Bible ReadingPsalm 1:1-3 (NIV)Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.
John 21:15-17 (NIV)When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep.”
Observation questions- According to Psalm 1, what does the person who delights in the law of the Lord look like, and what is the result of being "planted by streams of water"?
- In the personal story shared about the shoes, how did the attempt to "keep the peace" by paying the friend back immediately actually lead to a larger conflict with the speaker's wife later? [44:54]
- The sermon references Proverbs to highlight a specific discipline we need when entering hard conversations. Instead of immediately rebutting or defending ourselves, what does wisdom require us to do first? [50:44]
- In John 21, Jesus asks Peter the same question three times. How did Peter react to being asked the third time, and what was Jesus’ instruction to him after each response? [59:48]
Interpretation questions- The sermon connects "deep roots" to the ability to handle correction without feeling personally attacked. How does being deeply "planted" in God’s word change the way a person receives criticism compared to someone who is trying to build their own defense? [48:58]
- We often confuse "keeping the peace" with simply avoiding discomfort. According to the message, what is often the real root cause of our avoidance (such as in the shoe story), and what is the cost of maintaining this "illusion of peace"? [01:03:40]
- Jesus’ conversation with Peter in John 21 was likely painful for Peter, yet the sermon describes it as a conversation that leads to a future. How does this interaction illustrate the difference between condemnation and restorative pruning? [01:00:18]
- The message suggests that we sometimes avoid bringing our "messy" struggles to God because we want to present a polished version of ourselves. Why is this "I'm fine" attitude detrimental to our spiritual growth and connection with the "Prince of Peace"? [01:01:11]
Application questions- We often try to "keep the peace" to avoid rocking the boat, but this can actually be a way of protecting our own comfort. Can you identify a relationship where you have been prioritizing silence over honest engagement? What holds you back from speaking up? [44:54]
- When someone brings a difficult topic or correction to you, the immediate temptation is often to defend yourself or win the argument. What is your default reaction to correction, and what practical step could you take to "listen first" next time? [51:36]
- It is easy to pray surface-level prayers while hiding our true struggles or sins from God out of shame or fear. Are there "messy" areas of your life that you have been withholding from God? What would it look like to invite Him into that specific mess this week? [54:58]
- Jesus teaches that bearing fruit requires pruning, which is often painful. Looking back at a past "hard conversation" or difficult season, can you see how that moment helped deepen your roots or clarify your calling? [01:02:00]
- True peace is not the absence of conflict but the presence of restoration. Is there a specific conversation you need to initiate this week—either with a person or with God—to move from avoidance toward true restoration? [01:06:18]