Guidance for Widows: Embracing Family and Faith

Feb 11, 2025

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I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for reproach. So that's his alternative to not enrolling them. What's your solution, Paul, for how to care for the widows who are 30 years old, 40 years old, 50 years old? [00:02:04]

Remarrying is Paul's solution to care for the widows. That's not his only solution. He's going to have things to say here and just like he did in the previous verses about widows who are truly widows and don't have anybody, but that's his partial solution to not enrolling widows who are under 60. [00:03:21]

When their passions draw them away from Christ, they desire to marry and so incur judgment for having abandoned their former faith. Now, I've already alluded to this. This is a remarkable statement because what it suggests is that it would be wrong for those who had been enrolled at age 60 plus. [00:04:20]

They start to want to remarry, they desire to marry, and they give way to that desire, having evidently made some kind of pledge which I think is behind this word faith here, and they incur judgment for abandoning. Now he says former faith, that either means by forsaking their vow they have walked into unbelief. [00:05:13]

An ordinary passion might draw them into a desire to marry, and now they're stuck because they made a promise not to marry, and so they break their promise and incur judgment, abandoning their commitment to faithfulness to that vow, or worse, they're leaving the faith. That's the first problem with why you shouldn't enroll younger widows. [00:06:34]

The second problem is because the younger widows who make a commitment not to remarry but rather to be a part of this group, which he's saying doesn't happen because he doesn't allow it, he puts the limit at 60. The reason he puts it at 60 is because if we try to say to a 30-year-old widow that she should devote the next 30 to 40 years of her life to singleness and to the ministry of the church, what happens? [00:07:00]

They learn to be idlers going from house to house. Now, going from house to house is what this group of ministers would probably ordinarily do. They would find out the needs of the families and then they would take steps to help the various families in need. They go from house to house. [00:07:48]

Why is it that younger widows might find this especially challenging and begin to not do what they're supposed to do but rather become idlers and then from idlers to gossips and then from gossips to busy bodies and then from busy bodies to rumor mongering and hurting people with the words they say? [00:08:21]

Without that sense of urgency, their ministry from house to house becomes more casual, more leisurely, less focused on the needs of the families that they're visiting, and they begin to drift into random conversation at these houses instead of urgent, pointed, need-meeting conversations of a spiritual kind and a material kind. [00:09:30]

Paul's solution now is basically go back to living a normal Christian productive life. I would have younger widows marry. It's not that it's always possible, but that's his desire. Bear children, and that clearly says they're not near 60 yet, right? These women are in childbearing age. [00:11:03]

Give the adversary, which could be Satan but probably is persons who watching these women become gossips and idlers and busy bodies and rumormongers would say, good grief, look at all those Christian women who claim to have Jesus as their Savior and live for others. They're worse than our younger women. [00:12:00]

Some have already strayed after Satan, which I think probably means that these passions, this abandoning the former faith, this idling, this gossiping, busy bodying, say things that are harmful, all of that has a satanic dimension to it. In other words, Satan is not idle. [00:12:36]

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