Bible ReadingDaniel 12:1-13 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.” Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. And someone said to the man clothed in linen, who was above the waters of the stream, “How long shall it be till the end of these wonders?” And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. Blessed is he who waits and arrives at the 1,335 days. But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.”
[01:32] [02:52] [25:11] [26:03] [31:36]1 John 3:2-3 “Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.”
[34:41]Romans 11:17-24 “But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. Then you will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. For if God did not spare the natural branches, neither will he spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree?”
[15:18]Observation questions- In Daniel 12:1-3, what are the specific promises and warnings given about trouble, deliverance, resurrection, and the future of the wise?
- According to Daniel 12:3, what two descriptions are given of wise people, and what do they do for others? [18:13]
- In Daniel 12:4, what is Daniel told to do with the words of the book, and what phrase follows that command? [19:52]
- In Daniel 12:8-13, what does Daniel ask, and how does he get answered? What is he told to do instead of receiving every detail? [26:03]
Interpretation questions- Daniel 12 begins with comfort before it gives details. Why might God first remind his people of protection and deliverance before telling them about trouble? [09:10]
- Daniel 12 includes numbers and timelines, yet the center of hope is resurrection. Why is a faith built on Christ stronger than a faith built on a preferred end-times chart? [13:56]
- Daniel 12:3 says the wise will shine and turn many to righteousness. What does that suggest about the purpose of prophecy and the responsibility of God’s people in difficult times? [06:34]
- Daniel is told to “go your way” and wait, even though he does not understand everything. What does that reveal about how believers are meant to live when God has not answered every “how long” question? [27:34]
Application questions- Jesus is certainly coming back, even if the timing is not fully understood. What tends to shape daily life more right now: confidence in Christ’s return or curiosity about details? How can that be seen in ordinary habits this week? [34:03]
- Trouble is coming, and God’s people are called to be ready. What would readiness look like in a practical way in this season of life—at home, at work, or with neighbors? [14:41]
- End-times truth is meant to move believers toward witness. Who are one or two people that need to hear about Jesus from someone who actually knows them, and what might be one faithful next step toward that conversation? [06:34]
- The hope of God’s people is in the resurrection of Jesus Christ. When fear about suffering, death, or the future rises up, what truths about the risen Christ need to be preached to the heart again? [16:16]
- God’s word is meant to be treasured, not merely owned. What does treasuring Scripture honestly look like in personal life right now? What gets in the way of reading, praying, and asking God for understanding? [23:27]
- Waiting on God is not passive drifting, and it is not running ahead and asking God to bless the plan afterward. Where is there a temptation right now to force something instead of trusting God’s timing? [26:24]
- Everyone who hopes in Christ purifies himself as he is pure. In this season, what would pursuing holiness specifically look like—not in a vague sense, but in one area of speech, thought, relationships, or private life? [29:17]