As a believer you are invited to live in the "time between times" confident that because you have been justified by faith you already enjoy peace with God, access to undeserved grace, suffering that produces endurance and hope, God's love poured into your heart by the Spirit, and full reconciliation through Jesus — live today from who you already are, rejoicing in the hope of God's glory and letting that truth shape your posture toward suffering and neighbor. [11:12]
Romans 5:1-11 (ESV)
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
4 and endurance produces character, and character produces hope,
5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly.
7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare to die—
8 but God shows his love for us in that while we were still sinners, Christ died for us.
9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Reflection: This week pick one present suffering or unanswered prayer you are carrying; how can you name its possible shape of endurance → character → hope, and what one small, concrete step can you take today to rejoice in that hope (for example: write a truth of Romans 5:1-5 on an index card and read it aloud morning and evening)?
Understand that justification is not a sliding scale or a performance meter; it is God's single, decisive declaration — you are declared righteous when you place your faith in Christ, and there are no degrees of justification, so the work is finished and your standing before God is secure even when your feelings or behavior fluctuate. [23:32]
Romans 3:22 (ESV)
the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction;
Reflection: Where in your day do you act like God's acceptance depends on better behavior? Name one specific situation today (a conversation, a duty, or a temptation) where you will instead remind yourself aloud, "I am declared righteous by faith," and then choose one grace-shaped response (speak gently, accept rest, or extend forgiveness) when that situation comes.
From the first pages of Scripture the human condition is shown as rebellion, yet God's first movement after the fall is toward humanity — calling out "Where are you?" — demonstrating that God's posture is pursuit, invitation, and hospitality even when people try to leverage His favor through behavior. [14:12]
Genesis 3 (ESV)
1 Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?”
2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden,
3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ”
4 But the serpent said to the woman, “You will not surely die.
5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
7 Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
9 But the Lord God called to the man and said to him, “Where are you?”
10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”
11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”
12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”
13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”
14 The Lord God said to the serpent:
“Because you have done this,
cursed are you above all livestock
and above all beasts of the field;
on your belly you shall go,
and dust you shall eat
all the days of your life.
15 I will put enmity between you and the woman,
and between your offspring and her offspring;
he shall bruise your head,
and you shall bruise his heel.”
16 To the woman he said,
“I will surely multiply your pain in childbearing;
in pain you shall bring forth children.
Your desire shall be for your husband,
and he shall rule over you.”
17 And to Adam he said,
“Because you have listened to the voice of your wife
and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’
cursed is the ground because of you;
in pain you shall eat of it all the days of your life;
18 thorns and thistles it shall bring forth for you;
and you shall eat the plants of the field.
19 By the sweat of your face you shall eat bread,
till you return to the ground,
for out of it you were taken;
for you are dust, and to dust you shall return.”
20 The man called his wife's name Eve, because she was the mother of all living.
21 And the Lord God made for Adam and for his wife garments of skins and clothed them.
22 Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—”
23 therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken.
24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.
Reflection: Identify one area where you try to earn God's favor through performance (home, work, or church); today when you feel the impulse to "do" for acceptance, stop and answer God's question inwardly, "Where are you?" — then respond by confessing that impulse aloud and accepting God's pursuit (one sentence confession and one sentence of thanks).
Remember that the same grace that rescued the helpless and dead in sin now makes believers alive together with Christ, raises and seats them with him, and is not a result of works so that no one may boast — therefore posture your daily life as one who lives from grace, not to earn it. [48:07]
Ephesians 2:1-10 (ESV)
1 And you were dead in the trespasses and sins
2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—
3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
4 But God, being rich in mercy, because of the great love with which he loved us,
5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—
6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,
7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
9 not a result of works, so that no one may boast.
10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Reflection: This morning, list two specific ways you still try to "earn" God’s approval; for each, write a one-line prayer turning that effort over to grace and choose one practical action to live out reliance on grace today (for example: accept help, refuse extra striving, or rest for 20 minutes in God’s presence).
Take hold of the portrait of the suffering Servant who bears our griefs and is pierced for our transgressions; this prophecy invites you into a gospel that is not transactional problem-solving but divine hospitality — God embraces, welcomes, and reconciles even the worst of days into redemptive purpose. [33:05]
Isaiah 53 (ESV)
1 Who has believed what he has heard from us? And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant, and like a root out of parched ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.
3 He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.
4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.
5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
6 All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.
8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?
9 And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.
11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
12 Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
Reflection: Think of one personal failure or shame you hide from God; today read Isaiah 53 aloud (or listen to it), then write and speak this sentence to yourself: "He was pierced for my transgressions," and choose one concrete step to receive that reconciliation (for example: confess to God for five minutes, forgive yourself in writing, or tell a trusted friend you are accepting his healing).
Advent reminds me we live in the time between times—the first coming that has already happened and the second that is still to come. In that space there is real hope and also real ache. We sense the world is not as it should be, and that ache is a holy nudge toward God’s mission. So I asked a simple question: Why did Jesus come? The answer is reconciliation—God in Christ bringing the world back to himself.
We opened Romans 5:1-11 and traced how Paul doesn’t just give good news to unbelievers; he preaches the gospel to believers. That matters because our default is to try to leverage God’s favor through our behavior. When we forget the gospel, we slide into a subtle calculation: obedience increases God’s love, failure decreases it. That is not the gospel. Paul announces five gospel works—past-tense realities meant to shape us right now: we have been justified (declared righteous), we have peace with God (shalom—nothing missing, nothing broken), we have obtained access to grace (the same grace that saved us sustains us), God’s love has been poured into our hearts through the Spirit (not a trickle but a gush), and we have been reconciled to God (welcomed home by a Father who runs to us).
Because these are true while we were helpless sinners and enemies, we can stop trying to earn what Christ has already secured. God’s love is utterly realistic; he is not surprised by our worst day. When Jesus meets human fallenness, he moves toward us in compassion, not away in condemnation. Our response is to boast—make much of God. We boast in hope and even in suffering, because suffering produces endurance, character, and hope. Justification is finished; sanctification is a process. For every look at our progress, we take five looks at our position in Christ.
To live this out, I practice preaching the gospel to myself: daily declaring who I am because of whose I am, meditating on gospel-rich Scriptures, singing gospel-soaked songs, and reading gospel-centered books. Advent is a perfect time to begin this rhythm—welcoming again the One who came to reconcile us and will come again to make all things new.
Romans 5:1-11 — 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
We tend to try and leverage God's favor through our behavior. We tend—like that's our tendency—to try to leverage God's favor by our behavior. This is like, this is so subtle and it's so insidious and it's within each. It is a subtle governing belief that our obedience to God strengthens his love for us and our disobedience to God weakens or diminishes his love for us. The problem is that's not gospel and it's not true. Paul knew that the Roman Christians were prone to—we're going to call it—gospel deficit and we also are prone to gospel deficit. [00:19:25] (77 seconds) #CompassionOverCondemnation
There are no degrees of justification. You either is or you isn't. You either are justified or you're not. There's not a third option. There is no in between. You are—all of us here—we are either in right standing with God or we are not. We're not in partial rights, we're not like 20% justified, that's not a thing. 75% justified is not a thing. We either are or we aren't. It's kind of like when my wife Devana was pregnant—Britney, Braxton—now ladies, I'm sure you will back me up on this, you're either pregnant or you're not. Fair? [00:23:34] (60 seconds) #ShalomInChrist
If we experience shalom between us and God or us and a fellow human, here's what it means: in that moment, in that relationship, everything—and I mean everything—is as it ought to be. And right now, the gospel teaches that everything between you and your heavenly Father, if you are in Christ, everything is as it ought to be. Now you may say, um, I don't feel that way because I know my heart, I don't always—okay, we are talking about justification, right? We're going to get to sanctification, hang on there. We have to lean into this. [00:26:34] (74 seconds) #NoSecretsNoShame
Right now, as you sit here, as I stand here, everything is as it ought to be between us and our heavenly Father. There is complete, total shalom. So good, so good. You know what that means practically? Between me and God, no secrets, nothing to fear, nothing to fear, nothing to hide, and maybe most importantly, shame from God's perspective to you. That's what he sees. That's what he sees when he looks at you, your life in Christ. Nothing to fear, nothing to fear, nothing to hide, no secrets, no shame. [00:27:47] (66 seconds) #UncontainableLove
The same grace that saved a wretch like me is the exact same grace that will lead me home. Same grace. God doesn't have like 10 different kinds of graces. It's grace. It's his unmerited, free favor bestowed upon us. The same grace that saved a wretch like you is the exact same grace that will lead you home. Why? Because we stand in it. We're surrounded by it. Through Christ, we have obtained it. God's favor. Jerry Bridges in his work Who Am I captures this sentiment when he wrote, your worst days are never so bad that you are beyond the reach of God's grace and your best days are never so good that you are beyond the need of God's grace. [00:29:17] (69 seconds) #NoPartialJustification
God's love has been past tense and is present tense and will always future tense be poured, gushing over, spilling over into our lives. Why? Because that's who he is. It's what he does. It's how he rolls. That's who God is. That's what kind of love—it's, you can't contain it. It's an uncontainable kind of love through the Holy Spirit who was given to us. Many, many, many, many, many years ago in the Old Testament, God's presence was over there. That's where God's presence was. No longer. God's presence is no longer over there, over there. God's presence, where he has chosen to take up residence, is now right here. [00:31:09] (66 seconds) #GraceNotPerformance
While we can't make these gospel truths more true, we can actually live as if they're not true. And I'm talking about as believers. Let me say it again: while you can't make truth more true, while we can't make these gospel truths more true, we can live as if they're not true. Remember, when we live in gospel deficit, our most natural way of relating to God is we try to leverage his favor, his favor through our behavior. That's not the witness of Matthew, Mark, Luke, and John. [00:39:36] (37 seconds)
When Jesus encounters fallen humanity, when he encounters the fallenness of humanity all around him, it's everywhere, his default mode, his most natural way of being toward humanity, that which wells up from deep within him, is to move toward us in compassion and not away from us in condemnation. This God—Ray Ortlund and Sam Allberry in their book You're Not Crazy really, really capture this—the gospel isn't simply God managing to problem-solve our sin. The gospel is much more, much, much more than a, if I could put it this way, a transactional salvation. [00:40:16] (62 seconds) #GospelIsHospitality
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