[01:01:24]
(43 seconds)
#noUsVsThem
And England submitted. It was an impressive show, particularly for the Reverend Dr. Martin Luther King, who patterned the civil rights movement here in this country in the 60s after these non-violent precepts that had worked to bring the British Empire to its knees. And while we still have a lot of work to do in this nation to recognize the full humanity of everyone, regardless of the color of our skin, we have come a long way.
[01:05:22]
(40 seconds)
#nonviolentResistance
If you're struggling, particularly this season, not only in the Christian year or in the Christian calendar, if you're struggling in this season of life in this world, not only America, it just seems like fear is driving us so fiercely, so relentlessly that there seems to be no coming back. It seems to be that, you know, you've got to fight fire with fire. And instead, there's this radical notion that we can call, even and especially those that we think of as our enemies, to full humanity. And this, more than anything else, is the gift of Jesus, the Messiah, who called us all to live a life worth living.
[01:06:37]
(62 seconds)
#radicalCompassion
It's not a question of whether we will die and how we will live. Christ calls us to a new way of life. Yes, it's risky. Yes, it involves hurt and pain and sorrow. But let me tell you, if you haven't found out already, like Joy told the kids, there's a lot of hurt and pain and sorrow out there. At any rate, we're going to get that. But with hope comes this kind of incredible, extraordinary meaning that overcomes barriers, that reconciles warring tribes against one another so that we can be the people that God created us to be.
[01:08:59]
(45 seconds)
#hopeReconciles
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