Grace Abounds: Redemption Beyond Sin's Reach

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The law was given however according to the the text that the offense might abound such was the effect of the law it did not hinder sin nor provide a remedy for it but its actual effect was that the offense abounded how so it was so first because it revealed the offense men did not in every instance clearly discern what was sin but when the law came it pointed out to man that this evil which she thought little of was an abomination in the sight of God man's nature and character was like a dark dungeon which knew no ray of light. [00:01:27]

The law of God is the Looking Glass in which a man sees the spots upon his face it does not wash you you cannot wash in a Looking Glass but it prompts you to seek the cleansing water the design of the law is the revealing of our many offenses that thereby we may be driven out of self-righteousness to the Lord Jesus in whom we have Redemption through his blood the forgiveness of sin the law causes the offense to abound by making an offender to stand without excuse. [00:02:55]

Consider for a moment you may take it as an axiom a thing self-evident that there can be no Grace where there is no guilt there can be no mercy where there is no sin there can be Justice there can be benevolence but there cannot be Mercy unless there is criminality if you are not a sinner God cannot have mercy upon you if you have never sinned God cannot display display pardoning Grace towards you for there is nothing to Pardon. [00:08:12]

The condemning sentence of the law is meant to prepare you for the Absolution of the Gospel if you condemn yourself and plead guilty before God the Royal pardon can then be extended towards you The self-Condemned shall be forgiven through the precious blood of Jesus and the Sovereign Grace of God oh my hearer you must sit down there in the dust or else God will not look at you you must yield yourself to him owning his Justice honoring his law this is the first condition of his mercy. [00:12:43]

The Lord Jesus came into the world not alone to put away Adam's sin but all the sins which have followed upon it the second Adam has repaired the desperate ruin of the first and much more by his death upon the cross our divine substitute has put away those myriads of sins which have been committed by men since the the first offense in Eden think of this take the whole aggregate of Believers and let each one disburden his conscience of its load of sin. [00:17:01]

Beloved let us rejoice that the Lord Jesus Christ has come to redeem us from the curse of sin and he will undo the evil of evil even this poor world he will deliver from the bondage of corruption and he will create new heavens and a new Earth wherein dwelleth righteousness the groans and painful travail of the whole creation shall result in a full Deliverance through the grace of our Lord Jesus Christ and somewhat more as for ourselves we are lifted up to a position far higher. [00:20:37]

Grace has so much more abounded that in Jesus we have gained more than in Adam we lost our Paradise regained is far more glorious than our Paradise Lost a again sin abounded to the dishonor of God I was trying the other day to put myself into the position of Satan at the gates of Eden that I might understand his diabolical policy he had become the Archen enemy of God and when he saw this newly made world and perceived two perfectly pure and happy creatures placed in it. [00:22:42]

Behold how grace through our Lord Jesus Christ did much more abound God is more honored in the Redemption of man than if there had never been a fool the Lord has displayed the Majesty of his Justice and the glory of of his grace in the great sacrifice of his dear son in such a manner that angels and principalities and Powers will wonder throughout all ages more of God is to be seen in the great work of redeeming love than could have been reflected in the creation of myriads of Worlds. [00:25:13]

What a wretched being man is as a sinner against God unchecked by law and allowed to do as he pleases what will not man become see how Paul describes men in these Progressive times in these enlightened centuries this know also that in the last days perilous time shall come for men shall be lovers of their own selves Covetous boasters proud blasphemers disobedient to parents unthankful Unholy without natural affection truth Breakers false accusers incontinent fierce despises of those that are good traitors. [00:26:18]

The calm deep Joy of repentance must have been unknown to perfect innocence this right Orient Pearl is not found in the rivers of Eden yay and that Joy which is in heaven in the presence of the angels of God over Sinners that repent is a new thing whose birth is since the fall God himself knows a joy which he could not have known had there been no sin behold with tearful wonder the great father as he receives his returning prodigal and cries to All About Him let us eat and be merry. [00:31:36]

The first special case is the introduction of the law when the law of ten commands was given through man's sin it ministered to the abounding of the offense but it also ministered to the abounding of Grace it is true there were 10 commands but there was more than tenfold Grace with the law there came forward a high priest the world had never seen a high priest before arrayed in jeweled breastplate and garments of glory and Beauty there was the law but at the same time there was the Holy place. [00:35:10]

The Heathen world at that time was sunk in the blackest darkness and sin abounded you have only to study ancient history and you will fetch a heavy sigh to think that men could be so vile a poor and unlettered people were chosen of God to receive the Gospel of Jesus and they went about telling of an atoning savior in their own simple way until the Roman Empire was entirely changed light and peace and Truth came into the world and drove away slavery and tyranny and bestial lust where sin abounded Grace did much more abound. [00:39:29]

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