Humility and Righteousness: Lessons from Two Prayers

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"This is a very brief, and in fact simple parable that Jesus gives, but we're told at the beginning of it why He gave it and to whom it was addressed. Notice He said he spoke this parable to some who trusted in themselves that they were righteous, and they despised others." [00:01:41]

"And the Pharisees, whose name means 'set apart ones,' committed themselves, in spite of what everybody else was doing as they were being secularized, that they were going to be totally devoted to keeping the law of God in an effort to restore righteousness to the land, and godliness to the people." [00:03:53]

"The apostle Paul teaches us in the New Testament that the primary function of the law of God is to act as a mirror, that when we look at that mirror, it reveals to us, in the first place, the holiness of God and our unholiness in contrast to God." [00:04:39]

"And we see here that this Pharisee has the audacity to thank God for his superiority. Now, actually, he's quoting a portion of a prayer that was found in the Talmud among the Jewish people, where the leaders were instructed to thank God for their station in life, that they enjoyed being one of the set apart ones." [00:05:59]

"The first thing that we understand about this Pharisee is that he has a seriously distorted understanding of what justification requires. Here's a man who thought that to be justified in the sight of God could be accomplished by one's own achievement of righteousness." [00:08:17]

"People assume that God grades on a curve. And as long as my sin is not as pernicious as my neighbor, I can be happy about my own performance. The apostle Paul warned that those who judge themselves by themselves and judge themselves among themselves are not wise." [00:10:41]

"As the psalmist asked, 'Oh God, if thou would mark iniquities, who would stand?' That's a rhetorical question. The answer is clear. No one of us could possibly pass the bar of God's justice, based upon our performance." [00:11:49]

"The Pharisee brought his fasting in his hand. He brought his tithing in his hand. He brought his status and his standing in the church in his hand, where the tax collector -- his hand was empty. He had nothing, nothing to contribute to his own salvation. All he had was a plea for mercy -- 'Lord, be merciful to me, a sinner.'" [00:15:18]

"The concept of imputation means that our justification in the presence of God is founded and grounded on a righteousness that is not our own. It's what Luther called a justitiam alien -- an alien righteousness, a righteousness extra nos, a righteousness outside of ourselves, a righteousness accomplished only by Christ, the only one who ever kept the law perfectly throughout His life." [00:16:34]

"Now, what is this mercy of justification? And what was this publican looking for? The very essence of justification, dear friends, is forgiveness. What happens in justification is that God pronounces a person just who in and of himself is not just, but with that pronouncement grants the remission of sin." [00:19:50]

"Paul deals with this doctrine of justification in Romans. After he explains it all, he says, 'Therefore, being justified,' that is justification is something that has already taken place, 'we have peace with God, and access into his presence.' The Pharisee had status, but he was still at war with God." [00:20:47]

"Jesus said, 'He went home, an adopted son of God. He went home forgiven. He went to his house justified.' And Jesus warns all of us who hear this prayer that those who exalt themselves will be humbled, that those who humble themselves will be exalted." [00:21:47]

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