The Holy Spirit is not an impersonal force but a distinct person of the Godhead, co-equal and co-eternal with the Father and the Son. He is very God of very God, sharing the same divine essence, power, and eternity. This truth is the foundation of our communion with God, allowing for a relationship that other faiths cannot offer. His personhood means He can be known, fellowshipped with, and sadly, even sinned against. [37:21]
In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. (Genesis 1:1-2 ESV)
Reflection: In what ways does your understanding of the Holy Spirit shift when you consider Him not as a vague force, but as a divine Person with whom you can have a relationship? How might you intentionally relate to Him as a Person this week?
The Holy Spirit has been actively at work from the very beginning of creation, brooding over the waters to bring forth order. Throughout the Old Testament, He uniquely filled individuals like Bezalel for craftsmanship and empowered the prophets to speak God’s words. The Spirit’s presence was often temporary and specific, a reality that prompted Moses’ longing for a day when God would put His Spirit upon all His people. [43:39]
Then the Lord said to Moses, “Gather for me seventy of the elders of Israel... And I will take some of the Spirit that is on you and put it on them.” … And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. (Numbers 11:16, 25 ESV)
Reflection: Moses expressed a deep desire for all of God’s people to be prophets and have His Spirit. As a New Covenant believer who has the Spirit, how does this Old Testament reality deepen your gratitude for the permanent indwelling of the Holy Spirit you have received?
The entirety of Jesus’ earthly ministry was accomplished in the power of the Holy Spirit. Though fully God, He lived as a man, relying on the Spirit without measure for His teaching, healing, and overcoming temptation. Jesus Himself declared that the Spirit of the Lord was upon Him, anointing Him to preach good news and proclaim liberty. His miraculous works were done not by His divine power alone, but by the Spirit. [48:44]
And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness... And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. (Luke 4:1, 14 ESV)
Reflection: Jesus, the sinless Son of God, depended completely on the Holy Spirit for His ministry. What does His example teach you about your own need to depend on the Spirit’s power rather than your own strength for daily life and obedience?
Before His departure, Jesus made a profound promise: it was for the disciples’ advantage that He go away so that the Helper, the Holy Spirit, could come. This Spirit would guide them into all truth, convict the world, and glorify Christ. This promise was gloriously fulfilled at Pentecost, when the Spirit empowered the once-fearful disciples to boldly preach the gospel, founding and establishing the early church. [01:01:04]
“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” (John 16:7 ESV)
Reflection: Jesus said it was better for us that He send the Spirit. In your current circumstances, what specific challenge or area of your life might you need to approach with this perspective, trusting that the Spirit’s presence and power is exactly what you need?
The Holy Spirit was given to permanently indwell the church collectively, making believers God’s temple. He guides the church, as seen when He directed the sending of missionaries, and He unifies us as one new humanity. The world often pressures the church to conform to its agenda, but the Spirit calls us to be faithful to our primary calling: to be a dwelling place for God where He is worshiped and His gospel is proclaimed. [01:10:18]
In him you also are being built together into a dwelling place for God by the Spirit. (Ephesians 2:22 ESV)
Reflection: The church is called a dwelling place for God by the Spirit. How does this truth shape your view of the local church’s purpose, especially when faced with external pressures to prioritize social activism over worship and the proclamation of the gospel?
Acts 19 opens with a confrontation between incomplete conversion and the fullness of Christ’s work: twelve disciples who knew only John’s baptism receive baptism into the name of Jesus, and Paul lays hands so the Holy Spirit falls, producing tongues and prophecy. The narrative situates that episode inside the larger movement of Acts, where witnesses spread the gospel from Jerusalem to the ends of the earth by the Spirit’s power. The Holy Spirit proves neither incidental nor ornamental; the Spirit stands as a distinct person of the Trinity, coequal with Father and Son, who eternally shares the divine essence and now mediates God’s presence to creatures.
Scripture traces the Spirit back to creation, employs the Spirit to equip artisans and prophets in Israel, and then concentrates the Spirit’s work in the New Covenant. John the Baptist announces one who will baptize with Spirit and fire; at Jesus’ baptism the Spirit descends without measure, enabling the incarnate King to preach, heal, and resist temptation by the Spirit’s power. The Spirit receives the mission to abide with believers, guide them into truth, convict the world, and glorify the Son. Pentecost then inaugurates a new, corporate reality: the Spirit gathers a multiethnic church, empowers proclamation, distributes gifts, and directs mission.
The Spirit’s ministry appears both personal and corporate. Individually the Spirit comforts, convicts, and quickens; corporately the Spirit dwells in the church as God’s temple, governs councils, commissions missionaries, and disciplines sin among members. The Spirit operates sovereignly—God determines when, where, and how revival and giftings manifest—yet God invites prayer, hearing, and obedience so churches might recognize and follow the Spirit’s leading. Practical application places worship, gospel proclamation, and fidelity to Scripture above cultural pressure; the Spirit’s chief aim remains the glorification of the Son and the formation of a dwelling place for God by His presence. The closing summons calls for attentiveness to the Spirit’s work, corporate expectation for His presence, and faithful dependence on the Spirit to sustain the church until the end.
Well, if you would go back to acts chapter one verse eight where he said, you shall be my witnesses in Jerusalem, Judea, Samaria, and the uttermost parts of the world. He also said this, but you shall receive power when the holy spirit has come upon you. Their enablement and power to carry out this mission was the work of the holy spirit. That is why often the book of acts is called not the acts of the apostles, but the acts of the holy spirit. It is his work ultimately that is bringing about this radical change in the world.
[00:29:39]
(40 seconds)
#SpiritEmpowersWitnesses
If God were not a triunity, a trinity, there would be no relationship. And we could have no relationships. In Islam, there is no relationship. You don't have a relationship with God in the sense that you do in Christianity. And only because you have in this one God, three distinct persons, yet one in essence and only one God and yet three persons. And the Holy Spirit is one of those persons, Very god of very god, light of light, truth of truth, thus the holy spirit.
[00:39:05]
(39 seconds)
#TriuneGodRelates
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