The act of confession is not a mere formality but a profound declaration of faith that has eternal significance. Throughout history, believers have staked their very lives on the truth that Jesus is Lord. This verbal affirmation is a vital component of salvation, a public stand that aligns the heart's belief with the spoken word. It is a sacred commitment that echoes through the ages, connecting us to a great cloud of witnesses. [38:25]
For with the heart one believes and is justified, and with the mouth one confesses and is saved. (Romans 10:10 ESV)
Reflection: What does it mean for you to personally confess with your mouth that 'Jesus is Lord' in your current context? How can your words this week actively reflect that core belief?
The Christian life is a call to complete surrender, offering every part of our being to God. This is our true and proper worship, a response flowing from the profound mercies we have received in Christ. It involves a decisive turning from the patterns of the world and a continual renewal of our minds. This transformation allows us to discern and joyfully embrace the good and perfect will of God for our lives. [57:43]
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. (Romans 12:1 ESV)
Reflection: In what specific area of your life—your time, resources, or abilities—do you sense God inviting you to move from partial commitment to complete surrender?
An honest assessment of ourselves is foundational to life within the body of Christ. We are called away from pride and self-deception toward a humility grounded in the grace we have received. This involves recognizing that our gifts and faith are measures assigned by God, not achievements of our own making. Seeing ourselves with this sober judgment frees us from the need to be self-sufficient and opens us to our need for others. [58:35]
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. (Romans 12:3 ESV)
Reflection: Where do you most often struggle with thinking more highly of yourself than you ought? How might acknowledging your specific God-given gifts help foster a more humble and accurate self-view?
We are not designed for solitary faith but are intricately woven into a community of believers. As parts of one body, we each have a distinct function and purpose that contributes to the health of the whole. Our individual sufficiency is found not in ourselves but in Christ and the diverse gifts He has distributed among His people. This interdependence is a beautiful expression of the gospel, demonstrating our need for one another. [01:07:27]
For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. (Romans 12:4-5 ESV)
Reflection: Which member of the body of Christ has recently served you in a way that highlighted your own need? How can you express gratitude for their specific gift this week?
God’s grace manifests in a beautiful diversity of gifts within the unity of the church. These gifts are not for personal elevation but are to be exercised faithfully for the common good and the glory of God. Whether serving, teaching, encouraging, giving, leading, or showing mercy, each act of service is an offering to the Lord. This call to active love is the natural outcome of a heart transformed by the gospel. [01:13:35]
Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (Romans 12:6-8 ESV)
Reflection: What is one specific, grace-filled gift you have been assigned, and how is God calling you to use it with renewed zeal or cheerfulness to build up others?
Romans 10 anchors the morning with a clear summons: confession that Jesus is Lord and faith in his resurrection secure salvation. That scriptural charge frames a sequence of covenantal commitments—new members publicly affirm the authority of Scripture, the triune God, personal repentance, reliance on Christ alone, faithful service, and submission to the church’s government and discipline. A historical example of steadfast witness underscores the cost and seriousness of such vows. A child’s baptism then illustrates the covenantal promise: simple water signifies God’s washing and the calling to nurture faith, with parents answering solemn promises to teach, pray, and raise the child in the covenant. The congregation reciprocally pledges to support that upbringing through example, prayer, and encouragement.
The reading from Romans 12 pivots to practical life in the body: believers must present their whole lives as living sacrifices and refuse conformity to the world while allowing God to renew their minds. Humility becomes the essential virtue—Christians must not overestimate themselves but should assess their gifts according to the measure of faith God has given. The church functions as a single body with many complementary members; differing gifts—prophesying, serving, teaching, exhorting, contributing, leading, and showing mercy—serve the common good. Honest self-appraisal and mutual encouragement enable faithful service, and the congregation’s diversity of abilities supplies what any individual lacks.
The gospel supplies the only ground for this fragile unity. Pride corrodes community; only transformed hearts, reshaped by Christ, make sacrificial service and mutual care believable and sustainable. The covenantal actions—confessions, vows, baptism, and the willingness to use gifts in service—display the gospel’s power to form a humble, interdependent people. The morning closes with prayer that these commitments take root, that the church would grow in humble service, and that the Spirit would continue to shape hearts so that worship, teaching, and daily life reflect the gospel’s renewing work.
I'm gonna end this sermon by asking you a very simple question. What does this have to do with the gospel of Jesus Christ? I've mentioned Jesus repeatedly in this sermon, but I wanna make this very very clear to you. What God is calling you to in these verses is impossible apart from Jesus. I don't mean that people who don't believe in Jesus can't serve each other. They certainly can. But what happens within a church is so unique because of the way in which the gospel functions.
[01:13:41]
(40 seconds)
#GospelCentered
In other words, the first two verses say, you are called, if you're a believer in Jesus, to serve Jesus, not just part, not just here or there. But Paul uses the language of sacrifice. Because in the Old Testament, you went and sacrificed an animal to the Lord. That animal gave itself completely. Paul now says in verses one and two, every single one of us who believes in Jesus must offer ourselves as completely. There's no part of you that cannot be offered. Not your ability, your time, your money, your resources, none of them can be kept separate kept kept sup separate from your following after Jesus. All of it is to be offered to him. Now in verses three through eight, Paul goes on to say, and how does that work? How do you offer yourself completely to the Lord?
[00:57:17]
(53 seconds)
#OfferAllToJesus
I'm an AI bot trained specifically on the sermon from Feb 09, 2026. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/humble-service-church-unity" width="100%" height="100%" style="height:100vh;"></iframe>Copy