God is not distant but desires to be intimately known by His people. The old covenant, based on external laws, has been replaced by a new and living promise. This new covenant is not a set of rules to follow but a relationship to be lived. It is an internal reality, written by God's own Spirit upon the soft flesh of our hearts. This divine engraving makes knowing God as natural as breathing. It is a promise of profound closeness and personal connection. [34:59]
“This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.” (Jeremiah 31:33 NIV)
Reflection: Where in your life do you most need to shift from trying to follow religious rules to simply trusting in the closeness of God's presence written on your heart?
A faith that is only focused on the past can become stagnant and lose its power for today. God is always calling His people forward into the newness of life that comes from His heart. Like the town that gave up because it had no future, we can become bedraggled when we lose hope in what is to come. True, forward-looking faith is rooted in the confidence of God’s nearness and His promises. It is this hope that empowers our present and shapes our journey. [34:27]
“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.” (Isaiah 43:18-19 NIV)
Reflection: What is one "former thing" from your past that God might be inviting you to release so you can more fully perceive the new thing He is doing in your life now?
The desire to see goodness, love, and redemption is a universal cry that echoes through the ages. It is the same longing that led people long ago to seek out Jesus for themselves. This need to see Jesus active and present is not just a historical event but a current, ongoing hunger in the human heart. We often want to see Him in specific, preconceived ways, but His presence may appear in unexpected forms. He meets us in our deepest need, often in the midst of life's most challenging moments. [39:24]
Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we wish to see Jesus.” (John 12:20-21 NIV)
Reflection: In your current circumstances, where are you, like the Greeks, sincerely saying, "I want to see Jesus," and how might you open your eyes to recognize Him there?
New and lasting life often emerges from a process of letting go and relinquishment. Jesus used the powerful image of a seed falling to the ground; it must cease being a single seed to become something far greater. This dying is not an end but a necessary transformation for bearing much fruit. It is a difficult yet profound mystery that God’s glory is often revealed through surrender, not through self-preservation. This path, though troubling, is the way to eternal life. [42:35]
“Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” (John 12:24 NIV)
Reflection: What is one part of your "life"—a dream, a habit, a claim to control—that Jesus might be gently asking you to "hate" in the sense of letting it go, so that you can receive the life He has for you?
The culmination of Jesus' mission was not what anyone expected, yet it was the moment that drew all people to Him. He was lifted up on a cross, an instrument of shame that became the ultimate symbol of divine love and forgiveness. This act pushes beyond all human understanding and explanation; it is a mystery to be looked upon and received. From this seeming defeat came victory, and from this death came life for the world. His outstretched arms on the cross draw everyone near. [44:51]
“And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die. (John 12:32-33 NIV)
Reflection: As you consider the image of Jesus lifted up on the cross for you, what response does it draw from your heart today?
Readings from Jeremiah and John frame a Lent-season call to look forward: God promises a new covenant written on hearts, not enforced by external rules but rooted in God's nearness and internal life. That covenant rewrites brokenness into forgiveness, offering an inner knowledge of God that sustains people through present trials. Forward-looking faith fuels present action; without hope for tomorrow, daily commitments wither, but trusting God's future work enables faithful preparation and endurance.
The gospel passage centers on longing to "see Jesus" and on the paradox of life achieved through surrender. Gentiles seek a sight of Jesus and encounter him en route to the cross, where he teaches that a grain of wheat must fall and die to bear much fruit. Death on the cross appears as the instrument of fruition: humiliation becomes exaltation, defeat becomes the opening for unprecedented life, and the crucified one draws all people into renewed relationship with God. The image challenges expectations of triumph and power, inviting a reorientation that accepts loss as the pathway to lasting life.
Practical invitations thread through the worship life: participation in Palm Sunday video projects, an outdoor Resurrection Rally on Easter afternoon, and community support efforts, including giving to relief and local foundations. Generosity and service receive theological weight as expressions of the new life written on hearts. Prayer and liturgy reinforce communal solidarity—intercessions for disaster victims, a litany of renewal, and the Lord’s Prayer center the community around repentant hope and mutual care.
The readings press a single spiritual discipline: let go of the past and open to God’s forward movement. The covenant that God promises implants love and law within, making obedience less a duty and more the natural response of a heart renewed. Seeing the cross as the place where God’s judgment and mercy converge reframes suffering and compels active compassion toward those in pain. The narrative moves from death to resurrection, urging a faith that looks ahead, prepares now, and participates in the ongoing work of healing and restoration.
You can't say the things Jesus said and do the things he did and get away with it. The authorities won't stand for it. The people will eventually wander away. They are standing on the threshold of a dark calamitous time. And yet and yet Jesus speaks of that time as the time when he will be glorified. Some glory. He speaks of a seed falling to earth and dying, but then through death, that seed bears much fruit.
[00:43:48]
(34 seconds)
#CostOfFollowingJesus
This open heart surgery is not meant to harm. It is meant to heal what was once broken, to heal it with new words engraved on the heart, the new covenant, the word of God, Jesus. Psalm one nineteen gives close attention to those engraved hearts, keeping God's words contained therein and seeking with all my heart. It is about letting go of the brokenness that we carry. It is about allowing ourselves to move from death to new life. That is what is at the center of all of these readings.
[00:40:18]
(43 seconds)
#NewCovenantHeart
How many times have you heard people say, we want to see Jesus. We want to see good in the world. We want to see an end to poverty. We want to see every child of God know that they are loved. In a million ways, we echo the sentiments of those Greeks from two millennia ago. We want to see Jesus. But even in our need to see Jesus active and present with us, we need to let go of our notions of just where and when we think he should show up. We need to trust that Jesus is here.
[00:39:10]
(37 seconds)
#TrustJesusPresence
These men and women who sought Jesus did see him. They saw him with astonished and even horrified eyes because they saw him lifted up and they saw him crucified. They saw those outstretched arms on the cross, and they saw the resurrected life that followed. They saw the life that would draw billions into new life through the ages. The difficult truth though is that new life only comes from relinquishing the old one.
[00:41:45]
(40 seconds)
#RelinquishForNewLife
Then Lukac added by way of explanation. Where there is no faith in the future, there is no power in the present. Jeremiah's description is arresting. His forward looking faith is based on the nearness of God. God would set aside the old covenant. And in its place, God would give his people a new covenant. A foundation would not be written on written laws and regulations, but the Lord would put his spirit directly into the hearts of the people. It would be based on the Lord's nearness. That's pretty close. God right in your heart.
[00:34:14]
(50 seconds)
#SpiritInOurHearts
Death on the cross is the sign of Jesus' fruitful work. Those who lose their lives will keep them forever. Now is the time for judgment of this world. Now this world's ruler will be thrown out. When I am lifted up from the earth, I will draw everyone to me. What is that supposed to mean? Jesus is being thrown out of the holy city, Jerusalem. He is not throwing any of the world rulers out of office.
[00:44:22]
(30 seconds)
#LiftedUpDrawsAll
For God the father creator to allow God the son to be crucified, dead, and buried is for God to be pushed out beyond the limits of human expectation or human understanding. The cross is the ultimate dead end of any attempt at human self fulfillment, betterment, or progress. Hanging from the cross in humiliation and what seems to be utter defeat, there is nothing to be done by anyone to vindicate the work of Jesus or to make the story come out right by anyone that is except God.
[00:45:23]
(42 seconds)
#CrossDefiesExpectation
Letting ourselves receive that engraving upon our hearts and opening our eyes to see Jesus. This gospel passage, which began with people needing to see Jesus, ends with Jesus proclaiming, when I am lifted up, I will draw everyone to me, all people, no matter what race, no matter what religion, no matter what size, no matter how smart, no matter how tall, how short, how fat, how thin, no matter what, no matter anything, all people.
[00:41:01]
(44 seconds)
#JesusDrawsEveryone
This forward looking faith that we are introduced to in Jeremiah, it results in forgiveness. Jeremiah thirty one thirty four is it's a most comforting passage. For I will forgive their wickedness and will remember their sins no more. Wow. Gaining God's forgiveness is not a matter of following minute rules or loathsome regulations. It is knowing and trusting God. That trust can help us walk through incredible times. And now Christ calls us to a faith that looks forward.
[00:37:27]
(43 seconds)
#ForgivenessThroughFaith
A child in a nursery asked her mother, mother, what is love? She made no reply, but picked up the child and hugged her. Like water to a fish, like air to a bird, like dirt to an ant, like love to a child, such is the presence of God to those who love God. This forward looking faith would come naturally. The covenant described by Jeremiah was natural and internal. People were not forced to academically learn of God. Instead, they knew God naturally.
[00:35:43]
(43 seconds)
#LoveIsPresence
What an amazing narrative we had in Jeremiah today, one of looking forward. Real faith looks forward. While the people of God are told to remember what he has done for them in the past, no real progress can be made by staring in a rearview mirror. Jeremiah tells his contemporaries a time is coming. He helps them to look forward to a time in the future when their condition would improve. Jeremiah promised a new covenant. The new covenant would face the people forward and help them live life as it came toward them. This new covenant would be written upon their hearts.
[00:32:47]
(45 seconds)
#ForwardLookingFaith
It's hard to hear Jesus talk like this. I'm sure those who signed on with Jesus probably did not really wanna hear this kind of talk or walk behind him on the way to a cross. Perhaps perhaps harder still is to comprehend what Jesus means by this sort of talk. Surely, everybody around Jesus knew they were headed towards this disaster of his crucifixion. This is the dark time that many had predicted from the first.
[00:43:18]
(30 seconds)
#FollowingToTheCross
This morning's gospel opened with some Greeks, Gentiles, non Jewish people, wanting to see Jesus. They see Jesus giving his last teaching on his way to his death on a cross. And maybe that's the way of the truth of Jesus' crucifixion and death ought to be rendered. Maybe this is not something that we are meant to explain or even rationally understand, but rather we are to look upon it to see this mysterious drama unfolding before us.
[00:46:05]
(34 seconds)
#MysteryOfTheCross
Our passage from John begins with people's universal need to see faithfulness in human form. As Jesus walks processional into Jerusalem over palms strewn under his feet, some Greeks, that is Gentiles, non Jews, approach. And they approach the disciples and say, sir, we want to see Jesus. The one they talked to is Philip, the one who has a Greek name. Kind of interesting. Some Greeks, they come. They wanna get a firsthand look at this Jesus. And what do they see?
[00:38:21]
(35 seconds)
#SeekFaithInPerson
There's an Aesop's fable. Aesop told this old story. Here it is. A wild boar was busily wetting his tusks against a tree in the forest when a fox came by. Why are you wasting your time in this manner? Asked the fox. Neither a hunter or a hound is in sight, and no danger is at hand. True enough, replied the boar. But when the danger does arise, I shall have something else to do than sharpen my weapons.
[00:36:57]
(30 seconds)
#PrepareBeforeDanger
We began with Jeremiah, and we found God in the midst of making a new covenant with the people of Israel and the people of Judah because the old covenant, it was broken beyond repair. From death to life, that is our story. That is our song. For the new covenant to take root, God must renounce and forgive people's past sins and break open their hearts and write on those hearts.
[00:39:47]
(32 seconds)
#NewCovenantWrittenOnHearts
Jesus will be lifted from the earth, not with glorious acclaim, but he will be hoisted up on a cross. John says that in all of this enigmatic talk, Jesus was talking about what sort of death by which he must die. How can it be that death could be a way toward glorious fruition? How could Jesus say that this violent end would be the whole purpose for why he had come?
[00:44:51]
(32 seconds)
#DeathToGloryMystery
We are to see Jesus rather than attempt to understand this. And what we see what we see is the mystery of glory coming from an ignominious death. We see the one who was lifted up on a cross being exalted as savior of the world. We see the innocent victim somehow forgiving and dealing with our sin. We see the God whom we rejected and pushed away from us, drawing us near.
[00:46:39]
(38 seconds)
#GloryFromTheCross
This does not mean disciplined study of religious matters is useless. It simply means that God wants to be known by people everywhere, by all the people. God has given knowledge of himself to everyone. This comes about as we give ourselves to God through Christ. Knowing God this way establishes us and it strengthens us. In times of trouble, we will have already have a relationship with God that we can count on.
[00:36:25]
(31 seconds)
#KnowGodThroughChrist
How do we think about that new covenant? Well, a baby bird was heard to ask its mother. Mother, what is air? To this, she made no reply, but spread her wings and flew. A baby fish asked its mother. Mother, what is water? She made no reply, but swished her tail and swam. A baby ant asked its mother. Mother, what is dirt? She made no reply, but stretched her legs and dug the burrow a little bit deeper.
[00:35:05]
(38 seconds)
#FaithShownNotTaught
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