Father's Day begins with tenderness for every kind of father, for the ones who stepped up, for the ones whose children did not come biologically, and for the ones grieving a first Father’s Day without their dad on earth. A song called “Rooftop” gives the picture that carries everything: “Jesus, you sat on the rooftop. You looked over heaven’s gates. You came and you sold it all just to have me.”
A hospital room becomes that rooftop when Jordan, a young man with days to hours to live, asks the kinds of questions suffering brings up. Jordan asks why bad things happen to good people, why his disease is taking him when others are coping better, why wars get started in God’s name, and why God allows pain instead of stopping it. The honest answer is, “I don’t know.” Human selfishness causes real damage, and sometimes bad stuff just happens without rhyme or reason.
The cross answers Jordan’s fear about hell with something deeper than terror. The cross is not mainly the pending damnation of brokenness. The cross is love. God did not create people just to wait and see whether they would get it right. God made people to love them and to be with them because that is the desire of God’s heart. The resurrection means redemption, which means suffering is never the place where the story stays stuck.
Genesis 21 gives that same gospel through Hagar’s eyes. Hagar has been enslaved, used to bear a child, rejected, sent away, brought back, and then thrown out again into the desert with bread, water, and her son. Sarah’s jealousy sends Hagar into a wilderness where the water runs out and a mother cannot bear to watch her child die. Hagar sits on the edge of heaven and cries.
God hears Ishmael. God speaks to Hagar. God opens her eyes to a well that was near, and God says the story is not done. Abraham and Sarah can do whatever they want to do, but Hagar and Ishmael belong to God. God protects Ishmael for the rest of his life, not by removing every danger, but by being with that little family in the wilderness.
Hagar’s story says that suffering does not win. The cross shows God’s love, the resurrection shows God’s redemption, and God remains a good parent who does not leave suffering people to figure it out all by themselves.
Key Takeaways
- 1. The cross speaks love first. [33:02] The cross is not treated as God’s threat hanging over human brokenness. The cross is presented as the promise of God’s love over an entire life. Fear may ask whether failure has the final word, but Christ crucified answers with a love that moved toward the broken instead of away from them. [33:02]
- 2. Honest faith can say, “I don’t know.” [30:49] Mature faith does not have to turn every wound into a neat answer. Jordan’s questions are honored, not dismissed, because suffering often asks more than human wisdom can explain. The humility to say “I don’t know” can become a holy place where love stays present without pretending to solve the unsolved. [30:49]
- 3. Hagar meets God in rejection. [41:34] Hagar’s life carries the weight of being used, cast out, and left with nothing but a child and an empty container. God meets her there, not in power or comfort, but in the wilderness where survival looks impossible. The overlooked woman becomes a witness that God sees the discarded and speaks future over those others have thrown away. [41:34]
- 4. Suffering never owns the ending. [44:00] Hagar still suffers, and Ishmael still grows up in the wilderness, but suffering does not get to name the whole story. God’s redemption does not always erase the desert, but it opens eyes to water and gives strength for what comes next. The resurrection declares that pain may be real, but it is not ultimate. [44:00]
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