Humanity's Rebellion and the Transformative Power of the Gospel
Devotional
Day 1: The Consequences of Rejecting God
Humanity's deliberate rejection of God leads to a debased mind and moral chaos. This is not just a historical account but a reflection of our world today, where the absence of divine truth results in societal decay. Recognizing this helps us understand the importance of acknowledging God in all aspects of life. The passage in Romans 1 describes a series of exchanges where humanity trades the glory of God for idols, truth for lies, and natural relations for unnatural ones. This rebellion leads to God giving them over to a debased mind, resulting in moral chaos and societal decay. The text underscores that God's wrath is not a capricious outburst but a settled response to sin, akin to a doctor's anger towards a disease ravaging a patient. This divine wrath is simultaneously an expression of God's love, as indifference would be far worse. [02:58]
Jeremiah 2:11-13 (ESV): "Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit. Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water."
Reflection: In what areas of your life have you traded God's truth for something less fulfilling? How can you begin to restore God's rightful place in those areas today?
Day 2: God's Wrath as an Expression of Love
God's wrath is not a fitful outburst but a settled response to sin, akin to a doctor's anger towards a disease. It is an expression of His love, as indifference would be far worse. Understanding this helps us appreciate the seriousness of sin and the depth of God's love. The passage in Romans 1 highlights that God's wrath is a response to humanity's rebellion and rejection of divine truth. This wrath is not arbitrary but is rooted in God's love and desire for humanity to turn away from sin. It is a reminder that God's love is not passive but actively seeks to restore and heal. [05:00]
Nahum 1:2-3 (ESV): "The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty."
Reflection: How do you perceive God's wrath in your life? Can you see it as an expression of His love and desire for your restoration? How might this change your response to sin?
Day 3: The Danger of Self-Righteousness
Paul warns against judging others while practicing the same sins. This calls us to examine our own hearts and recognize our need for God's grace. It challenges us to avoid self-righteousness and instead approach others with humility and love. The passage in Romans 1 reminds us that God's judgment is impartial and that we are all guilty of sin. It is a call to humility and a recognition that we are no better than those we might judge. Instead of self-righteousness, we are called to extend grace and love to others, just as we have received from God. [12:01]
Matthew 7:1-3 (ESV): "Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?"
Reflection: Who in your life have you been quick to judge? How can you approach them with humility and grace, recognizing your own need for God's mercy?
Day 4: The Transformative Power of the Gospel
The gospel is the antidote to the rebellion and chaos described in Romans 1. It is not admonition but proclamation that brings transformation. This reminds us of the power of God's grace to change lives and the importance of sharing this message with others. The passage emphasizes that the gospel is the solution to the moral chaos and societal decay resulting from humanity's rejection of God. It is a message of hope and transformation, offering a new way of life through God's grace. As recipients of this grace, we are called to share the gospel with others, proclaiming its power to change lives. [37:26]
2 Corinthians 5:17-19 (ESV): "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation."
Reflection: How has the gospel transformed your life? Who in your life needs to hear this message of hope and transformation, and how can you share it with them today?
Day 5: Living Out the Gospel with Kindness
Our response to the moral chaos around us should be one of kindness and love, as exemplified by Reverend Gills. This approach breaks down walls of animosity and opens hearts to the gospel. It challenges us to live out our faith in tangible ways that reflect God's love. The passage in Romans 1 calls us to respond to the brokenness of the world with kindness and love, rather than judgment and condemnation. By living out the gospel in our interactions with others, we can demonstrate the transformative power of God's grace and open hearts to the message of the gospel. [40:06]
Colossians 3:12-14 (ESV): "Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony."
Reflection: In what ways can you show kindness and love to those around you today? How can your actions reflect the transformative power of the gospel in your life?
Sermon Summary
In Romans 1, Paul presents a sobering picture of humanity's rebellion against God, highlighting the consequences of deliberate atheism and the rejection of divine truth. The passage reveals a series of exchanges where humanity trades the glory of God for idols, truth for lies, and natural relations for unnatural ones. This rebellion leads to God giving them over to a debased mind, resulting in moral chaos and societal decay. The text underscores that God's wrath is not a capricious outburst but a settled response to sin, akin to a doctor's anger towards a disease ravaging a patient. This divine wrath is simultaneously an expression of God's love, as indifference would be far worse.
The passage challenges us to recognize our own guilt and the futility of self-righteousness. Paul warns against judging others while practicing the same sins, reminding us that God's judgment is impartial. The list of sins in Romans 1:29-31 paints a picture of a society in moral disarray, where standards disappear, and chaos reigns. This is not just a historical account of first-century Rome but a reflection of our contemporary world, where the rejection of God leads to a breakdown in moral order.
The call is not to admonish but to proclaim the gospel, emphasizing God's goodness and loving kindness. The transformative power of the gospel is the antidote to the rebellion and chaos described. It is a reminder that we were once like those we might judge, but God's grace has saved us. Our response should be one of humility, confession, and a commitment to live out the gospel in our interactions with others, showing kindness and love, as exemplified by the story of Reverend Gills.
Key Takeaways
1. Righteousness:** Paul warns against judging others while practicing the same sins. This calls us to examine our own hearts and recognize our need for God's grace. It challenges us to avoid self-righteousness and instead approach others with humility and love. [12:01] 4. The Transformative Power of the Gospel: The gospel is the antidote to the rebellion and chaos described in Romans 1. It is not admonition but proclamation that brings transformation. This reminds us of the power of God's grace to change lives and the importance of sharing this message with others.
5. Living Out the Gospel with Kindness: Our response to the moral chaos around us should be one of kindness and love, as exemplified by Reverend Gills. This approach breaks down walls of animosity and opens hearts to the gospel. It challenges us to live out our faith in tangible ways that reflect God's love.
What are the consequences mentioned in Romans 1:28-32 for those who do not acknowledge God? How does this passage describe the state of their minds and actions? [00:39]
In the sermon, what does the phrase "God gave them up" signify about God's response to humanity's rebellion? [02:13]
How does the sermon describe the exchanges humanity makes, such as trading the glory of God for idols? What are some examples given? [06:31]
What is the significance of the list of sins in Romans 1:29-31, and how does it reflect the moral state of society according to the sermon? [21:26]
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Interpretation Questions:
How does the sermon explain the concept of God's wrath as an expression of love, and why is indifference considered worse? [05:00]
What does the sermon suggest about the danger of self-righteousness, and how does it relate to the way we judge others? [12:01]
In what ways does the sermon suggest that the moral chaos described in Romans 1 is evident in today's society? How does this comparison help us understand the passage better? [08:30]
How does the sermon illustrate the transformative power of the gospel as the antidote to the rebellion and chaos described in Romans 1? [37:26]
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Application Questions:
Reflect on a time when you might have judged others while practicing similar sins. How can you approach others with more humility and love in the future? [12:01]
The sermon emphasizes living out the gospel with kindness. What is one specific way you can show kindness to someone who might be considered an outsider or different from you this week? [40:06]
Consider the exchanges mentioned in the sermon, such as trading truth for lies. Are there areas in your life where you might be making similar exchanges? How can you realign your priorities to reflect God's truth? [06:31]
How can you better recognize and appreciate God's wrath as an expression of His love in your life? What steps can you take to deepen your understanding of God's character? [05:00]
The sermon challenges us to proclaim the gospel rather than admonish. How can you share the message of God's grace and love with someone in your life this week? [37:26]
Reflect on the story of Reverend Gills and his kindness. How can you create an environment of acceptance and love in your community or church? [40:06]
Identify one area of your life where you might be resisting God's guidance. What practical steps can you take to acknowledge God more fully in that area? [14:41]
Sermon Clips
And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. [00:00:29]
We’ve been learning that in creation, God has made sufficient of himself known to all of us as his creation so as to leave us without any excuse for not honoring him and praising him and giving him the glory that he deserves. We’ve also discovered, however, that because of who and what we are, we suppress the truth about God. [00:02:43]
It’s the kind of anger that a cancer specialist feels against that which is ravaging his patient or her patient. It’s the kind of inevitable anger that a father would feel towards that which was ravaging and destroying his son or his daughter vis-à-vis drugs or whatever it might be: a necessary and understandable revulsion to that which is causing deterioration and sadness. [00:04:44]
The worst thing would be if God was indifferent—if God simply said, “Well, go ahead and do whatever you want to do; it doesn’t matter to me at all.” But it matters very, very much to God. And that is why he has set a day of judgment. And Paul is making clear that that day will come, but he has also executed his judgment in the here and now. [00:05:25]
When a culture turns its back on God, turns into itself and decides, “I’m going to do whatever I want to do,” then here it reaches, if you like, the bottom line. But the behavior, as we saw—and I need to keep reiterating this—the behavior as expressed is not the root of the problem; the behavior is the result of the exchanges that have been made, the consequence of making these decisions. [00:09:22]
Because when you look at this list, you realize how it is very easy not only to say “Look at them” à la 26 and 27 but “Look at them” à la 28–32—which is exactly the reaction of the Jewish people, because homosexuality was regarded by the Jews as absolutely abhorrent. It was regarded as a gentile problem. [00:11:13]
Sin, you see, doesn’t leave our rational faculties alone. This is a very important thing. When we talk about depravity, when we talk about total depravity, we don’t mean that everybody’s as bad as they could possibly be. The Bible doesn’t mean that. What it means is that there is no dimension of human existence that is unaffected by sin. Sin is a condition before it is ever an action. [00:15:58]
And so we live in a culture where the only hymn we really sing is “Anything Goes.” And anything goes. So if anything goes, who’s to say what ought not to be done? Just look at the phrase: he “gave them up to a debased mind to do what ought not to be done.” You see, when oughtness goes—when oughtness evaporates in a culture or in a society… [00:18:19]
Essentially, the bottom line is that when a culture eliminates God, standards disappear, and society crumbles. Standards disappear, and society crumbles. I mean, it’s not just a product of being old that we’re able to look at the morning news and say, “Goodness gracious, how did we ever get here?” Children are saying the same thing, actually. They recognize it. This is not a safe place. [00:21:02]
Now, what he’s saying is very straightforward. “They know God’s righteous decree”: after death comes judgment. “They know God’s righteous decree”: “In the day that you eat of this, you will surely die.” They know that. But the knowledge of that is not sufficient to cause them to step away from it. Even when their conscience is at work, nevertheless, they continue to do it. [00:33:09]
So what’s our posture to be? Let’s stop. What’s our posture to be? In other words, not… I use “posture” in terms of heart expression. Well, I think the first response is confession: that we need to confess self-righteousness; we need to confess that we are often on the wrong end of this. But it’s not to be, in terms of speaking to our friends and neighbors, admonition—just decrying what’s going on all the time in the culture. [00:35:40]
Our homosexual friends are not our enemies. They’re no more our enemies than a greedy adulterer is our enemy. Let’s pray: Father, thank you that your Word, as painful as it is, often, to proclaim and to receive, is an expression of your great love for mankind. And we marvel that in your wrath you remember mercy, and that in the gospel you have provided the answer to our own rebellious hearts. [00:40:54]