Jesus doesn’t stumble into lives by accident. He intentionally walks toward those society ignores, like Matthew at his tax booth. God’s pursuit isn’t random but a deliberate rescue mission for the broken. Just as Jesus planned to meet Matthew, He orchestrates moments to intersect our despair with His grace. Jim’s tearful surrender in a storefront church wasn’t luck—it was divine appointment. The God who numbers hairs on heads authors every collision of mercy. [29:28]
“As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, ‘Follow me.’ And he rose and followed him.” (Matthew 9:9, ESV)
Reflection: When has a seemingly random moment later revealed God’s intentional pursuit of you? How does this shift your view of current struggles?
God doesn’t see outcasts—He sees masterpieces. Matthew, the traitorous tax collector, became a gospel writer. Jim, the addict, became a trophy of grace. Where others saw a blank canvas, Jesus saw a life waiting for redemption’s brushstroke. The same God who renamed Simon "Peter" sees your true name beneath your shame. His vision pierces through failure to the person He formed you to be. [35:20]
“For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise.” (1 Corinthians 1:26–27, ESV)
Reflection: Who in your life feels like a “lost cause,” and how might God be inviting you to see their hidden potential?
God’s love isn’t a passive hope—it’s a determined search. The widow swept floors for her coin; the shepherd braved cliffs for his sheep. Jesus didn’t wait for Matthew to clean up his life. He invaded the tax booth, just as He crashed Jim’s rock bottom. Our value isn’t measured by our purity but by the lengths God will go to reclaim us. Every parable of loss ends with heaven’s party music. [32:21]
“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country and go after the one that is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing.” (Luke 15:4–5, ESV)
Reflection: When have you felt “searched for” by God in your wandering? How does this shape your compassion for others still lost?
Grace means Christ does what we cannot. Like the stuntman who risked the dangerous flips so Kevin Bacon could bask in applause, Jesus absorbed sin’s blows so we might stand forgiven. Matthew left his booth not because he earned discipleship but because mercy rewrote his story. Our role isn’t to perform for love but to receive the rescue we could never stage. [39:52]
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Corinthians 5:21, ESV)
Reflection: Where are you still trying to “do the stunt” instead of resting in what Christ already accomplished?
Mercy disrupts rule-keepers. The Pharisees fumed as Jesus feasted with sinners, just as modern critics scorn radical grace. True faith isn’t maintaining rituals but mirroring God’s heart for the undeserving. The cake-mix gospel—where we contribute nothing but gratitude—offends self-made saints. Yet transformed tax collectors become the most lavish hosts, turning their tables into altars of celebration. [46:24]
“For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” (James 2:13, ESV)
Reflection: When has extending grace felt uncomfortable or “unfair”? How will you lean into mercy this week where others demand merit?
Matthew names himself and tells how Jesus walked straight to the tax booth, looked him in the eye, and said, Follow me. The call is not random. It is a God incidence. Jesus plans the encounter, takes the initiative, and invites an outcast to leave a lucrative, shame-soaked life and become a close disciple who will live, eat, serve, and learn with him. The move is pure grace. No merit check. No resume. Only the sovereign kindness of a Savior who goes after the ones everybody else avoids.
Jesus lets the parables explain his heart. The woman turns the house upside down for a coin. The shepherd leaves the ninety-nine for the stray. The Father runs, the only time Scripture shows God running, to meet a son who smells like the far country. When the lost are found, the right response is a feast, like the dinner at Matthew’s house filled with tax collectors and sinners. Heaven does not grumble. Heaven throws a party.
Jesus answers the sneer with a doctor image: the sick need a physician, not the healthy. God is not a cosmic policeman. He is not hunting for a reason to write a ticket. He made people with enormous potential and then chose disciples who looked like a bad draft class: fishermen, zealots, traitors, thieves, harlots, insurrectionists. People see a blank canvas or a lump of coal; God sees a masterpiece and a diamond in the rough. God sees Jacob and names Israel. God sees Simon and names Peter. God sees Saul and names Paul.
Grace means unmerited favor. No one earns it; no one pays it back. Jesus is the true stuntman who takes the place and does what cannot be done, then hands over the glory while the rescued stand sheepishly triumphant. Forgiven souls stay lowly because they know they are brands plucked from the fire. Like produces like. Grace makes people gracious. The least deserving usually become the most receptive and the most grateful.
Religious prudes choke on this. They prefer eggs in the cake so they can say they helped. But Jesus says, I’m after mercy, not religion. I’m here to invite outsiders, not to coddle insiders. Paul reminds the church that God chose the foolish, weak, and despised so no one can boast. If faith does not touch people with love, it curdles into ritual that crushes compassion. Jesus seeks the unworthy, wins them by grace, and turns them into people of grace who love the hard-to-love.
We see that blank canvas. God looks into our life and he sees a masterpiece. We see an ugly black lump of coal and God sees a diamond in the rough. We see a Jacob, the deceiver. God sees an Israel. We see Simon. God sees Peter. We see Saul of Tarsus and God sees the apostle Paul. God looks into your life and he sees you, not as you are, but as you were originally created and designed to be.
[00:35:17]
(40 seconds)
#GodSeesMasterpiece
But God does it out of pure grace, unmerited, undeserved favor. We've not earned it, and we never will. But by applying unmerited favor to our lives, this amazing grace we sing about, we are transformed through the indwelling power of God's holy spirit to be people of grace as well. People who look at others and don't see fault, but see potential.
[00:36:45]
(37 seconds)
#TransformedByGrace
Now you might think this encounter with Matthew was like a coincidence. Jesus was just strolling through the marketplace and he happened to see Matthew, but I don't believe it. I don't believe in coincidences. I believe in God incidences. God is sovereign. And just so you know this, nothing touches your life, believers, unless God okays it. Nothing. You are indestructible until God is done with you. So this was not a coincidence.
[00:29:14]
(38 seconds)
#DivineAppointments
And Jim made the decision to end it all, and he made a plan. he had promised his AA coach who who had been marvelously saved a few months earlier that he had come to church with him. And as Jim came in that morning to the service, God began to speak to him. He began weeping during the music. And then during the sermon, he was inconsolable, it appeared. At the invitation, Jim came forward and and with tears of joy running down his face, I prayed for him and he was amazingly, gloriously saved. But he said to me that morning, he said, I cannot believe God chose me, a nobody.
[00:27:04]
(47 seconds)
#ChosenFromBrokenness
And then there was silence from his son. And then he asked in a concerned voice, well, dad, what did you do? He said, I got all the glory. That's the grace of God in your life. Jesus took our place, did what we couldn't do. He bore our sins, and we stand forgiven and bask sheep sheepishly triumphant in Jesus' glory. Unworthy people tend to be people of grace.
[00:39:37]
(38 seconds)
#GraceGivesGlory
Jesus planned to meet Matthew that morning. He walked by that booth on purpose. He stopped, he turned to Matthew, and uttered those fateful words, follow me. And the implications are gigantic. A a teacher who was asking someone to to follow them, that was an invitation to that person to become a disciple, a close personal disciple of that teacher to live with, eat with, minister with, and learn from that teacher.
[00:29:52]
(37 seconds)
#FollowMeInvitation
When you look closely, you see that Jesus takes the initiative to seek out unworthy, undeserving people and call them his own. Look at verse nine. As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. Follow me, he said. Matthew got up and followed him. God doubles down pursuing those who they're who are the farthest from him.
[00:31:13]
(41 seconds)
#GodPursuesTheLost
When when you look at these three parables, it's pretty clear that God really, really, really cares about lost people. like the woman cared about the lost coin, the shepherd, the lost sheep, and the father, his lost son. When a person is lost, it calls for an all out search. No effort is too extreme, no expense spared, and it calls for enormous celebration when that lost person is found.
[00:32:56]
(37 seconds)
#AllOutForTheLost
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