Gratitude and Generosity: Living Out God’s Grace

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In other words, it's not just once in a while you might have this wave of gratitude and watch over you when you're gathered around your hot steaming pizza at Thanksgiving dinner, but all of the time, in all circumstances, in all the moments of your life, in all of the conversations, in all of the interactions, God's will for you is that you and I live as thankful people. And so, therefore, it's not surprising that science increasingly demonstrates that we live our very best lives when we're living in alignment with God's will and design for our lives. [00:31:23] (37 seconds)  #GratitudeBoostsWellbeing

Right? So, we're designed to live in the space of thanksgiving. We're designed to live as people who function at their very best when we're grateful. And so, our text today is the Apostle Paul's longest sustained reflection on gratitude. For two whole chapters, right in the middle of 2 Corinthians, he enters into this really profound theological and practical exploration of gratitude. And more specifically, it's the relationship between gratitude and generosity. [00:33:39] (43 seconds)  #FocusOnThePerson

And without that connection, we don't have a church. Without the theology of what Jesus does, working itself out into a practical behavior of generosity and thanksgiving, we don't have a church. We have a crowd of individuals listening to a presentation. So his first principle is this. He says, gratitude is always centered on a person. Gratitude is personal. If you read through Paul's letters, you'll see over and over and over again that Paul says, I give thanks for this person. [00:38:34] (42 seconds)

Or somebody gives a gift and there's the sense that you're trying to be helpful, but it's not really helpful and this is awkward. In that circumstance, if I'm not thankful for the gift, Paul's principle is look beyond the gift and see the person. And if you can't express gratitude for the gift, express gratitude to the person. I'm so glad that you're my wife. I'm so glad that you care. I'm so glad for your attention. I'm so glad for you. [00:40:22] (38 seconds)

You see Paul describing, first of all, this fact that there's a rootedness in Corinth in their love for God and an awareness of God's love for them. We give ourselves first to God. We give ourselves first to God's love. And then God shapes us in the direction of generosity and gratitude. And unless generosity and gratitude are deeply anchored in that relationship that we have with God, our gift-giving and our gift-receiving will turn into something harmful to communities. [00:42:04] (42 seconds)

It turns into something that feels guilt-ridden, expectation-laden, manipulative, coercive, fraught with resentment, all sorts of things go wrong if I don't begin with an awareness of God's generosity to me. Generosity is personal. Generosity begins as a byproduct of my joyful relationship with God. Number three, God works through broken people to serve broken people. God always works through broken people to serve broken people. [00:42:45] (37 seconds)

God uses broken people to bless and to serve broken people. We all belong to each other. Number four, and we're going to camp on this one for just a few more minutes. Number four, gratitude flourishes when generosity is a matter of thoughtful principle. Gratitude flourishes in community when generosity is a matter of thoughtful principle. What does that mean? It means that when we give, we give with intention and an abounded set of ideals. [00:44:04] (55 seconds)

In other words, if my need to be needed, if my need to be seen as the hero, if my need to be seen as the rescuer, if my need to be the helper is so intense that I'm willing to keep you dependent on me in order to meet that need, then I'm not really being generous. I'm manipulating you for my own personal gain. Do you see that? And so he says there are three things that you hold on to to keep that reciprocity in place. [00:45:52] (36 seconds)

This is where burnout comes. And so I realize that the text here in 2 Corinthians is talking about giving money, but I don't think it does a lot of violence to the text to expand it just a little bit and say, look, there are limits to other kinds of giving as well. There are limits to how much time you have. There are limits to how much energy you have. There are limits to how much attention you can give to something. There are limits to all the ways that you serve. There are limits to those things. [00:50:24] (27 seconds)

``As he wept for the chance to give, this passage came to my mind and to my heart. The overflow of this humble and worshipful man produced in me a song of praise to God. And because of what he gave, God was glorified in that moment. That's the impact. Generosity and community given with joy and abandon. And when we see that generosity, God is glorified even more. Let this be a community of thanks. [00:57:20] (58 seconds)

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