The prophet Isaiah foretold the immense suffering the Messiah would endure centuries before it occurred. This was not a random act of violence, but a deliberate, loving act of substitution. He willingly took upon Himself the griefs, sorrows, and iniquities that rightfully belonged to us. His pain was for our peace; His wounds were for our healing. In His suffering, we find our relief. [45:28]
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
(Isaiah 53:4-5 ESV)
Reflection: As you reflect on the suffering Jesus endured, what specific grief or sorrow in your own life are you most comforted to know He has carried for you?
The story of Passover provides a powerful foreshadowing of Christ's ultimate work. The blood of a spotless lamb, spread on the doorposts, caused the angel of death to pass over the homes of the Israelites. Jesus, the perfect Lamb of God, offered His own blood so that eternal death would pass over all who are covered by it. This is the foundation of our rescue and our hope. [50:16]
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”
(1 Corinthians 11:23-24 ESV)
Reflection: In what ways does remembering Jesus as the Passover Lamb change your understanding of the security and freedom you have in Him?
Communion is far more than a ritual; it is a sacred act of remembrance and proclamation. When we take the bread and the cup, we are actively recalling the high cost of our salvation. We are also declaring to the world the Lord’s death and our hope in His promised return. This act connects us personally to the story of redemption. [53:01]
In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
(1 Corinthians 11:25-26 ESV)
Reflection: What does "proclaiming the Lord's death" look like in your daily life, beyond the walls of the church building?
Approaching the Lord's table is a serious and holy matter. We are invited to come, not because we are perfect, but because we are covered by His grace. This grace calls for a posture of humility and self-reflection. We are to examine our hearts, confess our need, and receive the elements with a renewed awareness of our dependence on His body and blood. [54:04]
Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
(1 Corinthians 11:28-29 ESV)
Reflection: As you prepare your heart to remember His sacrifice, is there anything you need to confess or surrender to Him in order to receive this gift with a clear and thankful heart?
The crucifixion felt like a final, crushing end to Jesus' followers. They did not yet understand that Sunday was coming. In our own lives, we often face moments that feel like final, hopeless endings. The cross reminds us that God is not finished with our story. His work of redemption, both in us and through us, continues until the day He returns. [01:07:01]
He was delivered over to death for our sins and was raised to life for our justification.
(Romans 4:25 ESV)
Reflection: Where in your life are you currently tempted to believe that God's work is finished, and how does the truth of the resurrection bring you fresh hope?
Good Friday service centers on the suffering, sacrifice, and redemptive work of Christ. The narrative walks through the passion accounts and Isaiah’s prophetic portrait of the Suffering Servant, showing how Jesus bore grief, carried sorrows, and took on transgressions so that punishment that brings peace would fall on him. Scripture gets read aloud—Isaiah 53—and the theological claim stands plain: the cross makes right what sin made wrong, taking upon itself shame, death, and brokenness so that humanity might be healed.
The message frames five key reminders: God’s love expressed in giving his Son; sin’s reality as separation from God; the cross as payment for that sin; a call to decisive response; and the Spirit’s work as an inner flame empowering new life. Each point ties prophetic promise to historical action: the Lamb slain at Passover becomes the means by which death passes over those under the blood. The Last Supper and Paul’s instruction in 1 Corinthians 11 surface as the institution and ongoing significance of communion—remembrance, proclamation, and disciplined self-examination.
Communion receives careful pastoral instruction: open to all, yet not to be received casually. Paul’s warning about unworthy participation prompts a call to discernment and repentance before taking the bread and cup. Practical details accompany the ordinance—elements distributed, gluten-free and nonalcoholic options available, and the congregation invited to receive together—so that remembrance becomes both corporate proclamation and private reckoning.
A time of silent reflection follows the sacrament, inviting the assembled to stand beneath the gravity of the cross: the piercing, the scourging, the poured-out blood and water. The silence presses the paradox of Christ’s apparent defeat and the promise of new life; those who came feeling finished receive an explicit invitation into resurrection hope. The gathering closes with a benediction and dismissal, leaving the realities of sacrifice, redemption, and the Spirit’s enlivening presence as the final impressions carried into the weekend.
But be careful, Paul says. There's a warning that comes with remembering and proclaiming. Scripture says, you shouldn't just take communion willy nilly. Somebody tell the kids what willy nilly means. Scripture tells us to take it seriously. Now ascend is an open communion church. That means you don't need special permission. You don't need the punches in your rewards card to add up so that you can get permission to receive communion. You don't need an app on your phone that scans you in so that you have permission to get communion.
[00:53:16]
(45 seconds)
#CommunionWithRespect
You see, it was two thousand twenty six years ago that God split time. Up till that moment, people counted years based on their own lives. But when he came, he was the way, the truth, and the life. And seven hundred years before that, there was a prophet named Isaiah who heard from God, and he foretold of the life Jesus would live and the suffering he would endure. That prophet's name was Isaiah, and he warns us, he tells us about the cross seven hundred years before it happened.
[00:43:52]
(44 seconds)
#ChristSplitTime
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