There are moments in life when we find ourselves in an in-between place, no longer where we were but not yet where we are going. These liminal spaces can be disorienting, yet they are often where God does His most profound work. Holy Saturday represents such a moment—the old age of sin and death has been dealt its deathblow, but the new creation has not yet fully dawned. It is a time of waiting, a time of trusting in the promises of God even when the fulfillment is not yet visible. In this space, we learn to hope in what we cannot yet see. [04:48]
John 20:1 (ESV)
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.
Reflection: What is one "in-between" season you are currently navigating, and how might God be inviting you to trust Him more deeply in the waiting, even when the outcome is not yet clear?
The resurrection of Jesus is not a myth or a legend; it is a historical event grounded in the reality of time and space. The detailed account of the disciples running to the tomb—the specific mention of the folded linens and the orderly scene—all point to a real, tangible occurrence. These are not the embellishments of a fabricated story but the careful observations of eyewitnesses. The empty tomb stands as a testament to a fact that happened, inviting us to base our faith on a solid foundation. [12:53]
John 20:6-7 (ESV)
Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself.
Reflection: When you consider the historical reality of the resurrection, what doubt or question feels most present for you right now? How can you bring that honestly before God in prayer?
Saving faith does not require a complete understanding of all theological intricacies. The disciple John saw the evidence before him and believed, even though he did not yet grasp how the Scriptures had been fulfilled. This is a picture of young, vibrant faith that trusts in the person of Jesus even when the full picture is unclear. It is a reminder that our faith rests not in our own comprehension but in the trustworthiness of Christ Himself. [14:37]
John 20:8 (ESV)
Then the other disciple, who had reached the tomb first, also went in, and he saw and believed.
Reflection: Where in your life are you being called to take a step of simple trust in Jesus, even if you don't have all the answers or understand how everything will work out?
In the midst of her grief and confusion, Mary Magdalene did not recognize the risen Jesus until He spoke her name. His call was personal, tender, and specific, cutting through her despair and revealing His presence. The first appearance of the resurrected Lord was not to a religious leader but to a woman in need of comfort, demonstrating His profound care for the individual. He knows your name and calls you into a personal, loving relationship with Himself. [23:51]
John 20:16 (ESV)
Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher).
Reflection: What is one area of your life where you feel God might be gently calling your name, inviting you to recognize His presence and turn toward Him?
The resurrection of Jesus is the firstfruits of a coming harvest—the promise of a new creation where all things will be made new. Our present experience is one of tension, living as citizens of this new kingdom while still inhabiting a world under the curse. Yet, this hope is not a distant dream; it is a living reality that transforms how we live, love, and find meaning today. The resurrection is our certain hope that God will one day set all things right. [35:44]
1 Corinthians 15:20 (ESV)
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
Reflection: How does the hope of a future, resurrected life with a renewed creation change the way you view your present struggles and longings?
John 20:1–18 unfolds as a tightly observed narrative that moves from the predawn liminality of Holy Saturday into the dawn of resurrection reality. The empty tomb registers as historical fact: stone rolled away, linen cloths folded, and two disciples running—one looking in, the other entering—details that read like eyewitness reporting rather than legend. That concrete scene gives rise to a nascent faith: the disciple “saw and believed” before full scriptural comprehension arrived. The scene then narrows to Mary Magdalene, whose frantic grief and single-minded search make the encounter personal rather than public. Angels ask why she weeps; Jesus repeats the question and reveals himself by calling her name. Recognition follows relational voice, not spectacular signs. Jesus instructs Mary not to cling but to go announce his impending ascension, linking intimate restoration with missional commissioning.
The sermon emphasizes three lenses on resurrection: the apostles’ historical witness, Mary’s personal encounter, and the believer’s present hope. The apostles’ account stresses verifiable particulars—the folded linen, the ordered scene—that underline resurrection as an event in history that demands testimonial credibility. Mary’s encounter highlights the tenderness of the risen Christ who meets individual need first, calling by name and consoling the weeping. The larger theological claim roots resurrection as humanity’s only coherent hope: believers live in a persistent tension between a still-corruptible body and an inner citizenship of the new creation. That tension produces longing, moral seriousness, and patient hope rather than despair. The passage ends with an invitation: to be attuned to the shepherd’s voice, to hear a personal summons that turns historical fact into present comfort and future promise.
And I remember after the event, one of my Muslim friends who had been there came up and he said, I truly did not understand this. I knew that the resurrection was a big deal for Christians. I didn't know that it was the whole deal. He wasn't wrong. This is why Paul can say, if the resurrection isn't true, then we are to be pitied above all. Right? You see, the resurrection isn't just something that happens in the timeline of Jesus of Nazareth's life. Right? The resurrection is the centrality of our hope as Christians, that he is the first ambassador from a new country that had not previously existed but now exists because he exists, and he is the ambassador who is ushering us into this new country by faith so that we too will one day have resurrection as he has resurrection.
[00:33:21]
(57 seconds)
#ResurrectionIsEverything
We get a couple of glimpses here of the first faith in the resurrected Christ in this passage alone. What does he say here? He says to be a believer, you don't have to know all of the details of how the Old Testament is fulfilled in the New. You you don't have to know the whole, you know, arc of of redemptive history in order to understand how Jesus is saved. You could say, I know Jesus is the answer. Answer to what question? I'm not exactly sure, but he's definitely the answer, and that's enough. They saw the empty tomb. They saw the cloth laying down there, they said, we believe, even though they didn't yet understand the whole of scripture.
[00:14:24]
(37 seconds)
#FaithBeforeUnderstanding
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