God's Sovereignty: Redemption, Judgment, and Divine Purpose

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So what's at stake what's at stake is how God's power and wisdom and justice and mercy are at work in those who finally perish and how they are at work in those who are finally saved and few things could be more important than clarifying the relationship between God's sovereignty and the final destiny of human beings. [00:01:15]

God aims to show his wrath against sin and to show his power as supreme and to manifest his patience and His mercy that is all the riches of his glory he aims to show these that's his purpose in verse 22 that's the word used in verse 22 to show and this is why he created the world and his governing history and his saving and judging the world. [00:03:13]

In other words God's ultimate aim in salvation and judgment is to display and communicate to his creatures the entire range the entire panorama of his attributes or his being and I just I just want to pause here and say oh oh the value the value of grasping and believing that this is God's ultimate great goal in the universe. [00:04:11]

His aim in creation and salvation and judgment is to reveal all the fullness of his glory including the Justice of his wrath and the beauty of his mercy now what Casey is drawing our attention to in the question is that this revelation of the fullness of God's glory involves the demonstration of righteous wrath in judgment on one group of people and the demonstration of righteous mercy on another group. [00:04:55]

Neither deserve salvation you wouldn't need mercy if when we're good and wrath means the others not good neither's good one group gets justice the other gets mercy neither group gets worse than they deserve and Casey points out that the different description of the two groups in verses 22 and 23 of Romans 9 one group are vessels of Wrath prepared or fitted for destruction the other group are vessels of mercy which God has prepared beforehand for glory. [00:05:40]

The preparation of vessels for destruction is not God's ultimate goal verse 23 begins with in order that there are vessels of Wrath prepared for destruction in order that he might make known the riches of his glory on vessels of Mercy which means that the work of Wrath and judgment on the vessels of destruction is serving a greater end namely making known the riches of glory for the vessels of mercy. [00:09:57]

God's ultimate aim is the revelation of glory for vessels of mercy so God's ultimate act is not preparation for destruction but preparation for glory they are not equally ultimate and I'm suggesting not pursued in the same way and that's what the two different verbs are pointing to the passive verb in the phrase vessels of Wrath prepared for destruction does not point to God in activity but to the hiddenness the mystery of his activity. [00:10:30]

God ultimately does the preparing for destruction but he does it in complete holiness and justice and righteousness and wisdom in ways that we simply cannot fully fathom that is he he does it without in any way compromising the moral accountability of his creatures and they remain responsible for loving God over self and he remains sovereign and holy over all their motives. [00:11:07]

God is really God and man is really responsible that's what I think is ultimately behind these these two different verbs. [00:11:43]

The text and I believe this the text in all the Bible that comes closest to getting at God's ultimate design or purpose in his sovereign work in salvation and in judgment is Romans 9 21 to 23 so I'm going to read it because this is what is being asked about how the Potter no right over the clay to make out of the same lump one vessel for honorable use and another vessel for dishonorable use. [00:01:49]

The point of the verse is not to say God God prepared vessels of mercy for glory but some other force prepared vessels of Wrath for destruction verse 18 is clear he has mercy on whomever he wills and he hardens whom ever he wills God is the decisive actor behind both kinds of vessels now that's what I'm high level of certainty a confident that it does not mean namely that God isn't the decisive cause behind both vessels. [00:08:41]

My suggestion for why there are two different verbs one passive one active is this that Paul does indeed believe that the work of God is different in the way vessels are fitted for destruction and the way they are fitted for glory God is active and decisive in both but not in the same way the very grammar of verses 22 to 23 suggests this. [00:09:24]

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