Hope in Christ: Anticipating His Glorious Return

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The world tonight is without hope because it is without God. There is literally only one hope before us at this very minute. What is it? Well, here it is: our citizenship is in heaven, from whence also we look for the Savior, the Lord Jesus Christ, who shall change our vile body that it may be fashioned like to his glorious body, according to the working whereby he is able even to subdue all things unto himself. [00:26:56]

You see, everything about Christianity always depends upon him. These people who preach vague idealism as if it were Christianity and who don't mention the name of Jesus Christ, they're the enemies of the Cross of Christ. There's no Christianity without him. Don't you notice how the Apostle goes on mentioning his name? He seems to like to say Lord Jesus Christ, and he says it again and again and again in all his Epistles. Why? Well, there is no Christianity apart from him. [00:28:00]

The Savior and the savior is the Lord, the Lord Of Glory, the second person in the Blessed Holy Trinity, the Everlasting Son of God. This is this great romance, this great dramatic incident: the Son of God comes into the world. Great is the mystery of godliness: God was manifest in the flesh. You see, it's because the world doesn't know what this means that it's not Christian tonight. [00:29:53]

The work of the savior is not yet finished. Let's be clear about this. He's already done enough to save us from Hell by dying on that cross, on that tree. He has reconciled us to God. It's all right, my friend. In that sense, the work is already finished and complete. But looking at it from a bigger and a wider sense, his work is not complete. [00:32:00]

He will come again into this world in order to judge it. You remember this is this a puzzled preaching to the stoics and the epicureans, the great philosophers of the city of Athens. He said God has appointed a day in which he will judge the world in righteousness by that man whom Heath appointed, whereof he hath given us assurance in that he hath raised him from the dead. [00:36:20]

He will subdue all things unto himself. What an interesting word this word subdue is. Listen to its meaning. Here it is: it's a military word. It means to arrange things under one's authority. The idea in this word translated subdue is this: it's that of a general arranging his regiment in an orderly manner. Subdue everyone in line, everyone in order. [00:39:55]

The Christian is a man, you see, who goes through this world. He does it. He does it his best in it to make it as good as he can. I'm not describing the Christian as a man who becomes a hermit and says let the world go to the devil. No, no, he engages in politics. He believes in education and all these things, not because he's going to make a perfect world but to try and keep evil within limits. [00:50:23]

He'll not only do all that, he's going to do something to us individually. What does all this mean to the Christian? Well, here is what it means. Those who here regularly will remember that as I was interpreting verse 11, I said I deal with it again. Paul says that his ambition is this: that I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death. [00:46:40]

The Natural Body is a body of flesh and blood, but that other body is not a body of flesh and blood. It's a body of Flesh and Bones. Do you remember how when he came to his disciples after his resurrection in the body of his glorification, he didn't say you see that I've got flesh and blood? He didn't say that. He said you see I've got Flesh and Bones. [00:48:00]

The Christian is a man who goes through this world. He does it. He does it his best in it to make it as good as he can. I'm not describing the Christian as a man who becomes a hermit and says let the world go to the devil. No, no, he engages in politics. He believes in education and all these things, not because he's going to make a perfect world but to try and keep evil within limits. [00:50:23]

The Christian is a man who goes through this world. He does it. He does it his best in it to make it as good as he can. I'm not describing the Christian as a man who becomes a hermit and says let the world go to the devil. No, no, he engages in politics. He believes in education and all these things, not because he's going to make a perfect world but to try and keep evil within limits. [00:50:23]

The Christian is a man who goes through this world. He does it. He does it his best in it to make it as good as he can. I'm not describing the Christian as a man who becomes a hermit and says let the world go to the devil. No, no, he engages in politics. He believes in education and all these things, not because he's going to make a perfect world but to try and keep evil within limits. [00:50:23]

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