God’s Truth About Your Identity | Tony Evans Sermon
Sep 06, 2026
Devotional
Day 1: A Crushed $100 Bill Still Bears Its Full Value
A crumpled, torn, or dirtied bill retains its worth because its value comes from the authority that issued it, not its condition. In the same way, no amount of damage from sin, shame, or spiritual attack can reduce God’s unwavering claim over His image-bearers. The world may assign worth based on performance, but heaven’s economy operates differently. Healing begins when we receive our identity from the One who paid the ultimate price to redeem us. [00:13]
"Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." (1 Corinthians 6:19-20, ESV)
Reflection: What lies about your worth have you believed because of past failures or others’ judgments? How might embracing your “purchased price” shift your view of God’s purpose for your life?
Day 2: When Temples Host Demons Instead of Worship
Immorality isn’t merely a personal struggle—it opens spiritual doors. Just as the Acrocorinthus blended sacred spaces with exploitation, compromised lives invite destructive forces. Paul reframed morality as stewardship: our bodies house either God’s presence or dark counterfeits. Every choice aligns us with a kingdom. The battle isn’t against flesh but for the temple. [04:00]
"What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons." (1 Corinthians 10:19-20, ESV)
Reflection: Where have you normalized compromises that might be inviting spiritual oppression? What practical step could “cleanse the temple” of your habits or relationships today?
Day 3: “Act Like a Man”: Reclaiming Stolen Identities
Culture’s gender confusion mirrors Corinth’s moral chaos—a direct assault on God’s design. David commanded Solomon to “act like a man” not through machismo but through allegiance to divine purpose. Identity isn’t self-constructed; it’s received from the Potter. Parents must anchor children in biological and spiritual truth before the world reshapes them. [24:07]
"You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, 'He did not make me'; or the thing formed say of him who formed it, 'He has no understanding'?" (Isaiah 29:16, ESV)
Reflection: How has culture’s narrative about identity distorted your view of yourself or others? What specific truth from Scripture could you speak over someone wrestling with their God-given design?
Day 4: Conversion Therapy: From “What I Was” to “Who I Am”
Paul didn’t minimize the Corinthians’ pasts but declared their new reality: “Such were some of you.” Sanctification is God’s therapy—not erasing struggle but overwhelming it with identity. The church is a hospital where wounds are treated, not a hospice where sin is accommodated. Victory comes when we fight from Christ’s claim, not for it. [22:25]
"And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." (1 Corinthians 6:11, ESV)
Reflection: What label from your past still feels like an identity rather than a defeated enemy? How could regularly declaring “I am washed” reshape your daily battles?
Day 5: Dirty Floors Don’t Change the Bill’s Owner
A $100 bill trodden underfoot remains valuable because its owner hasn’t changed. Our enemy attacks to make us feel devalued and powerless, but Christ’s redemption holds. Healing comes not by denying the dirt but by trusting the Redeemer’s grip. No amount of mess can void His purpose—only delay its fulfillment. [28:08]
"Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." (2 Corinthians 5:17, ESV)
Reflection: What current struggle makes you question your worth to God? How might standing on His declaration over you (“new creation”) change how you walk through this season?
Sermon Summary
Paul frames Corinth’s moral chaos as a theological issue, not merely a social one. Corinth had made sexual sin part of its culture and even tied it to religion, so people carried the values of the Acrocorinthus right into the church. Paul answers that confusion by bringing God, Jesus Christ, the Holy Spirit, and the temple into the picture. The body is not just a body. The body is the temple of God.
Satan’s agenda counterfeits what God creates. Idolatry abandons the true God, immorality follows behind it, and demons treat that immoral environment like an invitation. Paul calls porneia a broad category of sexual immorality, and he warns that a culture does not merely fall when it sins. A culture reaches “the deep things of Satan” when it changes God’s truth into a lie and then calls the lie acceptable.
Romans 1 shows the downward slide. God gives people over when they refuse to acknowledge Him, exchange His truth for a lie, and heartily approve what He calls sin. God alone is the Lawgiver, the Potter, and the One who establishes the rules. The clay cannot tell the Potter that He did not know what He was doing. God made male and female, and God calls His people to receive His design rather than let the culture deliver its values into the kingdom.
Sin, however, has created real confusion, pain, abuse, wounds, and dysphoria in people’s lives. God’s standard remains clear, but human reality must not be treated carelessly. The standard without compassion fails to care about broken people, while compassion without the standard leaves people trapped. God’s answer is not to change His Word or deny the struggle. God’s answer is spiritual conversion therapy, bringing what is out of alignment back into alignment with His truth.
Paul declares, “Such were some of you.” Christ washes, sanctifies, and justifies people whose former lives were marked by every kind of sin. Identity must not be confused with struggle. A person may struggle with something without making that struggle the definition of who that person is. Those who belong to Jesus Christ can let their identity in Him begin to influence their practice.
The church must be a hospital, not a hospice. Love and truth must meet so broken people can receive help, healing, forgiveness, release, and victory. The crushed, dirty, stomped-on, torn-up hundred-dollar bill still carries its value. God still values people whom sin, suffering, abuse, and the devil have tried to tear up from the floor up.
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Key Takeaways
1. God’s truth cannot be culturally revised God remains the only Lawgiver, even when a culture treats His design as outdated. The Potter does not become confused because the clay is confused. God’s people must receive their moral framework from His Word rather than from the approval of the surrounding world. [14:00]
2. Struggle is not ultimate identity Paul’s words, “Such were some of you,” separate a former practice from a redeemed identity. Sin becomes harder to confront when a person treats it as the unchangeable definition of self. Christ gives a new identity that can steadily reshape habits, desires, and broken patterns. [22:25]
3. Love and truth belong together Love without truth can leave wounded people comfortable in what is destroying them. Truth without love can turn wounded people away from the only place where healing can begin. Christ’s compassion receives broken people while His truth calls them into freedom. [26:13]
4. Brokenness never erases God-given value The crushed hundred-dollar bill remains worth one hundred dollars despite dirt, damage, and tears. Sin and suffering can scar a life deeply, but neither can cancel the value God places on that life. God’s restoring work begins with the truth that damaged people are still significant to Him.
1 Corinthians 6:9–11 “Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” [21:40][22:22]
Romans 1:24–28 “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.” [10:04]
1 Corinthians 3:16 “Do you not know that you are God's temple and that God's Spirit dwells in you?” [04:06]
Isaiah 29:16 “You turn things upside down! Shall the potter be regarded as the clay, that the thing made should say of its maker, ‘He did not make me’; or the thing formed say of him who formed it, ‘He has no understanding’?” [16:59]
Observation questions
In 1 Corinthians 6:9–11, what different kinds of sins does Paul include in his list, and what does that show about the people who made up the Corinthian church?
What three actions does Paul say God has done for believers in 1 Corinthians 6:11, and in whose name and by whose power are they done? [22:22]
According to Romans 1:24–28, what choices come before God “gave them up,” and what results follow those choices? [10:04]
Why does Paul’s description of believers as God’s temple give moral choices a deeper meaning than simply following social rules? [24:54]
Interpretation questions
Paul says, “Such were some of you,” before saying believers were washed, sanctified, and justified. How does this keep a church from either minimizing sin or treating a person’s past as beyond Christ’s power to change? [22:35]
Romans 1 connects exchanging God’s truth for a lie with worshiping created things rather than the Creator. What are some ways people may let desires, feelings, approval, or culture take the place that belongs to God?
Isaiah’s picture of the Potter and the clay teaches that God has authority over what He has made. How can someone hold that truth while also taking seriously the real pain, confusion, abuse, or wounds that can shape a person’s struggle? [19:43]
The church is called to be a hospital rather than a hospice. What would it look like for a church to welcome people with serious struggles while also helping them move toward repentance, truth, and healing? [25:34]
Application questions
Where do cultural messages—through entertainment, social media, friends, or personal desires—most pressure you to adjust God’s standards? What is one practical way you can let Scripture shape your thinking in that area? [18:01]
Is there a struggle, temptation, past failure, or wound that you have allowed to become the main label for who you are? How does belonging to Jesus Christ give you a truer identity without pretending the struggle is not real? [23:00]
Sexual sin is often hidden because of shame. If someone in this group needed help overcoming pornography, immorality, or a painful confusion, what kind of response would help that person be honest and take a real next step toward freedom?
Who in your life may be carrying deep wounds from abuse, rejection, family brokenness, or sin? How can you show that person both Christlike compassion and confidence in God’s truth, rather than offering only one without the other? [26:21]
Since the body is God’s temple and the Spirit dwells in believers, what boundaries or habits would help you honor God with your body this week? Consider what you watch, what you dwell on, who you turn to for accountability, and how you respond when tempted. [04:06]
The crushed hundred-dollar bill still has its value even after being damaged. Where do you need to receive again the truth that neither your sin nor what others have done to you has erased your God-given value? [28:38]
How can this group become more like a spiritual hospital—one where people can bring their brokenness into the light, receive loving support, and be encouraged to walk in truth and freedom? [26:31]
Sermon Clips
“IT'S REAL HARD TO CHANGE WHAT YOU DO IF WHAT YOU DO IS WHO YOU ARE. BUT IF YOU SEPARATE WHAT YOU DO from who you are, and now WHO YOU ARE BELONGS TO JESUS CHRIST, THEN THAT OVER HERE CAN INFLUENCE WHAT YOU DO OVER HERE BECAUSE YOU GOTTEN CLARIFIED ON YOUR IDENTITY.” [00:23:27]
“CHURCH IS TO BE A PLACE OF love while giving the truth. And when love and truth meet, then broken people get help, get healed, get forgiven, get released, and get victory. Love and truth. Speak the truth with love.” [00:26:31]
“So, I DON'T CARE HOW MUCH THE DEVIL HAS SQUEEZED YOU, STOMPED YOU, spit on you, tore you up from the floor up, YOU STILL HAVE VALUE TO GOD. SO, GO [screaming] AND KNOW THAT HE HAS SET YOU FREE as you move to the truth and whatever struggle that you have.” [00:28:38]
“SUCH WERE SOME OF YOU, BUT YOU WERE WASHED, YOU WERE SANCTIFIED, you were justified in the name of the Lord Jesus Christ and in THE SPIRIT OF GOD." HE SAYS, "THAT'S WHAT YOU WERE. THAT'S NOT WHAT YOU ARE."” [00:22:22]
“God has a standard, but people have this reality. Okay? One side says, skip the standard because there's a reality. Okay? THE OTHER SAYS, HOLD THE STANDARD, but don't care about THE REALITY. BOTH SIDES ARE INCOMPLETE. GOD DOES HAVE A clear standard.” [00:19:45]
“He believes that when people are over here with REALITY AND GOD'S STANDARD IS OVER HERE, THAT THERE NEEDS TO BE A THERAPY IN PLACE TO BEGIN to bring things into alignment. NOT CHANGE GOD'S WORD, not deny reality, BUT TAKE THINGS THAT ARE OUT OF ALIGNMENT and bring them back into alignment.” [00:21:12]
“So, the idea is to be a hospital where broken people, bruised people, beaten people, abused people, sinful people can find help and deliverance and support AND GUIDANCE AS THEY WORK WITH IT.” [00:25:53]
“He is the great counterfeiter. He takes what God creates and he counterfeits it. Amen. He takes something God creates and he tries to twist it and then use it for his purposes.” [00:04:39]
“your body is the temple of God. That's the temple where Jesus is. And so he wants to speak to this in this framework because he understood that Satan's agenda is largely to use sex to build his own kingdom.” [00:04:06]
“He says in 1 Thessalonians chapter 4 verses 3 through 8, he says in that passage that your spiritual growth can be measured by your sexual control. He says, "This is for your sanctification, which is your spiritual development." He says, "Your spiritual development can be tested and measured by sexual control."” [00:15:21]
“now this smooth $100 bill is a wrinkled $100 bill cuz it's been crushed. It's been squeezed AND NOW IT DOESN'T look pretty anymore because it's been crushed. BUT, IT'S STILL WORTH $100 even though I didn't mess it up, it's still worth $100.” [00:27:32]
“Idolatry, because the true God has been abandoned, leads to immorality tied to demons. So, immorality invites demons into the environment. Whenever demons see immorality, they assume they've been invited into the environment.” [00:06:51]
“AND SO, HE TALKS ABOUT THE FACT THAT WE are to reach out and we are TO HELP PEOPLE GET CLARIFIED ON THEIR IDENTITY WHILE WE WORK WITH them with THEIR PRACTICE.” [00:25:07]
“And so, they came into the church with this worldview from the Corinthian environment, from the culture in which they lived. And Paul had to bring clarity to the value systems of the kingdom to people who had adopted the value systems of the culture.” [00:02:57]
“BUT WHEN PAUL TALKS about it, he doesn't talk about it socially, he talks about it theologically. He wants to theologize the issue, not merely anthropomorphize the issue. He doesn't want to talk it from a man-centered point of view. He wants to talk about it from a God theism, a God-centered point of view.” [00:03:31]